- भगवान् को स्मरण कैसे करें?
*ऐसे करो, जैसे प्यास से व्याकुल मनुष्य जल का स्मरण करता है |
* ऐसे करो, जैसे भूख से सताया हुआ मनुष्य भोजन का स्मरण करता है |
*ऐसे करो, जैसे घर भूला हुआ मनुष्य घर का स्मरण करता है |
* ऐसे करो, जैसे थका हुआ मनुष्य विश्रामका स्मरण करता है |
* ऐसे करो, जैसे भय से कातर मनुष्य शरण देने वाले का स्मरण करता है |
* ऐसे करो, जैसे डूबता हुआ मनुष्य जीवन रक्षा का स्मरण करता है |
* ऐसे करो, जैसे दम घुटने पर मनुष्य वायु का स्मरण करता है |
* ऐसे करो, जैसे परीक्षार्थी परीक्षा के विषय का स्मरण करता है | - “God doesn't require us to succeed, he only requires that you try
Wednesday, 13 February 2013
SHREE GANESH ASHOTTARAM :
SHREE GANESH ASHOTTARAM :
![~~@[260145507424833:274:Oм ηαмαн ѕнιναy]~~@[260145507424833:274:Oм ηαмαн ѕнιναy]~~
SHREE GANESH ASHOTTARAM :
Shree Ganesh Ashtottaram is the stotram that tells us the 108 mantras to invoke Lord Ganesha. It is believed that this ashtottaram is very dear to Lord Ganesha and by reciting this ashtottaram one can get the desired results.
“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam“
MEANING :
The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.
VINAYAKA/ GANESHA 108 ASHTOTARAM WITH MEANING :
”Om Vinayakaya Namah: I bow to the Guru
Om Vighnarajaya Namah: I bow to the Lord who removes my problems and obstacles
Om Gauriputraya Namah: I bow to the one who is the son of Goddess Gauri (Wife of Lord Shiva)
Om Ganesvaraya Namah: I bow to the Lord of ganas (followers of Lord Shiva)
Om Skandagrajaya Namah: I bow to the elder brother of Skanda
Om Avyayaya Namah: I bow to the Lord who is the world himself
Om Putaya Namah: I bow to the son of Lord Shiva
Om Dakshaya Namah: I bow to the one who is the cleverest
Om Adhyakshaya Namah: I bow to the one who is the leader of all
Om Dvijapriyaya Namah: I bow to the Lord who is the beloved of bramins (saints)
Om Agnigarbhachide Namah: I bow to the Lord who is the slayer of the demon who omitted fire from his eyes
Om Indrasripradaya Namah: I bow to the Lord who is beloved of Indra who is the God of all devtas (angels)
Om Vanipradaya Namah: I bow to the Lord who gives Vaani(melodious voice)
Om Sarvasiddhipradaya Namah: I bow to the Lord who gives all kind of wealth
Om Sarvatanayaya Namah: I bow the to Lord who does the best for all
Om Sarvaripriyaya Namah: I bow to the Lord who is beloved of all
Om Sarvatmakaya Namah: I bow to the Lord who is present in every soul
Om Srushtikatre Namah: I bow to the Lord who is omnipresent
Om Devaya Namah: I bow the Lord of the Gods
Om Anekarchitaya Namah: I bow to the Lord who is formed from the piles of the funeral elements
Om Sivaya Namah: I bow to the Lord who is eternal
Om Suddhaya Namah: I bow to the Lord who is pure
Om Buddhipriyaya Namah: I bow to the Lord who is the beloved of Buddhi
Om Santaya Namah: I bow to the Lord who is like a sage
Om Brahmacharine Naamaha: I bow to the Lord who is a brahmcarin
Om Gajananaya Namah: I bow to the Lord who is the leader of those whom no one can lead
Om Dvaimatreyaya Namah: I bow to the Lord who has devtas as his friends
Om Munistutyaya Namah: I bow the Lord who is an object of devotion for the greatest saints
Om Bhaktavighnavinasanaya Namah: I bow to the Lord who stops all the problems before they reach his devotees
Om Ekadantaya Namah: I bow to the Lord who is one tusked
Om Chaturbahave Namah: I bow to the Lord who has four hands
Om Chaturaya Namah: I bow to the Lord who is the wisest among all
Om Saktisamyutaya Namah: I bow to the Lord who is the mightiest
Om Lambodaraya Namah: I bow to the Lord who has a pot like belly
Om Surpakarnaya Namah: I bow to the Lord whose ears are like winnowing fans
Om Haraye Namah: I bow to the Lord who is worshipped everywhere
Om Brahmaviduttamaya Namah: I bow to the Lord who is like a vidyut (spark) to this universe
Om Kalaya Namah: I bow to the Lord who is the one who controls the time
Om Grahapataye Namah: I bow to the Lord or the master of the house
Om Kamine Namah: I bow to the Lord who is a lover
Om Somasuryagnilochanaya Namah: I bow to the Lord who saw the demons with the soma ras (nectar)
Om Pasankusadharaya Namah: I bow to the Lord who holds the dangerous weapons of war i.e. Pashan and Kusha
Om Chandaya Namah: I bow to the Lord who is as soothing as moon
Om Gunatitaya Namah: I bow to the Lord who is the master of many gunas (virtues)
Om Niranjanaya Namah: I bow to the Lord who is as pure as milk and is spotless
Om Akalmashaya Namah: I bow to the Lord who is the point of fate for everypne
Om Svayamsiddhaya Namah: I bow to the Lord who is himself a form of wealth and opulence
Om Siddharchitapadambujaya Namah: I bow to the Lord who is the sacred among all and whose feet are as soft as ambuj (lotus)
Om Bijapuraphalasaktaya Namah: I bow to the Lord who loves fruits a lot
Om Varadaya Namah: I bow to the Lord who gives boons
Om Sasvataya Namah: I bow to the Lord who is sasvat (permanent or perpetual)
Om Krutine Namah: I bow to the Lord who is pure
Om Dvijapriyaya Namah: I bow to the Lord who has two consorts
Om Vitabhayaya Namah: I bow to the Lord who is loved by all
Om Gadine Namah: I bow to the Lord who is armed with a club
Om Chakrine Namah: I bow to the Lord who has chakras in his hands
Om Ikshuchapadhrite Namah: I bow to the Lord who bestows his devotees with boons
Om Sridaya Namah: I bow to the Lord who is merciful
Om Ajaya Namah: I bow to the Lord who can never be defeated
Om Utpalakaraya Namah: I bow to the Lord who is emaciated
Om Sripataye Namah: I bow to the Lord who is the husband of a goddess
Om Stutiharshitaya Namah: I bow to the Lord whose stuti (hymns) people sing happily
Om Kuladribhettre Namah: I bow to the Lord who is the Lord of the mountains
Om Jatilaya Namah: I bow to the Lord who is ascetic
Om Kalikalmashanasanaya Namah: I bow to the Lord who killed the demons
Om Chandrachudamanaye Namah: I bow to the Lord who has a crescent moon on his head
Om Kantaya Namah: I bow to the Lord who is very splendorous
Om Papaharine Namah: I bow to the Lord who kills our sins
Om Samahitaya Namah: I bow to the Lord who possesses everyone
Om Asritaya Namah: I bow to the Lord who is independent
Om Srikaraya Namah: I bow to the Lord who has radiant hands
Om Saumyaya Namah: I bow to the Lord who is saumya (gentle)
Om Bhaktavanchitadayakaya Namah: I bow to the Lord who is wanted by devotees
Om Santaya Namah: I bow to the Lord who is like a saint
Om Kaivalyasukhadaya Namah: I bow to the Lord who just bestows his devotees with happiness
Om Sachidanandavigrahaya Namah: I bow to the Lord who is bliss and whose existence is real
Om Jnanine Namah: I bow to the Lord who is gyani (who knows everything)
Om Dayayutaya Namah: I bow to the Lord who is the one who is full of sympathy and blessings
Om Dantaya Namah: I bow to the Lord who has one tooth
Om Brahmadveshavivarjitaya Namah: I bow to the Lord who is exempted from the Brahmdvesh (hatred or sacred knowledge of brahmins)
Om Pramattadaityabhayadaya Namah: I bow to the Lord who is an object of fear for demons
Om Srikanthaya Namah: I bow to the Lord who has a very beautiful image
Om Vibhudesvaraya Namah: I bow to the Lord who is extremely talented and intelligent
Om Ramarchitaya Namah: I bow to the Lord whom Lord Rama prayed to
Om Vidhaye Namah: I bow to the Lord who is destiny for everyone
Om Nagarajayajnopavitavate Namah: I bow to the Lord who uses nagaraj as a yagnopaveet (janeu or sacred thread that is tied from the left shoulder crossing the torso)
Om Sthulakanthaya Namah: I bow to the Lord who has a bulky or stout neck
Om Svayamkartre Namah: I bow to the Lord who does everything on his own
Om Samaghoshapriyaya Namah: I bow to the Lord who is the vowels in himself
Om Parasmai Namah: I bow to the Lord who is the words
Om Sthulatundaya Namah: I bow to the Lord who has a big and bulky proboscis
Om Agranye Namah: I bow to the Lord who is always at the front and is a leader
Om Dhiraya Namah: I bow to the Lord who is the bravest among all
Om Vagisaya Namah: I bow to the Lord who is the master of all languages
Om Siddhidayakaya Namah: I bow to the Lord who bestows his devotees with siddhi (opulence)
Om Durvabilvapriyaya Namah: I bow to the Lord to whom one prays with Durva Grass (Bermuda Grass)
Om Avyaktamurtaye Namah: I bow to the Lord who is invisible
Om Adbhutamurtimate Namah: I bow to the Lord who has a mesmerizing and fascinating image
Om Shailendratanujotsanga Khelanotsukamanasaya Namah: I bow to the Lord who is lord of the mountains and who is an object of happiness for the mankind
Om Svalavanyasudhasarajita Manmathavigrahaya Namah: I bow to the Lord who has a grace of his own, who is a river of nectar and who is full of love
Om Samastajagadadharaya Namah: I bow to the Lord who is the basis of the existence of this whole world
Om Mayine Namah: I bow to the Lord who himself is magical
Om Mushikavahanaya Namah: I bow to the Lord who has mouse as his vehicle
Om Hrushtaya Namah: I bow to the Lord who is healthy and wealthy
Om Tushtaya Namah: I bow to the Lord who is pleased
Om Prasannatmane Namah: I bow to the Lord who gives happiness to the soul of a human being
Om Sarvassiddhipradayakaya Namah: I bow to the Lord who gives all kind of siddhi (opulence) to those who worship him.
“Ithi Sri Vigneshwara Astothara Satharamavalihi”
This ends the Ashtottara Namavali (108 names) of Shree Vighneshwar (The Lord who removes all problems and obstacles)
Shree Ganeshay Namah!
~~@[260145507424833:274:Oм ηαмαн ѕнιναy]~~@[260145507424833:274:Oм ηαмαн ѕнιναy]~~](https://fbcdn-sphotos-h-a.akamaihd.net/hphotos-ak-prn1/s480x480/535944_332577633514953_1833226765_n.jpg)
Shree Ganesh Ashtottaram is the stotram that tells us the 108 mantras
to invoke Lord Ganesha. It is believed that this ashtottaram is very
dear to Lord Ganesha and by reciting this ashtottaram one can get the
desired results.
“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam“
MEANING :
The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.
VINAYAKA/ GANESHA 108 ASHTOTARAM WITH MEANING :
”Om Vinayakaya Namah: I bow to the Guru
Om Vighnarajaya Namah: I bow to the Lord who removes my problems and obstacles
Om Gauriputraya Namah: I bow to the one who is the son of Goddess Gauri (Wife of Lord Shiva)
Om Ganesvaraya Namah: I bow to the Lord of ganas (followers of Lord Shiva)
Om Skandagrajaya Namah: I bow to the elder brother of Skanda
Om Avyayaya Namah: I bow to the Lord who is the world himself
Om Putaya Namah: I bow to the son of Lord Shiva
Om Dakshaya Namah: I bow to the one who is the cleverest
Om Adhyakshaya Namah: I bow to the one who is the leader of all
Om Dvijapriyaya Namah: I bow to the Lord who is the beloved of bramins (saints)
Om Agnigarbhachide Namah: I bow to the Lord who is the slayer of the demon who omitted fire from his eyes
Om Indrasripradaya Namah: I bow to the Lord who is beloved of Indra who is the God of all devtas (angels)
Om Vanipradaya Namah: I bow to the Lord who gives Vaani(melodious voice)
Om Sarvasiddhipradaya Namah: I bow to the Lord who gives all kind of wealth
Om Sarvatanayaya Namah: I bow the to Lord who does the best for all
Om Sarvaripriyaya Namah: I bow to the Lord who is beloved of all
Om Sarvatmakaya Namah: I bow to the Lord who is present in every soul
Om Srushtikatre Namah: I bow to the Lord who is omnipresent
Om Devaya Namah: I bow the Lord of the Gods
Om Anekarchitaya Namah: I bow to the Lord who is formed from the piles of the funeral elements
Om Sivaya Namah: I bow to the Lord who is eternal
Om Suddhaya Namah: I bow to the Lord who is pure
Om Buddhipriyaya Namah: I bow to the Lord who is the beloved of Buddhi
Om Santaya Namah: I bow to the Lord who is like a sage
Om Brahmacharine Naamaha: I bow to the Lord who is a brahmcarin
Om Gajananaya Namah: I bow to the Lord who is the leader of those whom no one can lead
Om Dvaimatreyaya Namah: I bow to the Lord who has devtas as his friends
Om Munistutyaya Namah: I bow the Lord who is an object of devotion for the greatest saints
Om Bhaktavighnavinasanaya Namah: I bow to the Lord who stops all the problems before they reach his devotees
Om Ekadantaya Namah: I bow to the Lord who is one tusked
Om Chaturbahave Namah: I bow to the Lord who has four hands
Om Chaturaya Namah: I bow to the Lord who is the wisest among all
Om Saktisamyutaya Namah: I bow to the Lord who is the mightiest
Om Lambodaraya Namah: I bow to the Lord who has a pot like belly
Om Surpakarnaya Namah: I bow to the Lord whose ears are like winnowing fans
Om Haraye Namah: I bow to the Lord who is worshipped everywhere
Om Brahmaviduttamaya Namah: I bow to the Lord who is like a vidyut (spark) to this universe
Om Kalaya Namah: I bow to the Lord who is the one who controls the time
Om Grahapataye Namah: I bow to the Lord or the master of the house
Om Kamine Namah: I bow to the Lord who is a lover
Om Somasuryagnilochanaya Namah: I bow to the Lord who saw the demons with the soma ras (nectar)
Om Pasankusadharaya Namah: I bow to the Lord who holds the dangerous weapons of war i.e. Pashan and Kusha
Om Chandaya Namah: I bow to the Lord who is as soothing as moon
Om Gunatitaya Namah: I bow to the Lord who is the master of many gunas (virtues)
Om Niranjanaya Namah: I bow to the Lord who is as pure as milk and is spotless
Om Akalmashaya Namah: I bow to the Lord who is the point of fate for everypne
Om Svayamsiddhaya Namah: I bow to the Lord who is himself a form of wealth and opulence
Om Siddharchitapadambujaya Namah: I bow to the Lord who is the sacred among all and whose feet are as soft as ambuj (lotus)
Om Bijapuraphalasaktaya Namah: I bow to the Lord who loves fruits a lot
Om Varadaya Namah: I bow to the Lord who gives boons
Om Sasvataya Namah: I bow to the Lord who is sasvat (permanent or perpetual)
Om Krutine Namah: I bow to the Lord who is pure
Om Dvijapriyaya Namah: I bow to the Lord who has two consorts
Om Vitabhayaya Namah: I bow to the Lord who is loved by all
Om Gadine Namah: I bow to the Lord who is armed with a club
Om Chakrine Namah: I bow to the Lord who has chakras in his hands
Om Ikshuchapadhrite Namah: I bow to the Lord who bestows his devotees with boons
Om Sridaya Namah: I bow to the Lord who is merciful
Om Ajaya Namah: I bow to the Lord who can never be defeated
Om Utpalakaraya Namah: I bow to the Lord who is emaciated
Om Sripataye Namah: I bow to the Lord who is the husband of a goddess
Om Stutiharshitaya Namah: I bow to the Lord whose stuti (hymns) people sing happily
Om Kuladribhettre Namah: I bow to the Lord who is the Lord of the mountains
Om Jatilaya Namah: I bow to the Lord who is ascetic
Om Kalikalmashanasanaya Namah: I bow to the Lord who killed the demons
Om Chandrachudamanaye Namah: I bow to the Lord who has a crescent moon on his head
Om Kantaya Namah: I bow to the Lord who is very splendorous
Om Papaharine Namah: I bow to the Lord who kills our sins
Om Samahitaya Namah: I bow to the Lord who possesses everyone
Om Asritaya Namah: I bow to the Lord who is independent
Om Srikaraya Namah: I bow to the Lord who has radiant hands
Om Saumyaya Namah: I bow to the Lord who is saumya (gentle)
Om Bhaktavanchitadayakaya Namah: I bow to the Lord who is wanted by devotees
Om Santaya Namah: I bow to the Lord who is like a saint
Om Kaivalyasukhadaya Namah: I bow to the Lord who just bestows his devotees with happiness
Om Sachidanandavigrahaya Namah: I bow to the Lord who is bliss and whose existence is real
Om Jnanine Namah: I bow to the Lord who is gyani (who knows everything)
Om Dayayutaya Namah: I bow to the Lord who is the one who is full of sympathy and blessings
Om Dantaya Namah: I bow to the Lord who has one tooth
Om Brahmadveshavivarjitaya Namah: I bow to the Lord who is exempted from the Brahmdvesh (hatred or sacred knowledge of brahmins)
Om Pramattadaityabhayadaya Namah: I bow to the Lord who is an object of fear for demons
Om Srikanthaya Namah: I bow to the Lord who has a very beautiful image
Om Vibhudesvaraya Namah: I bow to the Lord who is extremely talented and intelligent
Om Ramarchitaya Namah: I bow to the Lord whom Lord Rama prayed to
Om Vidhaye Namah: I bow to the Lord who is destiny for everyone
Om Nagarajayajnopavitavate Namah: I bow to the Lord who uses nagaraj as a yagnopaveet (janeu or sacred thread that is tied from the left shoulder crossing the torso)
Om Sthulakanthaya Namah: I bow to the Lord who has a bulky or stout neck
Om Svayamkartre Namah: I bow to the Lord who does everything on his own
Om Samaghoshapriyaya Namah: I bow to the Lord who is the vowels in himself
Om Parasmai Namah: I bow to the Lord who is the words
Om Sthulatundaya Namah: I bow to the Lord who has a big and bulky proboscis
Om Agranye Namah: I bow to the Lord who is always at the front and is a leader
Om Dhiraya Namah: I bow to the Lord who is the bravest among all
Om Vagisaya Namah: I bow to the Lord who is the master of all languages
Om Siddhidayakaya Namah: I bow to the Lord who bestows his devotees with siddhi (opulence)
Om Durvabilvapriyaya Namah: I bow to the Lord to whom one prays with Durva Grass (Bermuda Grass)
Om Avyaktamurtaye Namah: I bow to the Lord who is invisible
Om Adbhutamurtimate Namah: I bow to the Lord who has a mesmerizing and fascinating image
Om Shailendratanujotsanga Khelanotsukamanasaya Namah: I bow to the Lord who is lord of the mountains and who is an object of happiness for the mankind
Om Svalavanyasudhasarajita Manmathavigrahaya Namah: I bow to the Lord who has a grace of his own, who is a river of nectar and who is full of love
Om Samastajagadadharaya Namah: I bow to the Lord who is the basis of the existence of this whole world
Om Mayine Namah: I bow to the Lord who himself is magical
Om Mushikavahanaya Namah: I bow to the Lord who has mouse as his vehicle
Om Hrushtaya Namah: I bow to the Lord who is healthy and wealthy
Om Tushtaya Namah: I bow to the Lord who is pleased
Om Prasannatmane Namah: I bow to the Lord who gives happiness to the soul of a human being
Om Sarvassiddhipradayakaya Namah: I bow to the Lord who gives all kind of siddhi (opulence) to those who worship him.
“Ithi Sri Vigneshwara Astothara Satharamavalihi”
This ends the Ashtottara Namavali (108 names) of Shree Vighneshwar (The Lord who removes all problems and obstacles)
Shree Ganeshay Namah!
“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam“
MEANING :
The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.
VINAYAKA/ GANESHA 108 ASHTOTARAM WITH MEANING :
”Om Vinayakaya Namah: I bow to the Guru
Om Vighnarajaya Namah: I bow to the Lord who removes my problems and obstacles
Om Gauriputraya Namah: I bow to the one who is the son of Goddess Gauri (Wife of Lord Shiva)
Om Ganesvaraya Namah: I bow to the Lord of ganas (followers of Lord Shiva)
Om Skandagrajaya Namah: I bow to the elder brother of Skanda
Om Avyayaya Namah: I bow to the Lord who is the world himself
Om Putaya Namah: I bow to the son of Lord Shiva
Om Dakshaya Namah: I bow to the one who is the cleverest
Om Adhyakshaya Namah: I bow to the one who is the leader of all
Om Dvijapriyaya Namah: I bow to the Lord who is the beloved of bramins (saints)
Om Agnigarbhachide Namah: I bow to the Lord who is the slayer of the demon who omitted fire from his eyes
Om Indrasripradaya Namah: I bow to the Lord who is beloved of Indra who is the God of all devtas (angels)
Om Vanipradaya Namah: I bow to the Lord who gives Vaani(melodious voice)
Om Sarvasiddhipradaya Namah: I bow to the Lord who gives all kind of wealth
Om Sarvatanayaya Namah: I bow the to Lord who does the best for all
Om Sarvaripriyaya Namah: I bow to the Lord who is beloved of all
Om Sarvatmakaya Namah: I bow to the Lord who is present in every soul
Om Srushtikatre Namah: I bow to the Lord who is omnipresent
Om Devaya Namah: I bow the Lord of the Gods
Om Anekarchitaya Namah: I bow to the Lord who is formed from the piles of the funeral elements
Om Sivaya Namah: I bow to the Lord who is eternal
Om Suddhaya Namah: I bow to the Lord who is pure
Om Buddhipriyaya Namah: I bow to the Lord who is the beloved of Buddhi
Om Santaya Namah: I bow to the Lord who is like a sage
Om Brahmacharine Naamaha: I bow to the Lord who is a brahmcarin
Om Gajananaya Namah: I bow to the Lord who is the leader of those whom no one can lead
Om Dvaimatreyaya Namah: I bow to the Lord who has devtas as his friends
Om Munistutyaya Namah: I bow the Lord who is an object of devotion for the greatest saints
Om Bhaktavighnavinasanaya Namah: I bow to the Lord who stops all the problems before they reach his devotees
Om Ekadantaya Namah: I bow to the Lord who is one tusked
Om Chaturbahave Namah: I bow to the Lord who has four hands
Om Chaturaya Namah: I bow to the Lord who is the wisest among all
Om Saktisamyutaya Namah: I bow to the Lord who is the mightiest
Om Lambodaraya Namah: I bow to the Lord who has a pot like belly
Om Surpakarnaya Namah: I bow to the Lord whose ears are like winnowing fans
Om Haraye Namah: I bow to the Lord who is worshipped everywhere
Om Brahmaviduttamaya Namah: I bow to the Lord who is like a vidyut (spark) to this universe
Om Kalaya Namah: I bow to the Lord who is the one who controls the time
Om Grahapataye Namah: I bow to the Lord or the master of the house
Om Kamine Namah: I bow to the Lord who is a lover
Om Somasuryagnilochanaya Namah: I bow to the Lord who saw the demons with the soma ras (nectar)
Om Pasankusadharaya Namah: I bow to the Lord who holds the dangerous weapons of war i.e. Pashan and Kusha
Om Chandaya Namah: I bow to the Lord who is as soothing as moon
Om Gunatitaya Namah: I bow to the Lord who is the master of many gunas (virtues)
Om Niranjanaya Namah: I bow to the Lord who is as pure as milk and is spotless
Om Akalmashaya Namah: I bow to the Lord who is the point of fate for everypne
Om Svayamsiddhaya Namah: I bow to the Lord who is himself a form of wealth and opulence
Om Siddharchitapadambujaya Namah: I bow to the Lord who is the sacred among all and whose feet are as soft as ambuj (lotus)
Om Bijapuraphalasaktaya Namah: I bow to the Lord who loves fruits a lot
Om Varadaya Namah: I bow to the Lord who gives boons
Om Sasvataya Namah: I bow to the Lord who is sasvat (permanent or perpetual)
Om Krutine Namah: I bow to the Lord who is pure
Om Dvijapriyaya Namah: I bow to the Lord who has two consorts
Om Vitabhayaya Namah: I bow to the Lord who is loved by all
Om Gadine Namah: I bow to the Lord who is armed with a club
Om Chakrine Namah: I bow to the Lord who has chakras in his hands
Om Ikshuchapadhrite Namah: I bow to the Lord who bestows his devotees with boons
Om Sridaya Namah: I bow to the Lord who is merciful
Om Ajaya Namah: I bow to the Lord who can never be defeated
Om Utpalakaraya Namah: I bow to the Lord who is emaciated
Om Sripataye Namah: I bow to the Lord who is the husband of a goddess
Om Stutiharshitaya Namah: I bow to the Lord whose stuti (hymns) people sing happily
Om Kuladribhettre Namah: I bow to the Lord who is the Lord of the mountains
Om Jatilaya Namah: I bow to the Lord who is ascetic
Om Kalikalmashanasanaya Namah: I bow to the Lord who killed the demons
Om Chandrachudamanaye Namah: I bow to the Lord who has a crescent moon on his head
Om Kantaya Namah: I bow to the Lord who is very splendorous
Om Papaharine Namah: I bow to the Lord who kills our sins
Om Samahitaya Namah: I bow to the Lord who possesses everyone
Om Asritaya Namah: I bow to the Lord who is independent
Om Srikaraya Namah: I bow to the Lord who has radiant hands
Om Saumyaya Namah: I bow to the Lord who is saumya (gentle)
Om Bhaktavanchitadayakaya Namah: I bow to the Lord who is wanted by devotees
Om Santaya Namah: I bow to the Lord who is like a saint
Om Kaivalyasukhadaya Namah: I bow to the Lord who just bestows his devotees with happiness
Om Sachidanandavigrahaya Namah: I bow to the Lord who is bliss and whose existence is real
Om Jnanine Namah: I bow to the Lord who is gyani (who knows everything)
Om Dayayutaya Namah: I bow to the Lord who is the one who is full of sympathy and blessings
Om Dantaya Namah: I bow to the Lord who has one tooth
Om Brahmadveshavivarjitaya Namah: I bow to the Lord who is exempted from the Brahmdvesh (hatred or sacred knowledge of brahmins)
Om Pramattadaityabhayadaya Namah: I bow to the Lord who is an object of fear for demons
Om Srikanthaya Namah: I bow to the Lord who has a very beautiful image
Om Vibhudesvaraya Namah: I bow to the Lord who is extremely talented and intelligent
Om Ramarchitaya Namah: I bow to the Lord whom Lord Rama prayed to
Om Vidhaye Namah: I bow to the Lord who is destiny for everyone
Om Nagarajayajnopavitavate Namah: I bow to the Lord who uses nagaraj as a yagnopaveet (janeu or sacred thread that is tied from the left shoulder crossing the torso)
Om Sthulakanthaya Namah: I bow to the Lord who has a bulky or stout neck
Om Svayamkartre Namah: I bow to the Lord who does everything on his own
Om Samaghoshapriyaya Namah: I bow to the Lord who is the vowels in himself
Om Parasmai Namah: I bow to the Lord who is the words
Om Sthulatundaya Namah: I bow to the Lord who has a big and bulky proboscis
Om Agranye Namah: I bow to the Lord who is always at the front and is a leader
Om Dhiraya Namah: I bow to the Lord who is the bravest among all
Om Vagisaya Namah: I bow to the Lord who is the master of all languages
Om Siddhidayakaya Namah: I bow to the Lord who bestows his devotees with siddhi (opulence)
Om Durvabilvapriyaya Namah: I bow to the Lord to whom one prays with Durva Grass (Bermuda Grass)
Om Avyaktamurtaye Namah: I bow to the Lord who is invisible
Om Adbhutamurtimate Namah: I bow to the Lord who has a mesmerizing and fascinating image
Om Shailendratanujotsanga Khelanotsukamanasaya Namah: I bow to the Lord who is lord of the mountains and who is an object of happiness for the mankind
Om Svalavanyasudhasarajita Manmathavigrahaya Namah: I bow to the Lord who has a grace of his own, who is a river of nectar and who is full of love
Om Samastajagadadharaya Namah: I bow to the Lord who is the basis of the existence of this whole world
Om Mayine Namah: I bow to the Lord who himself is magical
Om Mushikavahanaya Namah: I bow to the Lord who has mouse as his vehicle
Om Hrushtaya Namah: I bow to the Lord who is healthy and wealthy
Om Tushtaya Namah: I bow to the Lord who is pleased
Om Prasannatmane Namah: I bow to the Lord who gives happiness to the soul of a human being
Om Sarvassiddhipradayakaya Namah: I bow to the Lord who gives all kind of siddhi (opulence) to those who worship him.
“Ithi Sri Vigneshwara Astothara Satharamavalihi”
This ends the Ashtottara Namavali (108 names) of Shree Vighneshwar (The Lord who removes all problems and obstacles)
Shree Ganeshay Namah!
Prasannanjaneya
Prasannanjaneya is an incarnation of Hanuman. Parashara Agama
Samhita text mentions about the nine avatars of Hanuman. In that the first
avatar is that of Prasanna Anjaneya. As per the Parashara Agama Samhita,
Hanuman as the devotee of Sri Ram is the ninth incarnation.
The concept of Prasanna Anjaneya murti is more popular in
Andhra Pradesh.
This incarnation of Hanuman is a pleasant form.
There is a popular belief that worship of Prasannanjaneya
murti helps in solving issues related to children. Those couples who have no
children are blessed with children after worship of Prasanna Anjaneya. Health
of the children also improves after Prasannanjaneya worship.
Most popular temples dedicated to Prasannanjaneya are found
in Andhra Pradesh. Today, most temples offer worship to Prasannanjaneya
as a
devotee of Sri Ram. It is Hanuman based on Ramayana that
is worshiped as Prasannanjaneya. Parashara Agama Samhita is today purely
followed for performing pujas and vrats.
सनातन धर्म एक ही धर्म - Rig Veda
Give prominence to intellect over emotions.
Allow me to leave my actions and their consequences to Thy
infinite will and mercy.
Let not the fruits of action be the motive of your actions,
otherwise you might be disappointed and leave the path of right direction.
Look upon all the animate beings as your bosom friends, for
in all of them there resides one soul.
All that lives or moves on earth transient or permanent
exists in the glory of God.
Rig Veda
Sunday, 10 February 2013
Sri Ramakrishna: Parable
Parable of salt doll
Sri Ramakrishna: "In samadhi one attains the Knowledge of Brahman – one realizes Brahman. In that state reasoning stops altogether, and man becomes mute. He has no power to describe the nature of Brahman.
Sri Ramakrishna: "In samadhi one attains the Knowledge of Brahman – one realizes Brahman. In that state reasoning stops altogether, and man becomes mute. He has no power to describe the nature of Brahman.
"Once a salt doll went to measure the depth of the ocean. (All laugh.) It wanted to tell others how deep the water was. But this it could never do, for no sooner did it get into the water than it melted. Now who was there to report the ocean's depth?"
Source: from book "Gospel of Sri Ramakrishna"
Osho on Ramakrishna Paramhansa Sadhanas
Osho on Ramakrishna Paramhansa Sadhanas
Osho -
There is another episode in Ramakrishna's life.... He did the sadhanas, the
spiritual practices, of all religions. He is the only person in the history
of mankind who tried to attain the truth through paths of all religions.
Ordinarily a person reaches by one path. When you have reached the summit of
the mountain, who bothers about other paths? Do you walk the other trails up
it then? Who cares? -- you have reached. The trail you came on, you came on;
what's the use of walking all the others? But Ramakrishna reached to the
summit of the mountain again and again, then descended.
He climbed by a second path, then by a third path. He is the first person who practiced the sadhanas of all religions and attained to the same peak through all religions. Many have talked about synthesis -- Ramakrishna is the first to create a science of synthesis. Many people have said that all religions are true, but it has just been talk. Ramakrishna made it a reality. He gave it the strength of experience, he proved it with his life. When he was doing Islamic sadhana he became a real Muslim fakir. He forgot Ramakrishna and began chanting, "Allahoo... Allahoo."
He began listening to the verses of the Koran and lived right on the steps of the mosque. If he came near a temple he didn't even lift his eyes, let alone bow in greeting. He had forgotten about Kali. In Bengal there is a sect, the sakhis.
When Ramakrishna practiced the sadhana of the Sakhi
sect.... The Sakhis believe that God alone is male, everyone else is female
-- Krishna is God, everyone one else is his sakhi, his girlfriend -- so in
the Sakhi tradition men also consider themselves women. But what happened in
Ramakrishna's life had never happened in the life of any follower of the
Sakhi tradition. A man can believe on the surface he is a woman, but he
remains a man inside, he knows that he is a man.He climbed by a second path, then by a third path. He is the first person who practiced the sadhanas of all religions and attained to the same peak through all religions. Many have talked about synthesis -- Ramakrishna is the first to create a science of synthesis. Many people have said that all religions are true, but it has just been talk. Ramakrishna made it a reality. He gave it the strength of experience, he proved it with his life. When he was doing Islamic sadhana he became a real Muslim fakir. He forgot Ramakrishna and began chanting, "Allahoo... Allahoo."
He began listening to the verses of the Koran and lived right on the steps of the mosque. If he came near a temple he didn't even lift his eyes, let alone bow in greeting. He had forgotten about Kali. In Bengal there is a sect, the sakhis.
Members of the Sakhi sect take an idol of Krishna to bed with them -- this is their husband. But what difference does it make? But when Ramakrishna did this sadhana something unprecedented happened -- scientists too will be surprised that such a thing happened.... He did the sadhana of the Sakhis for six months and after three months his breasts started to swell, his voice changed, he began walking like a woman, and his voice became sweet like a woman's. His breasts were growing, becoming the breasts of a woman's; the male structure of his body began to change.
Osho on Ramakrishna Paramhansa and Keshav Chandra Sen
Osho on Ramakrishna Paramhansa and Keshav Chandra Sen
Osho -
I have told you the story of Ramakrishna and Keshav Chandra Sen. Keshav
Chandra was one of the most intelligent people of his time. He founded a
religion just on his intellectual philosophy, brahmasamaj, the society for
God. And he had hundreds and thousands of intelligent people, a very
intelligent group, as his followers. And he was puzzled that this uneducated
Ramakrishna, who had not even completed the primary school – in India the
primary school, the lowest school, takes four years; he had done only
half.... Why were thousands of people going to this idiot?
That was in Keshav Chandra Sen’s mind. Finally he decided he had to go and defeat this man, because he could not think that the man could not be defeated by argument. That was impossible for him to imagine. This idiot from a small village is collecting thousands of people every day! From far and wide people are coming to see him, and to touch his feet!
Keshav Chandra with his followers informed Ramakrishna: ”I am coming on such and such a day to challenge you on every point in which you believe. Be ready!” Ramakrishna’s followers were very much afraid.
They knew Keshav Chandra was a great logician; poor Ramakrishna would not be able to answer anything. But Ramakrishna was very joyful, he danced. He said, ”I have been waiting all this time. When Keshav Chandra comes that will be a great day of joy!”
His disciples said, ”What are you saying? That will be a day of great sadness, because you cannot argue with him.”
Ramakrishna said, ”Wait. Who is going to argue with him? I don’t need to argue. Let him come.” But his disciples were shaky, very shaky, very much afraid that their master was going to be defeated, completely crushed. They knew Keshav Chandra. In that century there was no parallel to Keshav Chandra’s intelligence in this country.
And Keshav Chandra came with one hundred of his topmost disciples to see the argument, the debate, the challenge. Ramakrishna was standing on the road to receive him, far away from the temple where he used to live. And he hugged Keshav Chandra. And Keshav Chandra felt a little embarrassed, and that embarrassment went on growing.
Ramakrishna took his hand in his hand and took him inside. He said, ”I have been waiting and waiting for years. Why did you not come before?”
Keshav Chandra said, ”He seems to be a strange man, seems not to be afraid at all. Do you understand? I have come here for a discussion!”
Ramakrishna said, ”Of course.”
So they sat near the temple by the side of the Ganges, a beautiful place, under a tree.
And Ramakrishna said, ”Start.”
So Keshav Chandra asked him, ”What do you say about God?”
Ramakrishna said, ”Have I to say anything about God? Can’t you see God in my eyes?”
Keshav Chandra looked a little puzzled – ”What kind of argument is this?”
And Ramakrishna said, ”Can’t you feel God in my hand? Come closer, boy.”
And Keshav Chandra said, ”What kind of argument...?” He had been in many debates, he had defeated many great scholars, and this villager... In Hindi the word for idiot is gamar, but it actually means the villager. gaon means village, and gamar means from the village. But gamar is used as stupid, retarded, idiot.
Ramakrishna said, ”If you can understand the language of my eyes, if you can understand the energy of my hand, you are proof enough that existence is intelligent. Where have you got your intelligence from?”
This was a grand argument. He was saying, ”If you have got this great intelligence – and I know you are a highly intelligent person; I have always loved you – tell me from where it comes? If existence is without intelligence you cannot get it. From where? You are the proof that existence is intelligent, and that is what I mean by God. To me God is not somebody sitting on a cloud. To me God simply means existence is not unintelligent. It is an intelligent universe; we belong and we are needed. It rejoices in our rejoicings, it celebrates in our celebrations, it dances with our dance. Have you seen my dance?” – and he started dancing.
Keshav Chandra said, ”What to do!” But he danced so beautifully. He was a good dancer, because he used to dance in the temple sometimes from morning till evening – no coffee break! He would dance and dance till he would fall on the ground.
So he started dancing with such joy and such grace that suddenly there was a transformation in Keshav Chandra. He forgot all his logic, he saw the beauty of this man, he saw the splendor of this man, he saw a joy which he had never felt.
All that intellect, all those arguments were just superficial, inside there was utter emptiness. This man was so overflowing.
He touched the feet of Ramakrishna and said, ”Forgive me. I was absolutely wrong about you. I know nothing, and I have been just philosophizing. You know everything, and you are not saying a single word.”
That was in Keshav Chandra Sen’s mind. Finally he decided he had to go and defeat this man, because he could not think that the man could not be defeated by argument. That was impossible for him to imagine. This idiot from a small village is collecting thousands of people every day! From far and wide people are coming to see him, and to touch his feet!
Keshav Chandra with his followers informed Ramakrishna: ”I am coming on such and such a day to challenge you on every point in which you believe. Be ready!” Ramakrishna’s followers were very much afraid.
They knew Keshav Chandra was a great logician; poor Ramakrishna would not be able to answer anything. But Ramakrishna was very joyful, he danced. He said, ”I have been waiting all this time. When Keshav Chandra comes that will be a great day of joy!”
His disciples said, ”What are you saying? That will be a day of great sadness, because you cannot argue with him.”
Ramakrishna said, ”Wait. Who is going to argue with him? I don’t need to argue. Let him come.” But his disciples were shaky, very shaky, very much afraid that their master was going to be defeated, completely crushed. They knew Keshav Chandra. In that century there was no parallel to Keshav Chandra’s intelligence in this country.
And Keshav Chandra came with one hundred of his topmost disciples to see the argument, the debate, the challenge. Ramakrishna was standing on the road to receive him, far away from the temple where he used to live. And he hugged Keshav Chandra. And Keshav Chandra felt a little embarrassed, and that embarrassment went on growing.
Ramakrishna took his hand in his hand and took him inside. He said, ”I have been waiting and waiting for years. Why did you not come before?”
Keshav Chandra said, ”He seems to be a strange man, seems not to be afraid at all. Do you understand? I have come here for a discussion!”
Ramakrishna said, ”Of course.”
So they sat near the temple by the side of the Ganges, a beautiful place, under a tree.
And Ramakrishna said, ”Start.”
So Keshav Chandra asked him, ”What do you say about God?”
Ramakrishna said, ”Have I to say anything about God? Can’t you see God in my eyes?”
Keshav Chandra looked a little puzzled – ”What kind of argument is this?”
And Ramakrishna said, ”Can’t you feel God in my hand? Come closer, boy.”
And Keshav Chandra said, ”What kind of argument...?” He had been in many debates, he had defeated many great scholars, and this villager... In Hindi the word for idiot is gamar, but it actually means the villager. gaon means village, and gamar means from the village. But gamar is used as stupid, retarded, idiot.
Ramakrishna said, ”If you can understand the language of my eyes, if you can understand the energy of my hand, you are proof enough that existence is intelligent. Where have you got your intelligence from?”
This was a grand argument. He was saying, ”If you have got this great intelligence – and I know you are a highly intelligent person; I have always loved you – tell me from where it comes? If existence is without intelligence you cannot get it. From where? You are the proof that existence is intelligent, and that is what I mean by God. To me God is not somebody sitting on a cloud. To me God simply means existence is not unintelligent. It is an intelligent universe; we belong and we are needed. It rejoices in our rejoicings, it celebrates in our celebrations, it dances with our dance. Have you seen my dance?” – and he started dancing.
Keshav Chandra said, ”What to do!” But he danced so beautifully. He was a good dancer, because he used to dance in the temple sometimes from morning till evening – no coffee break! He would dance and dance till he would fall on the ground.
So he started dancing with such joy and such grace that suddenly there was a transformation in Keshav Chandra. He forgot all his logic, he saw the beauty of this man, he saw the splendor of this man, he saw a joy which he had never felt.
All that intellect, all those arguments were just superficial, inside there was utter emptiness. This man was so overflowing.
He touched the feet of Ramakrishna and said, ”Forgive me. I was absolutely wrong about you. I know nothing, and I have been just philosophizing. You know everything, and you are not saying a single word.”
KUMBHA MELA ~ STORY OF CURSE OF DURVASA RISHI AND NECTAR OF GODS !!!
Sonam Bissa was tagged in Rayvi Kumar's photo. — with Daphne Varenya Eleusinia and 29 others in Kashi, Uttar Pradesh.
![JEWELS OF BHARATAM .... SERIES [TM]
KUMBHA MELA ~ STORY OF CURSE OF DURVASA RISHI AND NECTAR OF GODS !!!
The great sage, Durvasa Muni, once offered a garland to Indra, who ignored it and put it on the tusk of his elephant, Airawat, which trampled it. Seeing Indra's disregard, the revered sage became furious. He cursed Indra saying that he and the other gods would lose all their powers. In due course, Indra and the other gods began losing all battles against the demons, and the demons led by Bali took control of the universe.
Seeing no other means, the helpless Indra rushed to Vishnu for help.
Vishnu had a plan. He said that to get back their powers the gods Samudra Manthanwould have to churn the oceans and bring out the magical nectar-amrita. Only after consuming it could they regain their powers. This great churning is known as samudra manthan. But as the gods were powerless now, they sought the help of the demons to accomplish this huge task.
The gods and demons got together for the the herculean task. The huge mountain, Mandara, was used as the pole to stir the waters. But as the pole entered the water it kept sliding into depths of the ocean. To stop this, Vishnu quickly transformed himself into a tortoise and placed the mountain on his back. This image of Vishnu as the tortoise was his second avatar called 'Kurma.'
Once the pole was balanced, it was tied to the gigantic snake, Vasuki, and the gods and demons started pulling it from either side. As the churning began and the massive waves whirled, an extremely poisonous drink called halahal came out. The gods became scared because this blue drink could destroy creation.
They all got together and prayed to the powerful Shiva to help him them. Shiva appeared before all and gulped the entire poison. But, he did not swallow it. He kept the poison in his throat. Since then, Shiva's throat became blue, and he became known as Neelkantha or the blue-throated one.
The churning continued and poured forth a number of gifts and treasures. They included Kamdhenu, the wish-fulfilling cow; the goddess of wealth, Laxmi; the wish-fulfilling tree, Kalpavriksha; and finally, came Dhanvantari carrying the pot of amrita and a book of medicine called Ayurveda. Once the amrita was out, the demons forcefully took it away. Two demons, Rahu and Ketu, disguised themselves as gods and drank the amrita. The sun and moon gods recognised it to be a trick and complained to Vishnu, who in turn, severed their heads with his Sudarshan Chakra. As the divine nectar did not get time to reach below the throat, the heads remained immortal, but the body below died. This helps Rahu and Ketu take revenge on the Sun and Moon by devouring them every year during solar and lunar eclipse.
A great war between the gods and demons followed. Finally, Vishnu disguised as the enchanting Mohini tricked the demons and recovered the nectar.
While fleeing the clutches of the demons, Vishnu gave the amrita to his winged charioteer, Garuda. But the demons caught up and a tussle followed. During this tussle few drops of the drink fell at Ujjain, Nasik, Allahabad, and Haridwar.
The drops are said to have purified the land and it is here that every year devotees come to wash away theit sins in the famous assembly called Kumbh Mela.
Once Garuda got back and the Gods drank the nectar, they became immortal. But as some demons had managed to taste a few drops of the drink, they too became immortal and to this day the fight between good and evil continues.](https://fbcdn-sphotos-a-a.akamaihd.net/hphotos-ak-ash3/s480x480/526500_506333229419613_381463660_n.jpg)
KUMBHA MELA ~ STORY OF CURSE OF DURVASA RISHI AND NECTAR OF GODS !!!
The great sage, Durvasa Muni, once offered a garland to Indra, who ignored it and put it on the tusk of his elephant, Airawat, which trampled it. Seeing Indra's disregard, the revered sage became furious. He cursed Indra saying that he and the other gods would lose all their powers. In due course, Indra and the other gods began losing all battles against the demons, and the demons led by Bali took control of the universe.
Seeing no other means, the helpless Indra rushed to Vishnu for help.
Vishnu had a plan. He said that to get back their powers the gods Samudra Manthanwould have to churn the oceans and bring out the magical nectar-amrita. Only after consuming it could they regain their powers. This great churning is known as samudra manthan. But as the gods were powerless now, they sought the help of the demons to accomplish this huge task.
The gods and demons got together for the the herculean task. The huge mountain, Mandara, was used as the pole to stir the waters. But as the pole entered the water it kept sliding into depths of the ocean. To stop this, Vishnu quickly transformed himself into a tortoise and placed the mountain on his back. This image of Vishnu as the tortoise was his second avatar called 'Kurma.'
Once the pole was balanced, it was tied to the gigantic snake, Vasuki, and the gods and demons started pulling it from either side. As the churning began and the massive waves whirled, an extremely poisonous drink called halahal came out. The gods became scared because this blue drink could destroy creation.
They all got together and prayed to the powerful Shiva to help him them. Shiva appeared before all and gulped the entire poison. But, he did not swallow it. He kept the poison in his throat. Since then, Shiva's throat became blue, and he became known as Neelkantha or the blue-throated one.
The churning continued and poured forth a number of gifts and treasures. They included Kamdhenu, the wish-fulfilling cow; the goddess of wealth, Laxmi; the wish-fulfilling tree, Kalpavriksha; and finally, came Dhanvantari carrying the pot of amrita and a book of medicine called Ayurveda. Once the amrita was out, the demons forcefully took it away. Two demons, Rahu and Ketu, disguised themselves as gods and drank the amrita. The sun and moon gods recognised it to be a trick and complained to Vishnu, who in turn, severed their heads with his Sudarshan Chakra. As the divine nectar did not get time to reach below the throat, the heads remained immortal, but the body below died. This helps Rahu and Ketu take revenge on the Sun and Moon by devouring them every year during solar and lunar eclipse.
A great war between the gods and demons followed. Finally, Vishnu disguised as the enchanting Mohini tricked the demons and recovered the nectar.
While fleeing the clutches of the demons, Vishnu gave the amrita to his winged charioteer, Garuda. But the demons caught up and a tussle followed. During this tussle few drops of the drink fell at Ujjain, Nasik, Allahabad, and Haridwar.
The drops are said to have purified the land and it is here that every year devotees come to wash away theit sins in the famous assembly called Kumbh Mela.
Once Garuda got back and the Gods drank the nectar, they became immortal. But as some demons had managed to taste a few drops of the drink, they too became immortal and to this day the fight between good and evil continues.
![PLEASE LIKE- @[234734123252877:274:Ancient Shankaracharya Temple Kashmir, शंकराचार्य मंदिर श्रीनगर (कश्मीर )]
हम संस्कारवश गाय को माँ कहते हैँ, लेकिन क्या हम जानते है
कि गाय को माँ क्यो कहा जाता है ?
हम अपनी सारी आधुनिक खोजो को एक ओर रख दे और साधुओ
द्वारा की गई गाय की खोज को दुसारी ओर रख दें,तो गाय
की खोज ही अधिक मुल्यवान सिध्द होगी।
जैसे माँ के आँचल की छाया मे भारतवासियोँ ने प्रेम, ज्ञान ,शौर्य ,धन से युक्त सम्रध्दि पाई।
देश को कमजोर करने के लिए प्राचीन काल के राक्षस
हो या इस युग के अंग्रेज या मुल्ले; सभी ने बडी मात्रा मे
गाय की हत्या की ।
अर्थात गाय का शत्रु वास्तव मे भारत का शत्रु है।
आज तो अंग्रेजो के राज से भी अधिक गायेँ काटी जा रही है।
लेकिन अबकी बार राक्षस मायावी है और उनकी वौट बैँक
माया मे फँस कर हमारे नेता उनके सैनिक बन रहे है। ...
JAGO BHAIYON GAUMATA BACHEGI TO HINDU BACHEGA AUR HINDU BACHEGA TO BHARAT...
VANDE GOMATRAM...JAI MATA DI!!!](https://fbcdn-sphotos-b-a.akamaihd.net/hphotos-ak-prn1/s480x480/534870_555543724463408_2027324764_n.jpg)
Ramakrishna Paramhansa Interest in food
Ramakrishna Paramhansa Interest in food
Osho - It is said about Ramkrishna that he was much too interested in food; in fact obsessed. That is very unlikely. Even his wife, Sharada, used to feel very embarrassed; because he was such a great saint, only with one flaw – and the flaw was that he was much too interested in food. He was interested so much that while he was giving satsang to his disciples, just in the middle he will say, ”Wait, I am coming,” and he will go to look into the kitchen, what is being cooked. He will just go there and ask, ”What is being prepared today?” and then will come back and start his satsang again.
His closest disciples became worried. They said, ”This doesn’t look good, Paramhansa. And everything is so perfectly beautiful – never has there walked such a beautiful and perfect man – but this small thing, why can’t you drop it?” He will laugh and will not say anything.
One day his wife Sharada insisted too much. He said, ”Okay, if you insist, I will tell. My prarabdha is finished; and I am just clinging with this food. If I drop that I am gone.” The wife could not believe this. It is very difficult for wives to believe in their own husbands – even if the husband is a Paramhansa it makes no difference. The wife must have thought that he is befooling, or he is trying to rationalize. Seeing that, Ramkrishna said, ”Look, I can see that you are not trusting me, but you will know. The day I am going to die, just three days before that day, three days before my death, I will not look at the food. You will bring my thali in, and I will start looking in another direction; then you can know that only three days more am I to be here.”
That too was not believed; they forgot about it. Then, just three days before Ramkrishna died, he was resting, Sharada brought his thali, his food: he turned over, started looking at the other side. Suddenly the wife realized, remembered. The thali fell from her hands, she started crying.
Ramkrishna said, ”Don’t cry now. Now my work is finished; I need not cling.” And exactly after three days he died.
He was clinging in compassion, just trying to create a bondage with one chain. The imprisonment is gone; the prison has disappeared. Out of compassion he was trying to cling, to linger a little longer on this shore, to help those who had gathered around him. But it is difficult to understand a Paramhansa. It is difficult to understand a man who has become a siddha, a Buddha, one who has emptied all his sanchita, all accumulated karmas. It is very difficult. He has no gravitation, so Ramkrishna was clinging to a rock.
The rock has gravitation. He was clinging to a rock so that he could linger on this earth a little longer. When you have samyama, a consciousness fully alert, you can see how much karma is left. It is exactly like when a physician comes and he sees and touches the pulse of a dying man, and he says, ”Not more than two, three hours.” What is he saying? By long experience he has come to know how the pulse beats when a person is going to die. Exactly that way, a man who is alert knows how much prarabdha is left – how much pulse – and he knows when he has to go.
Source: from book "Yoga: The Alpha and the Omega, Vol 8" by Osho
Osho - It is said about Ramkrishna that he was much too interested in food; in fact obsessed. That is very unlikely. Even his wife, Sharada, used to feel very embarrassed; because he was such a great saint, only with one flaw – and the flaw was that he was much too interested in food. He was interested so much that while he was giving satsang to his disciples, just in the middle he will say, ”Wait, I am coming,” and he will go to look into the kitchen, what is being cooked. He will just go there and ask, ”What is being prepared today?” and then will come back and start his satsang again.
His closest disciples became worried. They said, ”This doesn’t look good, Paramhansa. And everything is so perfectly beautiful – never has there walked such a beautiful and perfect man – but this small thing, why can’t you drop it?” He will laugh and will not say anything.
One day his wife Sharada insisted too much. He said, ”Okay, if you insist, I will tell. My prarabdha is finished; and I am just clinging with this food. If I drop that I am gone.” The wife could not believe this. It is very difficult for wives to believe in their own husbands – even if the husband is a Paramhansa it makes no difference. The wife must have thought that he is befooling, or he is trying to rationalize. Seeing that, Ramkrishna said, ”Look, I can see that you are not trusting me, but you will know. The day I am going to die, just three days before that day, three days before my death, I will not look at the food. You will bring my thali in, and I will start looking in another direction; then you can know that only three days more am I to be here.”
That too was not believed; they forgot about it. Then, just three days before Ramkrishna died, he was resting, Sharada brought his thali, his food: he turned over, started looking at the other side. Suddenly the wife realized, remembered. The thali fell from her hands, she started crying.
Ramkrishna said, ”Don’t cry now. Now my work is finished; I need not cling.” And exactly after three days he died.
He was clinging in compassion, just trying to create a bondage with one chain. The imprisonment is gone; the prison has disappeared. Out of compassion he was trying to cling, to linger a little longer on this shore, to help those who had gathered around him. But it is difficult to understand a Paramhansa. It is difficult to understand a man who has become a siddha, a Buddha, one who has emptied all his sanchita, all accumulated karmas. It is very difficult. He has no gravitation, so Ramkrishna was clinging to a rock.
The rock has gravitation. He was clinging to a rock so that he could linger on this earth a little longer. When you have samyama, a consciousness fully alert, you can see how much karma is left. It is exactly like when a physician comes and he sees and touches the pulse of a dying man, and he says, ”Not more than two, three hours.” What is he saying? By long experience he has come to know how the pulse beats when a person is going to die. Exactly that way, a man who is alert knows how much prarabdha is left – how much pulse – and he knows when he has to go.
Source: from book "Yoga: The Alpha and the Omega, Vol 8" by Osho
lessons Srimad Bhagavad Purana
When he was created man was given the power of
discrimination and he was given a good intellect. These should help him to set
his thoughts on the Brahman. After so many births, far inferior to the human
status, after passing through the worm state and then reptile state and then
animal state, man is granted the privilege of having a human form and a human
mind and a human intellect. Why? So that he can use them properly. This body
should be kept alive very carefully for but one purpose: to attain salvation
because that is the only reason why we are given this form.
Live in the world of men without being attached to anyone or
anything. Set your thoughts on me (Krishna).
Act in the world without any desire to please yourself.
Concentration is essential if one desire to attain one-ness
with the Paramatman.
Srimad Bhagavad Purana
Anger comes from desire and has many unpleasant
consequences. When what we ardently desire remains out of reach, we are angry
with those around us. We are sometimes angry with ourselves, or even with God.
We take it out on anyone who is unfortunate to come into contact with us at the
time.
Our words and gestures indicate how angry we are, and our
anger is evident even in our eyes and the way in which our lips twitch. Thus we
reveal our agitated frame of mind.
Once the anger has passed, we may forget the words we used
to abuse others, but the recipient of the abuse remembers and remains hurt.
The consequences of
anger are long lasting.
It takes us just a second to throw a stone into a bucket of
water, but the ripples that this sets off, take awhile to settle. In the same
way, it is easy to lose one’s temper in a second, but the consequences last for
a long time.
How do we control
anger?
This takes practice. If we give ourselves time, any angry
feeling that we have, will eventually subside. Once this stage is crossed, we
will, in course of time, learn not to react angrily, no matter what the
provocation.
If someone insults us, we must introspect, and see if we
deserve his censure. If we do, then we must correct ourselves. If we do not
deserve his scolding, then we should ignore his words. If we have been wrongly
accused, then once the abuser realizes this, he will be sorry for his words,
and will develop respect for us.
If we have hurt someone, we should not feel ashamed to
apologies. Control of anger, thus, is the first step in the attempt at
spiritual progress.
Source – the Hindu
MERCURY SHIVALINGA :
MERCURY SHIVALINGA :
Mercury shivalinga holds immense position in Hindu mythology, believed to possess the power of 12 Jyotirlingas.
Mercury is considered the seed of Lord Shiva and in Ayurveda it is a flowing metalloid (fluid metal). There are 16 religious ceremonies to cleanse and harden mercury in chemistry. On account of being Lord Shiva`s seed it is Lord Shiva - Incarnate.
"Ras Lingam Mahalingam Shiva Shakti Niketanam. Lingam Shivalayam proktam Sidhim wa Sarvadehinaam."-- The centre of Lord Shiva and Shakti are the Mercury Shiva Lingas known as Rasa lingas and are rare even for the gods to find.
In Indian cultural heritage, Mercury Shivaling holds a substantial position. It is written in Sarvadarshana Sangrah-
"Abhrakm tav beejurn tu mum beejurn to pardaha Baddho paardo lingo yam mritu daridrya nashnum"--Lord Shankar himself says to Bhagwati that the man who hardens Mercury in Linga and worships it, poverty would never enter his house and he would never dread death during his entire life.
Vidhay ras lingam yo bhakti yukta samarchwet Jagatray linganam pooja phalam mapnuyat Lingnam koti sahastrasya yatphalam samyagarchnat Tatphalam koti gunitam raslingam archanabhavet"--A man can achieve a thousand times superior blessing by worshiping a Shiva Linga, in case he venerates a Rasa Shivalinga or Parad (Mercury) Shiva Linga.
"Dharmarth kaam mokshakhya purusharth chaturvidya siddhayanti natra sandeho ras raj prasadtaha"
"Swayambhu lingam sahastra yatphalam samyagarchnat Tat phalam koti gunitam ras lingarchna bhavet"
There are four aims in human life - religion, health, desire and salvation. These can be satiated by worshiping the Mercury Linga and the worshiper of Lord Shiva receives uncountable amount of virtues.
It is stated in Brahma Purana that he who worships Mercury Shivaling with utmost devotion, irrespective of male or female, Brahmin, Kshatriya, Vaishya, Shudra, earns total materialistic pleasures, and lastly reaches supreme destination (redemption). During a mortal`s lifetime, they achieve magnificence, respect, high office, name and fame, sons, grandsons and excellence in learning. And, after all these perishable achievements, they attain redemption at last.
The virtue one receives by seeing the twelve Jyotirlingas is received merely by looking at one Mercury Shivalinga. The opportunity to look at it is possible only when the worshiper`s moralities of previous births become surfaced.
By worshiping Mercury Shivalingas, the worshiper receives the yields which are attained only by worshiping Shivalingas which are situated in three Lokas (celestial worlds).
Hence, Mercury Shivalinga, also called `Raseshwar Shivalinga`, possesses the greatest consequence from many view points, like religious and scientific.
.....................................
Mercury shivalinga holds immense position in Hindu mythology, believed to possess the power of 12 Jyotirlingas.
Mercury is considered the seed of Lord Shiva and in Ayurveda it is a flowing metalloid (fluid metal). There are 16 religious ceremonies to cleanse and harden mercury in chemistry. On account of being Lord Shiva`s seed it is Lord Shiva - Incarnate.
"Ras Lingam Mahalingam Shiva Shakti Niketanam. Lingam Shivalayam proktam Sidhim wa Sarvadehinaam."-- The centre of Lord Shiva and Shakti are the Mercury Shiva Lingas known as Rasa lingas and are rare even for the gods to find.
In Indian cultural heritage, Mercury Shivaling holds a substantial position. It is written in Sarvadarshana Sangrah-
"Abhrakm tav beejurn tu mum beejurn to pardaha Baddho paardo lingo yam mritu daridrya nashnum"--Lord Shankar himself says to Bhagwati that the man who hardens Mercury in Linga and worships it, poverty would never enter his house and he would never dread death during his entire life.
Vidhay ras lingam yo bhakti yukta samarchwet Jagatray linganam pooja phalam mapnuyat Lingnam koti sahastrasya yatphalam samyagarchnat Tatphalam koti gunitam raslingam archanabhavet"--A man can achieve a thousand times superior blessing by worshiping a Shiva Linga, in case he venerates a Rasa Shivalinga or Parad (Mercury) Shiva Linga.
"Dharmarth kaam mokshakhya purusharth chaturvidya siddhayanti natra sandeho ras raj prasadtaha"
"Swayambhu lingam sahastra yatphalam samyagarchnat Tat phalam koti gunitam ras lingarchna bhavet"
There are four aims in human life - religion, health, desire and salvation. These can be satiated by worshiping the Mercury Linga and the worshiper of Lord Shiva receives uncountable amount of virtues.
It is stated in Brahma Purana that he who worships Mercury Shivaling with utmost devotion, irrespective of male or female, Brahmin, Kshatriya, Vaishya, Shudra, earns total materialistic pleasures, and lastly reaches supreme destination (redemption). During a mortal`s lifetime, they achieve magnificence, respect, high office, name and fame, sons, grandsons and excellence in learning. And, after all these perishable achievements, they attain redemption at last.
The virtue one receives by seeing the twelve Jyotirlingas is received merely by looking at one Mercury Shivalinga. The opportunity to look at it is possible only when the worshiper`s moralities of previous births become surfaced.
By worshiping Mercury Shivalingas, the worshiper receives the yields which are attained only by worshiping Shivalingas which are situated in three Lokas (celestial worlds).
Hence, Mercury Shivalinga, also called `Raseshwar Shivalinga`, possesses the greatest consequence from many view points, like religious and scientific.
.....................................
SURYA DEV MANTRA :
SURYA DEV MANTRA :
Sun or Surya is considered to be the most powerful planet in astrological parlance as any planet placed with it gets combust. On the other hand, whenever Rahu or Ketu comes at 14 degrees from the Sun a solar eclipse occurs around New Moon (meaning Rahu or Ketu eclipse the Sun).
In astrology, the Sun represents royalty, red coral, red cloth, ruby, father and gold among other things. In Medical astrology, the Sun rules head and brain among body parts and boils, pimples and fever among diseases.
The Sun rules the zodiac sign of Leo. The sign of its exaltation ( Uchchasth) is Aries and the sign of its debilitation ( Neechasth) is Libra.
As based on the horoscope the malefic or benefic effect of the Sun is determined astrologically mars ( and not merely on the basis of exaltation or debilitation because under certain conditions even a debilitated Sun can give beneficial effects whereas based on its position and degrees in the horoscope even an exalted Sun can sometimes give malefic effects. For instance, an exalted 10th lord Sun in the 6th house in the sign of Aries for Scorpio Ascendant (lagna) natives it gives negative results but its minute position as per degrees is also to be taken into consideration before arriving at any conclusion as per our Astro Research.
“ What is Mantra” Mantras can be classified under two broad categories: -
1. Tantrik Mantras ( Beeja Mantras)
2. Vedic Mantras
Therefore, chanting of Tantrik or Vedic Mantra of the concerned planet 1,25,000 times or its half, 62,500 times reduces the malefic effects of that planet. In Panchangas, this number of times for the chanting of mantra for the Sun is given as 7,000 when by chanting only 7,000 times the Mantra of the Sun nothing substantial can be achieved and it is 1,25,000 times chanting alone which can give proper results.
THE TANTRIK MANTRA OF THE SUN :
"Om Hraang Hreeng Hroung Sah Suryay Namah"
THE VEDIC MANTRA OF THE SUN :
Om Akrishnen Rajsa Vartmano Niveshayanm Amritam Martyanya
Hiranyayen Savitarathenadevo Yaati Bhuvanani Pashyan Suryay Namah
The sun can be propitiated from either kind of mantras but among these Tantrik Mantras ( Beeja Mantras) are more popular. By undertaking this “Anushthana” ( Puja & Homa{ Ritual of Chanting of Mantras}) one can remove the malefic effects of the Sun especially when performed in the Major Period ( Mahadasha) or Sub-Periods ( Antar Dashas) of the Sun.
~~Oм ηαмαн ѕнιναy~~Oм ηαмαн ѕнιναy~~
Sun or Surya is considered to be the most powerful planet in astrological parlance as any planet placed with it gets combust. On the other hand, whenever Rahu or Ketu comes at 14 degrees from the Sun a solar eclipse occurs around New Moon (meaning Rahu or Ketu eclipse the Sun).
In astrology, the Sun represents royalty, red coral, red cloth, ruby, father and gold among other things. In Medical astrology, the Sun rules head and brain among body parts and boils, pimples and fever among diseases.
The Sun rules the zodiac sign of Leo. The sign of its exaltation ( Uchchasth) is Aries and the sign of its debilitation ( Neechasth) is Libra.
As based on the horoscope the malefic or benefic effect of the Sun is determined astrologically mars ( and not merely on the basis of exaltation or debilitation because under certain conditions even a debilitated Sun can give beneficial effects whereas based on its position and degrees in the horoscope even an exalted Sun can sometimes give malefic effects. For instance, an exalted 10th lord Sun in the 6th house in the sign of Aries for Scorpio Ascendant (lagna) natives it gives negative results but its minute position as per degrees is also to be taken into consideration before arriving at any conclusion as per our Astro Research.
“ What is Mantra” Mantras can be classified under two broad categories: -
1. Tantrik Mantras ( Beeja Mantras)
2. Vedic Mantras
Therefore, chanting of Tantrik or Vedic Mantra of the concerned planet 1,25,000 times or its half, 62,500 times reduces the malefic effects of that planet. In Panchangas, this number of times for the chanting of mantra for the Sun is given as 7,000 when by chanting only 7,000 times the Mantra of the Sun nothing substantial can be achieved and it is 1,25,000 times chanting alone which can give proper results.
THE TANTRIK MANTRA OF THE SUN :
"Om Hraang Hreeng Hroung Sah Suryay Namah"
THE VEDIC MANTRA OF THE SUN :
Om Akrishnen Rajsa Vartmano Niveshayanm Amritam Martyanya
Hiranyayen Savitarathenadevo Yaati Bhuvanani Pashyan Suryay Namah
The sun can be propitiated from either kind of mantras but among these Tantrik Mantras ( Beeja Mantras) are more popular. By undertaking this “Anushthana” ( Puja & Homa{ Ritual of Chanting of Mantras}) one can remove the malefic effects of the Sun especially when performed in the Major Period ( Mahadasha) or Sub-Periods ( Antar Dashas) of the Sun.
~~Oм ηαмαн ѕнιναy~~Oм ηαмαн ѕнιναy~~
RAHU IN VEDIC ASTROLOGY :
Oм ηαмαн ѕнιναy~~Oм ηαмαн ѕнιναy~~
RAHU IN VEDIC ASTROLOGY :
In the most ancient scriptures on vedic astrology we do not find the names of Rahu and its counterpart, Ketu. Instead, only seven planets are mentioned.
The name of Rahu first appears in the Mahabharata, when we read the story of the churning of the Ocean of Milk in the search for ambrosia - the elixir of immortality known as amrita in Sanskrit. Rahu was the son of Danava Vipracitti by his wife Simhika, and a brother of Maya Danava, the great magician and architect.
Rahu and Ketu are two parts of the same danava and are 180° apart from each other. Whenever either Sun or Moon are conjunct with Rahu or Ketu, a solar or lunar eclipse takes place.
In astronomy Rahu is considered the dragon's head and is also known as the north node of Moon, the point where the Moon's orbit crosses the ecliptic. Ketu is known as the dragon's tail, which gives birth to comets and meteors and is known as the descending or the south node of the Moon.
When Sun, Moon, and Rahu or Ketu fall in the same zodiacal longitude, a solar eclipse takes place. Rahu is responsible for solar, Ketu for lunar eclipse. This makes them significant for astronomers and astrologers both.
Though they are included in planets, Rahu and Ketu are not real luminaries and are regarded as shadow planets. They do not have ability to cast aspects, as other planets do, they do not rule any zodiacal signs and are not characterized as male or female.
Because they are related to Moon as its north and south nodes, they reflect the basic bipolarity of energy within the cosmos and the individual. They are both regarded as malefic half-planets and they bisect the natal chart of the horoscopes of all individuals. The gemstone related to Rahu is hessonite. Rahu rules number 4 in indian numerology.
~~Oм ηαмαн ѕнιναy~~Oм ηαмαн ѕнιναy~~
RAHU IN VEDIC ASTROLOGY :
In the most ancient scriptures on vedic astrology we do not find the names of Rahu and its counterpart, Ketu. Instead, only seven planets are mentioned.
The name of Rahu first appears in the Mahabharata, when we read the story of the churning of the Ocean of Milk in the search for ambrosia - the elixir of immortality known as amrita in Sanskrit. Rahu was the son of Danava Vipracitti by his wife Simhika, and a brother of Maya Danava, the great magician and architect.
Rahu and Ketu are two parts of the same danava and are 180° apart from each other. Whenever either Sun or Moon are conjunct with Rahu or Ketu, a solar or lunar eclipse takes place.
In astronomy Rahu is considered the dragon's head and is also known as the north node of Moon, the point where the Moon's orbit crosses the ecliptic. Ketu is known as the dragon's tail, which gives birth to comets and meteors and is known as the descending or the south node of the Moon.
When Sun, Moon, and Rahu or Ketu fall in the same zodiacal longitude, a solar eclipse takes place. Rahu is responsible for solar, Ketu for lunar eclipse. This makes them significant for astronomers and astrologers both.
Though they are included in planets, Rahu and Ketu are not real luminaries and are regarded as shadow planets. They do not have ability to cast aspects, as other planets do, they do not rule any zodiacal signs and are not characterized as male or female.
Because they are related to Moon as its north and south nodes, they reflect the basic bipolarity of energy within the cosmos and the individual. They are both regarded as malefic half-planets and they bisect the natal chart of the horoscopes of all individuals. The gemstone related to Rahu is hessonite. Rahu rules number 4 in indian numerology.
~~Oм ηαмαн ѕнιναy~~Oм ηαмαн ѕнιναy~~
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