Bharathipura Samsthana

Wednesday, 9 October 2013

SPIRUTUAL VEDIC NAMES

Welcome to the ultimate collection of spiritual names derived from the vedas of ancient Indian subcontinent. This is the finest collection of most authentic, bonafide, rare & uncommon names.

Names are arranged alphabetically and segregated for Boys and Girls. Each name has its meaning which is derived from the most bonafide vedic religion, the Gaudiya Vaishnavism.

These names are very useful for newborn babies. Traditionally in vedic times, the names given to the babies were always linked to the supreme personality of Godhead – Lord Krishna and to His energies. Even today in many parts of Indian subcontinent, it is a tradition to give spiritual names to babies, because a name is for life & it influences much of a character and growth.

These names are also given during Harinam Diksha in ISKCON

This is world's largest collection of spiritual names. So far we have published 36300 vedic names along with their brief spiritual meaning.

- See more at: http://spiritualvedicnames.com/#sthash.3K7GI5K1.dpuf

Shree Durgadevi -Mahishashur Mardani

Forum for Hindu Awakening

**Shree Durgadevi -Mahishashur Mardani **

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The word asur is derived from ‘असुषु रमन्ते इति असुर: |’, meaning ‘the one who remains engrossed only in enjoying life and in the indulgence of pleasure of the objects is an asur (demon)’. Such a Mahishasur is present in each human heart. And he has taken control over internal Divine qualities of the human being. It is necessary to perform pūjā of Shakti to become free from the trap of Mahishasur, by realising the illusory form of this Mahishasur. Therefore, Shakti should be worshipped in the nine days of Navarātra .

Personality defects are the main obstacle in obtaining/experiencing happiness or contentment in one’s life.
In order to lead a happy life to have grace of God for our spiritual Growth , it is essential that the Mahishasur (personality defects) in an individual are destroyed and qualities are imbibed or developed .
One of the advantages of working on Personality defects is our spiritual growth. When we proactively work at reducing our defects, we close the window of opportunity that” Mahishasur “ have in taking control over us.

Along with worshipping Shakti, what efforts one can take for removal of Mahishasurs(defects) in our mind and heart, visit us at
http://www.spiritualresearchfoundation.org/aboutspiritualresearch/spiritualpractice/personality-defect-removal

Any question for related to Personality defect removal for spiritual growth, can be shared in the comments below.

#Mahishasur #Shakti #Navratri #Asur #Navratra #defectsremoval #personality #Defects

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Hindu Human Rights

Kali is one of the best known, but poorly understood forms of the Goddess. She is dark destructive and terrible in image. She is allied to the forces of death and destruction. The most common image of Kali shows her dancing on Shiva. This article aims to give an insight into Hinduism\’s use of such mystic imagery.

Shiva & Shakti

Within Hinduism, the divine is not restricted solely as masculine or feminine, which is a unique feature compared with other major religions of today. The divine is not referred to only as \’He\’. In the Shaivite tradition, the supreme divine reality is represented as Shiva-Shakti. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles.

Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Nataraj (performing the dance of destruction).

About Kali

The Sanskrit word Kali literally means \”time\”. Kali is the feminine word for time, for which the masculine is \”kala\”. Time as we are forced to understand it, is the foremost power that we experience. Kali is the personification of time and it is not surprising that the deity of time has a terrifying image. After all, time is the slayer of all. Time is the very stuff that our lives are made of – to waste time is to waste life. The reason as to why time is represented in a feminine form is that time is the great womb – the great mother – from which we are all created – therefore it has a feminine quality. Time is also the force which causes all living beings to perish. Therefore Kali is like the mother who destroys the children which she has created – which is one of her frightful features. Yet, through the action of time, Her action, occurs our salvation. Through time, over repeated births, we experience all that we have to and learn all that we must learn in order to merge back into our eternal existence, from which we fell into limited time and space.

Why Is She Dancing On Shiva?

Shiva, in the Shaivite tradition, is the all pervading eternal primeval consciousness of the universe and beyond, who is beyond motivation. Hence, He is commonly shown as meditating in tranquil. His action and motivation occur only prior to the final destruction and dissolution of this cycle of creation. Hence, when Shiva dances, it is considered to be the terrible awesome dance of destruction.

It is on the passive, ultimate reality of Shiva, that Kali (time) does her dance, causing the constant cycles of creation, life and death of all things in the universe. Shiva is the> READ MORE @ http://www.hinduhumanrights.info/understanding-goddess-ma-kali/

Tuesday, 8 October 2013

सनातन धर्म एक ही धर्म

जीवन के सभी क्षेत्रों में दुख हैं ! (ऐसी परिस्तिथियों में )हम कैसे धर्म की ओर यात्रा प्रारम्भ करें ?

धर्म की ओर यात्रा का प्रारंभ न हो पाने का मुख्या कारण मनुष्य का दुखों से भागना है ! दुःख हैं ! यदि दुःख न होते तो धर्म की ओर यात्रा कर पाना मनुष्य के लिए संभव न होता !
दुखों के लिए परमात्मा को धन्यवाद देना होगा ! मनुष्य के सारे प्रयास दुखों के प्रति मूर्क्षित होने के लिए हैं ! मनोरंजन के सभी साधन खुद को विस्मृत करने के उपाये हैं !
आज का मनुष्य प्राचीन काल के मनुष्य से ज्यादा दुखी है !क्यों की आज का मनुष्य ज्यादा चालाक है ! मन अत्यधिक विकसित हो चूका है ! उसने धर्म को भी मनोरंजन का साधन बना लिया है !और जिसके कारण और गहरे विषाद में चला गया है ! धर्म कथाएँ ,कीर्तन मण्डलियाँ ,जगराथे, कथा वाचकों की भीड़ लग गई है ! इन सब से धर्म यात्रा का कोई भी सम्बन्ध नहीं हैं ! हाँ इनके कारण हम धर्म के मार्ग पर चल रहे, ऐसा धोखा जरुर होता है ! लोगों को सांत्वना चाहिए ! सांत्वना अस्थाई होती है ! उससे मिला संतोष बहुत देर नहीं टिकता !
"हम कैसे धर्म की ओर यात्रा प्रारम्भ करें"?
दुखों के प्रति जाग कर ,दुखों के प्रति बोध पूर्ण हो कर ही दुखों की वास्तविकता का ज्ञान होता है !
संसारी तो कुछ भी दुखी नहीं ! जरा सन्नियासी की ओर देखो ! संन्यास का तो मतलब ही है दुखों को निमंत्रण देना ! संन्यास का तो मतलब ही है दुखों का अतिक्रमण कर देना ! संनियास का तो मतलब ही है आग में नर्तन करना ! संसारी का मतलब है ! दुखों से भागना ,संनियासी का मतलब है दुखों में जागना !
"धर्म का मतलब है चैतन्य ,हॊश और हॊश का प्रथम मिलन दुखों से ही होता है ! और अंतिम मिलन परमात्मा से ! परमानंद से" !

Global Organization of Hindus

When man listens, God speaks. When man empties himself, God fills his entire being. When God enters man and fills man’s entire being, man is no more man but becomes the Light Itself. For when this happens, man arises from dualities and emerges into Reality - consciousness. Man arises from the darkness of the slumber of a self-forgetting ignorance into the dazzling light of awakening, into the fullest knowledge-awareness of one’s real essential nature, which is Divine.

When this happens, death becomes a myth to man. Death becomes a non-existent non-entity, conjured up in the imagination of the mind, but having nothing to do with the Atman that is the reality of man. When it is said that the Atman is the reality of man, this is not said in the third person, impersonally. It means that that eternal, imperishable, indestructible Divinity is your reality. I am not addressing hypothetical, academic theoretical man. These words are being said to you who are present here.

Thus, when God fills your being, you awake and arise into the awareness of the stupendous and wonderful fact that death has no meaning—it is a zero, a cipher—for you are beyond death, being unborn. Only one that is unborn can be beyond death, ever liberated from so-called death. For it is declared that for the born death is certain. But the same Divine Teacher who said this also says, “Thou art the unborn, eternal, permanent Spirit, beyond time, ancient. Nothing changes if this body is killed. You are That which nothing can affect or alter, what to say of destroy.”

Thus when you awaken into this awareness and death becomes to you a meaningless myth, then and then alone you are truly yourself. Then and then alone you live in reality, you live in the light of the great truth of your divinity.

May, therefore, this sacred nine-day period when we have been contemplating and pondering the great mysteries of this universe and beyond—the transcendental mysteries of the Cosmic Being and the primal Cosmic Power or Divine Mother—when the mind has been elevated to a higher level of thinking and understanding, a higher level of awareness, may this indeed be the time, this indeed be the hour and moment, when taking advantage of the rising wave of consciousness in the presence of the Divine Mother, your spirit becomes elevated and soars into a higher level and dimension of a greater and truer awareness. Let it be so!

(This article has been reproduced from "Awake! Realise Your Divinity!" by Swami Chidananda)

Dharma Granth

ಕೃಷ್ಣನ ಅವತಾರವಾದ ಸಮಯದ ಸ್ಥಿತಿಯನ್ನು ಗಮನಿಸಿದಾಗ ಆ ಕಾಲದ ಧರ್ಮದ ಪಾಡೇನು ಎನ್ನುವುದು ಸ್ಪಷ್ಟವಾಗುತ್ತದೆ. ಜರಾಸಂಧ ಪ್ರಪಂಚದ ಮೂಲೆ ಮೂಲೆಯಲ್ಲಿನ ಸುಮಾರು 22,800 ರಾಜಕುಮಾರರನ್ನು ತನ್ನ ಸೆರೆಯಲ್ಲಿಟ್ಟಿದ್ದ. ಕಂಸನಿಗೆ ತನ್ನ ಮಗಳನ್ನು ಕೊಟ್ಟು ಆತನನ್ನು ಎತ್ತಿಕಟ್ಟಿ, ಶೂರಸೇನನನ್ನು ಸೆರೆಮನೆಗೆ ಹಾಕುವಂತೆ ಕುತಂತ್ರ ಮಾಡಿ, ಅದರಲ್ಲಿ ಯಶಸ್ವಿಯಾಗಿದ್ದ ಜರಾಸಂಧ. ಇನ್ನು ಆತನ ಮಿತ್ರ ನರಕಾಸುರ ಸುಮಾರು 16,100 ರಾಜಕುಮಾರಿಯರನ್ನು ಸೆರೆಮನೆಯಲ್ಲಿಟ್ಟಿದ್ದ. ಭೀಷ್ಮಾಚಾರ್ಯರೊಂದಿಗೆ ಶಾಂತಿ ಒಪ್ಪಂದ ಮಾಡಿಕೊಂಡು ಇಡೀ ಭೂಲೋಕದಲ್ಲಿ ತನ್ನದೇ ಆದ ಏಕಚಕ್ರಾಧಿಪತ್ಯವನ್ನು ಸ್ಥಾಪಿಸುವ, ಹಾಗೂ ಜನರನ್ನು ಸುಲಿಗೆ ಮಾಡುವ ಕುತಂತ್ರ ರೂಪಿಸಿದ್ದ ಜರಾಸಂಧ. ಅಂದಿನ ಭಾರತ ಇಂದಿನ ಭಾರತದಂತಿರಲಿಲ್ಲ. ಅದು ಅತಿದೊಡ್ಡ ಭೂ ಭಾಗವಾಗಿತ್ತು. ಒಂದು ವೇಳೆ ಕೃಷ್ಣನ ಅವತಾರ ಆಗದೇ ಇದ್ದಿದ್ದರೆ ಇಡೀ ಭೂಲೋಕ ಈ ಪಾಪಿಗಳ ಕೈವಶವಾಗುತ್ತಿತ್ತು. ಇಂತಹ ಸಂದರ್ಭದಲ್ಲಿ ಕೃಷ್ಣ ಅವತರಿಸಿದ. ಕಂಸನನ್ನು ಕೊಂದು ಶೂರಸೇನನನ್ನು ಮರಳಿ ರಾಜನನ್ನಾಗಿ ಮಾಡಿದ ಕೃಷ್ಣ, ನರಕಾಸುರನನ್ನು ಕೊಂದು, ಆತನ ಕೈಕೆಳಗಿನ ರಾಜಕುಮಾರಿಯರನ್ನು ಬಿಡುಗಡೆಗೊಳಿಸಿದ. ಹೀಗೆ ಬಿಡುಗಡೆಗೊಂಡ ರಾಜಕುಮಾರಿಯರು ಶೀಲ ಶಂಕಿಸುವ ಸಮಾಜಕ್ಕೆ ಹೆದರಿದಾಗ ಅವರಿಗೆ ಅಭಯವನ್ನು ಕೊಟ್ಟು, ಅವರನ್ನು ತಾನೇ ಮದುವೆಯಾಗಿ ಅವರ ಗೌರವವನ್ನು ಕಾಪಾಡಿದ. ಜರಾಸಂಧ ಕೃಷ್ಣನ ಮೇಲೆ ಸುಮಾರು 23 ಅಕ್ಷೋಹಿಣಿ ಸೈನ್ಯದೊಂದಿಗೆ ದಾಳಿ ಮಾಡಿದಾಗ ಓಡಿ ಹೋದಂತೆ ನಟಿಸಿ, ನಂತರ ಭೀಮಾರ್ಜುನರೊಂದಿಗೆ ಜರಾಸಂಧನನ್ನು ಸಂಧಿಸಿ- ಅಲ್ಲಿ ನಡೆದ ಮಲ್ಲ ಯುದ್ಧದಲ್ಲಿ ಭೀಮನಿಂದ ಜರಾಸಂಧನ ವಧೆಯಾಗುವಂತೆ ಮಾಡಿದ ಹಾಗೂ ಆತನ ಸೆರೆಯಲ್ಲಿದ್ದ ಎಲ್ಲಾ ರಾಜಕುಮಾರರನ್ನು ಅವರವರ ರಾಜ್ಯಕ್ಕೆ ಕಳುಹಿಸಿಕೊಟ್ಟ.
ಹೀಗೆ ಇಡೀ ಭೂಲೋಕ ಅಧರ್ಮದ ದಾಸ್ಯಕ್ಕೆ ಗುರಿಯಾಗುವ ಸಂದರ್ಭ ಬಂದಾಗ ಮಾತ್ರ ಭಗವಂತನ ಅವತಾರ ಭೂಲೋಕದಲ್ಲಿ ಆಗುತ್ತದೆ.

ಆಧಾರ: ಬನ್ನಂಜೆ ಗೋವಿಂದಾಚಾರ್ಯರ ಗೀತಾ ಪ್ರವಚನ.

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Global Organization of Hindus

Sloka 23 from Dancing with Siva
What Is Lord Ganesha's Special Duty?
As Lord of Obstacles, Ganesha wields the noose and the goad, icons of His benevolent power of preventing or permitting events to happen in our life. Thus, we invoke His grace and wisdom before any worship or task. Aum.

Bhashya
Lord Ganesha, the God of time and memory, strategically seated on the muladhara chakra, poised between the higher and lower chakras, stabilizes all sentient beings. He holds the architect's plans of the divine masterpiece of universal past and future. Only good comes from Lord Ganesha, who by taking the form of an elephant distinguishes Himself from other Gods. The charya pada begins with His worship. He staves off misfortune for those who perform penance in His name. He guides our karma from within us through the timing of events. Before any important undertaking, we supplicate Him to clear obstacles from the path, if it be His will. This Lord of Obstacles prevents us from hurting ourselves through living under an incomplete concept or making a request unneeded or beginning an endeavor not well thought out. Before we petition Him, He expects us to use all of our faculties to arrive at the decision He would have made. The Agamas declare, "These Lords who, it is said, on the pure path, attend to the various duties deriving from a higher realm of maya are at the prow of the effects of the higher realm of maya." Aum Namah Sivaya.

Monday, 7 October 2013

ನವದುರ್ಗೆಯರ ಬಗ್ಗೆ ತಿಳಿದುಕೊಳ್ಳಲು ಓದಿ -

Dharma Granth

Fourth Avatar of Durga - Maa Kushmanda: She likes offerings of ‘Kumhde’; hence her name ‘Kushmanda’ has become popular. She holds several types of weapons in six hands and a Rosary & a Lotus in remaining two hands out of HER eight hands. She rides on Lion. Mata Kushmanda controls whole Solar system. She shines brightly with a laughing face in all ten directionsas the Sun.

ನವದುರ್ಗೆಯರ ಬಗ್ಗೆ ತಿಳಿದುಕೊಳ್ಳಲು ಓದಿ -
http://dharmagranth.blogspot.com/2012/10/navadurga.html

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Dharma Granth Bhagwad Geeta

Dharma Granth

ಸ ಏವಾಯಂ ಮಯಾ ತೇSದ್ಯ ಯೋಗಃ ಪ್ರೋಕ್ತಃ ಪುರಾತನಃ।
ಭಕ್ತೋsಸಿ ಮೇ ಸಖಾ ಚೇತಿ ರಹಸ್ಯಂ ಹ್ಯೇತದುತ್ತಮಮ್ ॥೩॥

ಇಲ್ಲಿ ‘ರಹಸ್ಯವಾದ ಜ್ಞಾನವನ್ನು ನಿನಗೆ ಹೇಳುತ್ತಿದ್ದೇನೆ’ ಎಂದು ಕೃಷ್ಣ ಅರ್ಜುನನಿಗೆ ಹೇಳಿದ್ದಾನೆ. ಜ್ಞಾನವನ್ನು ರಹಸ್ಯವಾಗಿಡಲು ಎರಡು ಕಾರಣವಿದೆ. ಒಂದು ಅದರ ದುರುಪಯೋಗ ಹಾಗೂ ಇನ್ನೊಂದು ಅದರ ನಿರುಪಯೋಗ. ಯಾರು ಜ್ಞಾನವನ್ನು ಪಡೆದು ಅದನ್ನು ತಮ್ಮ ತಲೆಮಾರಿಗೆ ಕೊಡಲಾರರೋ ಅಂಥವರಿಗೆ ಜ್ಞಾನವನ್ನು ಕೊಡುವುದು ವ್ಯರ್ಥ. ಇದರಿಂದ ಜ್ಞಾನ ಪರಂಪರೆ ಹರಿದು ಬರಲಾರದು. ಇನ್ನು ದುರುಪಯೋಗ. ಜ್ಞಾನ ಇರುವುದು ನಮ್ಮ ಅಂತರಂಗದ ಉದ್ಧಾರಕ್ಕೆ ಹಾಗೂ ಇನ್ನೊಬ್ಬರ ಉದ್ಧಾರದ ದಾರಿ ತೋರುವುದಕ್ಕಾಗಿಯೇ, ಹೊರತು ವ್ಯವಹಾರ-ವ್ಯಾಪಾರ ಮಾಡುವುದಕ್ಕಾಗಿ ಅಲ್ಲ. ಜ್ಞಾನದಿಂದ ಸಮಾಜವನ್ನು ಮೋಸಗೊಳಿಸಬಹುದು. ತಿಳುವಳಿಕೆ ಇಲ್ಲದವರನ್ನು ತನ್ನ ತಿಳುವಳಿಕೆಯಿಂದ ಮೋಸ ಮಾಡಿ ವಂಚಿಸಬಹುದು. ಈ ಎಲ್ಲಾ ಕಾರಣದಿಂದ ಜ್ಞಾನ ರಹಸ್ಯ ವಿಷಯ. ಹಿಂದೆ ಯೋಗ ಸಿದ್ಧಿಯಿಂದ ಮಾಯವಾಗುವ ವಿದ್ಯೆ ಜ್ಞಾನಿಗಳಿಗೆ ತಿಳಿದಿತ್ತು. ಇಂತಹ ಅಮೂಲ್ಯ ವಿದ್ಯೆಯ ದುರುಪಯೋಗ ಅತೀ ಸುಲಭ. ಆ ಕಾರಣಕ್ಕಾಗಿ ಅದನ್ನು ರಹಸ್ಯವಾಗಿಟ್ಟರು. ಪ್ರಾಣಿ ಭಾಷೆಯನ್ನೂ ಅರ್ಥ ಮಾಡಿಕೊಳ್ಳುವ ವಿದ್ಯೆ ನಮ್ಮಲ್ಲಿತ್ತು. ಇದನ್ನೂ ಕೂಡಾ ರಹಸ್ಯವಾಗಿಟ್ಟರು. ಹೀಗೆ ಜ್ಞಾನದಿಂದ ದುರುಪಯೋಗವಾಗುವ ಸಾಧ್ಯತೆ ಇದ್ದಾಗ ಅದನ್ನು ರಹಸ್ಯವಾಗಿಡಬೇಕು. ಇಂತಹ ರಹಸ್ಯವಾದ ವ...See more

Bhagavad Gita Kannada

ತಾನಿ ಸರ್ವಾಣಿ ಸಂಯಮ್ಯ ಯುಕ್ತ ಆಸೀತ ಮತ್ ಪರಃ ।
ವಶೇ ಹಿ ಯಸ್ಯೇಂದ್ರಿಯಾಣಿ ತಸ್ಯ ಪ್ರಜ್ಞಾ ಪ್ರತಿಷ್ಠಿತಾ ॥ (CHAP 02 - 61 )

ಇಂದ್ರಿಯಗಳಿಂದ ಮನಸ್ಸು ಕದಲುವುದು ಅಥವಾ ಮನಸ್ಸಿನಿಂದ ಇಂದ್ರಿಯ ಬೇಡದ ಕಾರ್ಯದಲ್ಲಿ ತೊಡಗುವುದು. ಈ ಸಮಸ್ಯೆಯಿಂದ ಈಚೆ ಬರಬೇಕಾದರೆ ನಾವು ಇಂದ್ರಿಯಗಳೆಂಬ ಕುದುರೆಗಳನ್ನು ಪಳಗಿಸಿ, ಮನಸ್ಸೆಂಬ ಕಡಿವಾಣದಲ್ಲಿ ಅವುಗಳನ್ನು ಬಿಗಿದು, ಅದು ಸಡಿಲವಾಗದಂತೆ ಬಿಗಿ ಹಿಡಿಯಬೇಕು. ಈ ಕಾರ್ಯವನ್ನು ಯಶಸ್ಸಾಗಿ ಮಾಡಬೇಕಾದರೆ ಮೊದಲು ನಾವು ಭಗವಂತನಲ್ಲಿ ಶರಣಾಗಬೇಕು. "ಈ ಜವಾಬ್ದಾರಿಯನ್ನು ನನಗೊಪ್ಪಿಸು" ಎನ್ನುತ್ತಾನೆ ಕೃಷ್ಣ. ಎಂಥಹ ಭರವಸೆ?.. "ನನ್ನ ಇಂದ್ರಿಯಗಳು ದಾರಿತಪ್ಪದಂತೆ ನನ್ನೊಳಗಿದ್ದು ಪ್ರೇರೇಪಿಸು ಭಗವಂತ, ನಿನ್ನ ಚಿಂತನೆಯ ಶಕ್ತಿ ನಿರಂತರ ನನ್ನ ಮನಸ್ಸಿನಲ್ಲಿ ಉಳಿಯುವಂತೆ ಮಾಡು" ಎಂದು ಭಗವಂತನನ್ನು ಪ್ರಾರ್ಥಿಸಬೇಕು. ಭಗವಂತನಲ್ಲಿ ಶರಣಾಗತಿಯನ್ನು ಪಡೆಯದೆ ಎಲ್ಲವನ್ನು ಸ್ವಪ್ರಯತ್ನದಿಂದ ಮಾಡುತ್ತೇನೆ ಎಂದರೆ ಅದು ಅಸಾಧ್ಯ. ಪ್ರಯತ್ನ ಮಾಡಬೇಕು, ಪ್ರಯತ್ನದಲ್ಲಿ ಜಯ ದೊರೆಯುವಂತೆ ಭಗವಂತನಲ್ಲಿ ಬೇಡಿ, ಆತನಲ್ಲಿ ಶರಣಾದಾಗ, ಒಂದಲ್ಲ ಒಂದು ದಿನ ಅನುಭೂತಿಯ ಅನುಗ್ರಹವಾಗುತ್ತದೆ. ಆಗ ಸಂಪೂರ್ಣ ಇಂದ್ರಿಯ ನಿಗ್ರಹ ಸಾಧ್ಯ. ಈ ಸಾಧನೆ ಅನೇಕ ಜನ್ಮದ್ದು. ಹತ್ತು ದಿನ ಸಾಧನೆ ಮಾಡಿ ನಿರಾಶೆಯಾಗಿ ನಾಸ್ತಿಕನಾಗದೆ, ನಿರಂತರ ಸಾಧನೆ ಮಾಡಿದರೆ ಯಶಸ್ಸು ನಮ್ಮದಾಗುತ್ತದೆ. ಯಾರ ಇಂದ್ರಿಯಗಳು ಅವನ ವಶಕ್ಕೆ ಬಂದವೋ, ಅವನ ಅರಿವು ಗಟ್ಟಿಯಾಗುತ್ತದೆ. ಆತ ಜೀವನದಲ್ಲಿ, ಸಾಧನೆಯ ಹಾದಿಯಲ್ಲಿ ಗೆಲ್ಲುತ್ತಾನೆ...

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भक्ती सागर

!!! श्री स्वामी समर्थ !!!
!! गायत्र्यष्टकम !!

विश्वामित्रपः फलां प्रियतरां विप्रालि संवितां ।
नित्याऽनित्य विवेकदां स्मित मुखीं खण्डेन्दु भूषोज्ज्वलाम् ।
ताम्बूलारुण भासमान वदनां मार्तण्ड मध्य स्थितां ।
गायत्रीं हरिवल्लभां त्रिनयनां ध्यायामि पञ्चाननाम् ।।
जाती पङ्कज केतकी कुवलयैः संपूजिताङ्ध्रिद्वयां ।
तत्त्वार्थात्मिक वर्ण पङ्क्ति सहितां तत्त्वार्थ बुद्धि प्रदाम् ।
प्राणायाम परायैर् बुधजनैः संसेव्यमानां शिवां ।
गायत्रीं हरिवल्लभां त्रिणयनां ध्यायामि पञ्चाननाम् ।।
मञ्जीर ध्वनिभिः समस्त जगतां मञ्जुत्व संवर्धनीं ।
विप्र प्रेङ्खित वारिवारित महा रक्षो गणां मृण्मयीम् ।
जप्तुः पापहरां जपाकुसुम निभां हंसेन संशोभितां ।
गायत्रीं हरिवल्लभां त्रिननां ध्यायामि पञ्चाननाम् ।।
काञ्ची चेल विभूषितां शिवमयीं मालार्ध मालादिकान् ।
बिभ्राणां परमेश्वरीं शरणदां मोहान्ध बुद्धिच्छिदाम् ।
भूरादि त्रिपूरां त्रिलोक जननीं अध्यात्म शाखानुताम् ।
गायत्रीं हरिवल्लभां त्रिणयनां ध्यायामि पञ्चाननाम् ।।
ध्यातुर् गर्भ कृशानु ताप हरणां समात्मिकां सामगाम् ।
सायंकाल सुसेवितां स्वरमयीं दूर्वादल श्यामलाम् ।
मातुर्दास्य विलोचनैक मतिमत् खेटीन्द्र संराजितां ।
गायत्रीं हरिवल्लभां त्रिननां ध्यायामि पञ्चाननाम् ।।
सन्ध्या राग विचित्र वस्त्र विलसद् विप्रोत्तमैः सेवितां ।
ताराहीर सुमालिकां सुवलसद् रत्नेन्दु कुम्मान्तराम् ।
राका चन्द्र मुखीं रमापति नुतां शङ्खादि भास्वत् कराम् ।
गायत्रीं हरिवल्लभां त्रिणयनां ध्यायामि पञ्चाननाम् ।।
वेणी भुषित मालकध्वनिकरैः भृङ्गैः सदा शोभिताम् ।
तत्त्व ज्ञान रसायनज्ञ रसनासौधभ्रमद् भ्रामरीम् ।
नासालंकृत मौक्तिकेन्दु किरणैः सायंतमश् छेदिनीम् ।
गायत्रीं हरिवल्लभां त्रिणयनां ध्यायामि पञ्चाननाम् ।।
पादाब्जान्तर रेणु कुङ्कुम लसत् फालद्युरामावृताम् ।
रम्भा नाट्य विलोकनैक रसिकां वेदान्त बुद्धि प्रदाम् ।
वीणा वेणु मृदङ्ग काहलरवान् देवैं कृताञ्छृण्वतीम् ।
गायत्रीं हरिवल्लभां त्रिणयनां ध्यायामि पञ्चाननाम् ।।
हत्यापान सुवर्ण तस्कर महागुर्वङ्गनासंगमान् ।
दोषाञ्छैलसमान् पुरंदर समाः संच्छिद्य सुर्योपमाः ।
गायत्रीं श्रृति मातुरेक मनसा सन्ध्यासु ये भूसुरा ।
जप्त्वा यान्ति परां गति मनुमिमं देव्याः परं वैदिकाः ।।
।। इति श्रीमत् शङकराचार्य विरचितं गायत्र्यष्टकं संपूर्णम् ।।

Saturday, 5 October 2013

NAVARATRI

Dharma Granth

ನವರಾತ್ರಿಯ ಶುಭಾಶಯಗಳು!
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