Wednesday, 23 October 2013

Bharthipura - Meaning and History

Bharthipura ,bharathi means language its a village of talking different mother tongue like Tamil ,marati,Urdu,kannada,Telugu in past days & now also.and a history tells that it was a big agrahara their lived a yathi of sringeri parmpara so bharthipura
 Baratipura is a village  located in Krishnaraja pet talluk mandya district, karnataka
Sri ramakrishna swamy temple built nearly750-800 years ago which was transition period of hoysala to vijaynagar emperors formaly named as rathneshwara lakshminarayana & recalled in the name SRIDEVI BHOODEVI SAMETHA SRI RAMAKRISHNA SWAMY during 18th century
In olden days bharthipura was famous for growing sugarcane & paddy, pulses their was several sugarcane mills which was operated with bulls throughout the year for manufacturing jagary & it was major source of revenue, 2ponds were always filledwith water
Bharthipura a village having morethan 1.5k years of history. temples of Sri RAMAKRISHNASWAMY, SRI RAMALINGESWARASWAMY, SRI SANJIVINI ANJINEYASWAMY, SRI LAKSHMI DEVAMMA,SINGAMMA, UCHAMMA,MARAMMA ,& babaiya betta. are very beautiful &immemoriable monuments
In olden days bharthipura was famous for growing sugarcane & paddy, pulses their was several sugarcane mills which was operated with bulls throughout the year for manufacturing jagary & it was major source of revenue, 2ponds were always filledwith water

 FROM AVADHANI CHADRASHEKHAR SIR - 

 Om Namo Bhagavathe Asmath kuladevatha Sridevi Bhudevi sahitha Ramakrishnaaya Namaha! My daughter Subbalakshmi n son Ramakrishna named after Kula n Grama devatas Bharathipura!

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Monday, 21 October 2013

Global Organization of Hindus

Global Organization of Hindus
Sloka 36 from Dancing with Siva
What Are the Four Stages on the Path?
The path of enlightenment is divided naturally into four stages: charya, virtue and selfless service; kriya, worshipful sadhanas; yoga, meditation under a guru's guidance; and jnana, the wisdom state of the realized soul. Aum.

Bhashya
Charya, kriya, yoga and jnana are the sequence of the soul's evolutionary process, much like the natural development of a butterfly from egg to caterpillar, from caterpillar to pupa, and then the final metamorphosis to butterfly. These are four padas, or stages, through which each human soul must pass in many births to attain its final goal. Before entering these spiritual stages, the soul is immersed in the lower nature, the anava marga, or self-centered path, bound in fear and lust, hurtful rage, jealousy, confusion, selfishness, consciencelessness and malice. Then it awakens into charya, unselfish religious service, or karma yoga. Once matured in charya, it enters kriya, devotion or bhakti yoga, and finally blossoms into kundalini yoga. Jnana is the state of enlightened wisdom reached toward the path's end as a result of Self Realization. The four padas are not alternative ways, but progressive, cumulative phases of a one path, San Marga. The Tirumantiram says, "Being the Life of life is splendrous jnana worship. Beholding the Light of life is great yoga worship. Giving life by invocation is external worship. Expressing adoration is charya." Aum Namah Sivaya.
Sloka 36 from Dancing with Siva What Are the Four Stages on the Path? The path of enlightenment is divided naturally into four stages: charya, virtue and selfless service; kriya, worshipful sadhanas; yoga, meditation under a guru's guidance; and jnana, the wisdom state of the realized soul. Aum. Bhashya Charya, kriya, yoga and jnana are the sequence of the soul's evolutionary process, much like the natural development of a butterfly from egg to caterpillar, from caterpillar to pupa, and then the final metamorphosis to butterfly. These are four padas, or stages, through which each human soul must pass in many births to attain its final goal. Before entering these spiritual stages, the soul is immersed in the lower nature, the anava marga, or self-centered path, bound in fear and lust, hurtful rage, jealousy, confusion, selfishness, consciencelessness and malice. Then it awakens into charya, unselfish religious service, or karma yoga. Once matured in charya, it enters kriya, devotion or bhakti yoga, and finally blossoms into kundalini yoga. Jnana is the state of enlightened wisdom reached toward the path's end as a result of Self Realization. The four padas are not alternative ways, but progressive, cumulative phases of a one path, San Marga. The Tirumantiram says, "Being the Life of life is splendrous jnana worship. Beholding the Light of life is great yoga worship. Giving life by invocation is external worship. Expressing adoration is charya." Aum Namah Sivaya.
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Saturday, 19 October 2013

Ramana Hridayam THE STORY OF THE YOGI IN MANOLAYA

Ramana Hridayam
THE STORY OF THE YOGI IN MANOLAYA

Sri Bhagavan then told the following story:
A Yogi was doing penance (tapas) for a number of years on the banks of the Ganges. When he had attained a high degree of concentration, he believed that continuance in that stage for prolonged periods constituted salvation and practised it.

One day, before going into deep concentration, he felt thirsty and called to his disciple to bring a little drinking water from the Ganges; but before the disciple arrived with the water, he had gone into samadhi and remained in that state for countless years, during which time much water flowed under the bridge.

When he woke up from this experience the first thing he asked for was ‘water! water!’; but there was neither his disciple nor the Ganges in sight.

The first thing which he asked for was water because, before going into deep concentration, the topmost layer of thought in his mind was water and by concentration, however deep and prolonged it might have been, he had only been able to temporarily lull his thoughts and when, therefore, he revoked consciousness this topmost thought flew up with all the speed and force of a flood breaking through the dykes. If this is the case with regard to a thought which took shape immediately before he sat for meditation, there is no doubt that thoughts which have taken deeper root earlier will still remain unannihilated; if annihilation of thoughts is salvation can he be said to have attained salvation?
Sadhakas (seekers) rarely understand the difference between this temporary stilling of the mind (manolaya) and permanent destruction of thoughts (manonasa).


Crumbs from HisTable
THE STORY OF THE YOGI IN MANOLAYA Sri Bhagavan then told the following story: A Yogi was doing penance (tapas) for a number of years on the banks of the Ganges. When he had attained a high degree of concentration, he believed that continuance in that stage for prolonged periods constituted salvation and practised it. One day, before going into deep concentration, he felt thirsty and called to his disciple to bring a little drinking water from the Ganges; but before the disciple arrived with the water, he had gone into samadhi and remained in that state for countless years, during which time much water flowed under the bridge. When he woke up from this experience the first thing he asked for was ‘water! water!’; but there was neither his disciple nor the Ganges in sight. The first thing which he asked for was water because, before going into deep concentration, the topmost layer of thought in his mind was water and by concentration, however deep and prolonged it might have been, he had only been able to temporarily lull his thoughts and when, therefore, he revoked consciousness this topmost thought flew up with all the speed and force of a flood breaking through the dykes. If this is the case with regard to a thought which took shape immediately before he sat for meditation, there is no doubt that thoughts which have taken deeper root earlier will still remain unannihilated; if annihilation of thoughts is salvation can he be said to have attained salvation? Sadhakas (seekers) rarely understand the difference between this temporary stilling of the mind (manolaya) and permanent destruction of thoughts (manonasa). Crumbs from HisTable
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Saturday, 12 October 2013

Dharma Granth

Dharma Granth
ಯೇ ಯಥಾ ಮಾಂ ಪ್ರಪದ್ಯಂತೇ ತಾಂಸ್ತಥೈವ ಭಜಾಮ್ಯಹಮ್ ।
ಮಮ ವರ್ತ್ಮಾನುವರ್ತಂತೇ ಮನುಷ್ಯಾಃ ಪಾರ್ಥ ಸರ್ವಶಃ ॥೧೧॥

ದೇವರ ಉಪಾಸನೆಗೆ ಸರಿಯಾದ ದಾರಿ ಯಾವುದು? ಒಬ್ಬಬ್ಬರು ಒಂದೊಂದು ರೀತಿ ಉಪಾಸನೆ ಮಾಡುತ್ತಾರೆ. ಅದರಿಂದ ಗೊಂದಲ, ಆವೇಶ. ಯಾರು ಯಾವ ರೀತಿ ಉಪಾಸನೆ ಮಾಡುತ್ತಾರೋ ಭಗವಂತ ಹಾಗೆಯೇ ಅನುಗ್ರಹಿಸುತ್ತಾನೆ. ನಾವು ಯಾವ ರೂಪದಿಂದ ಉಪಾಸನೆ ಮಾಡಿದರೂ ಅದು ವಿಶ್ವರೂಪನಾದ ಭಗವಂತನನ್ನು ಸೇರುತ್ತದೆ. ಅದಕ್ಕಾಗಿ ನಾವು ನಮ್ಮ ಪೂಜೆಯನ್ನು ಭಗವಂತನ ವಿಶೇಷ ವಿಭೂತಿ ಇರುವ ತುಳಸಿ, ಅಶ್ವತ್ಥವೃಕ್ಷ, ಗೋವು ಇತ್ಯಾದಿ ರೂಪದಲ್ಲಿ ಪೂಜಿಸುತ್ತೇವೆ. ಆದರೆ ಇಲ್ಲಿ ಒಂದು ಎಚ್ಚರ ಅಗತ್ಯ. ತುಳಸಿ ಗಿಡವನ್ನೇ ಭಗವಂತನೆಂದು ನಂಬಿ ಪೂಜಿಸದೇ, ತುಳಸಿಯಲ್ಲಿ ಭಗವಂತನ ವಿಶೇಷ ವಿಭೂತಿ ಅಡಗಿದೆ ಎಂದು ಪೂಜಿಸುವುದು ಮುಖ್ಯ. ಹೀಗೆ ನಮ್ಮ ಪ್ರತಿಯೊಂದು ಕ್ರಿಯೆಯಲ್ಲಿ ನಮಗೆ ಭಗವಂತನ ಎಚ್ಚರ ಮತ್ತು ಜ್ಞಾನ ಅಗತ್ಯ. ಯಾವ ಹೆಸರಿನಿಂದ ಭಗವಂತನನ್ನು ಕರೆದರೂ ಅದು ಸರ್ವಶಬ್ದ ವಾಚ್ಯ ಭಗವಂತನ ನಾಮ ಎನ್ನುವ ಎಚ್ಚರ ಅಗತ್ಯ. ಎಲ್ಲಿ ಕುಳಿತು ಪೂರ್ಣ ಅರ್ಪಣಾಭಾವದಿಂದ ಭಗವಂತನನ್ನು ನೆನೆದರೂ, ಅದು ವಿಶ್ವರೂಪಿ ವಿಶ್ವಾಂಭರನನ್ನು ಸೇರುತ್ತದೆ. ಆತ ಸದಾ ನಮ್ಮ ರಕ್ಷಣೆ ಮಾಡುತ್ತಾನೆ.

ಆಧಾರ - Bhagavad Gita Kannada

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ಯೇ ಯಥಾ ಮಾಂ ಪ್ರಪದ್ಯಂತೇ ತಾಂಸ್ತಥೈವ ಭಜಾಮ್ಯಹಮ್ । ಮಮ ವರ್ತ್ಮಾನುವರ್ತಂತೇ ಮನುಷ್ಯಾಃ ಪಾರ್ಥ ಸರ್ವಶಃ ॥೧೧॥ ದೇವರ ಉಪಾಸನೆಗೆ ಸರಿಯಾದ ದಾರಿ ಯಾವುದು? ಒಬ್ಬಬ್ಬರು ಒಂದೊಂದು ರೀತಿ ಉಪಾಸನೆ ಮಾಡುತ್ತಾರೆ. ಅದರಿಂದ ಗೊಂದಲ, ಆವೇಶ. ಯಾರು ಯಾವ ರೀತಿ ಉಪಾಸನೆ ಮಾಡುತ್ತಾರೋ ಭಗವಂತ ಹಾಗೆಯೇ ಅನುಗ್ರಹಿಸುತ್ತಾನೆ. ನಾವು ಯಾವ ರೂಪದಿಂದ ಉಪಾಸನೆ ಮಾಡಿದರೂ ಅದು ವಿಶ್ವರೂಪನಾದ ಭಗವಂತನನ್ನು ಸೇರುತ್ತದೆ. ಅದಕ್ಕಾಗಿ ನಾವು ನಮ್ಮ ಪೂಜೆಯನ್ನು ಭಗವಂತನ ವಿಶೇಷ ವಿಭೂತಿ ಇರುವ ತುಳಸಿ, ಅಶ್ವತ್ಥವೃಕ್ಷ, ಗೋವು ಇತ್ಯಾದಿ ರೂಪದಲ್ಲಿ ಪೂಜಿಸುತ್ತೇವೆ. ಆದರೆ ಇಲ್ಲಿ ಒಂದು ಎಚ್ಚರ ಅಗತ್ಯ. ತುಳಸಿ ಗಿಡವನ್ನೇ ಭಗವಂತನೆಂದು ನಂಬಿ ಪೂಜಿಸದೇ, ತುಳಸಿಯಲ್ಲಿ ಭಗವಂತನ ವಿಶೇಷ ವಿಭೂತಿ ಅಡಗಿದೆ ಎಂದು ಪೂಜಿಸುವುದು ಮುಖ್ಯ. ಹೀಗೆ ನಮ್ಮ ಪ್ರತಿಯೊಂದು ಕ್ರಿಯೆಯಲ್ಲಿ ನಮಗೆ ಭಗವಂತನ ಎಚ್ಚರ ಮತ್ತು ಜ್ಞಾನ ಅಗತ್ಯ. ಯಾವ ಹೆಸರಿನಿಂದ ಭಗವಂತನನ್ನು ಕರೆದರೂ ಅದು ಸರ್ವಶಬ್ದ ವಾಚ್ಯ ಭಗವಂತನ ನಾಮ ಎನ್ನುವ ಎಚ್ಚರ ಅಗತ್ಯ. ಎಲ್ಲಿ ಕುಳಿತು ಪೂರ್ಣ ಅರ್ಪಣಾಭಾವದಿಂದ ಭಗವಂತನನ್ನು ನೆನೆದರೂ, ಅದು ವಿಶ್ವರೂಪಿ ವಿಶ್ವಾಂಭರನನ್ನು ಸೇರುತ್ತದೆ. ಆತ ಸದಾ ನಮ್ಮ ರಕ್ಷಣೆ ಮಾಡುತ್ತಾನೆ. ಆಧಾರ - @[162764090436641:274:Bhagavad Gita Kannada] Take Mouse over on @[306411219466801:274:Dharma Granth] and Click Like Like Page - www.fb.com/dharma.granth visit - http://dharmagranth.blogspot.com/ Join to group - http://tiny.cc/Dharma-Granth-Group .
 
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GOD WALLPAPER FLICK R photostream

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PANCHANG


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Bhagavad Gita Kannada - “ಸಂಕಲ್ಪ ಮತ್ತು ವಿಕಲ್ಪ ಎನ್ನುವುದು ಮನಸ್ಸಿನ ಕರ್ಮಗಳು” .

Bhagavad Gita Kannada
“ಸಂಕಲ್ಪ ಮತ್ತು ವಿಕಲ್ಪ ಎನ್ನುವುದು ಮನಸ್ಸಿನ ಕರ್ಮಗಳು” .
ಮನುಷ್ಯನ ಬದುಕೆಲ್ಲಾ ಆಸೆಗಳ ಸರಮಾಲೆ(ಸಂಕಲ್ಪ-Desire). ಏನೇನನ್ನೋ ಬಯಸುವುದು, ನಂತರ ಯಾವುದು ಬೇಕು, ಯಾವುದು ಬೇಡ ಎಂದು ತಿಳಿಯದೆ ಗೊಂದಲಕ್ಕೊಳಗಾಗುವುದು(ವಿಕಲ್ಪ-Confusion). ಖಚಿತವಾದ ತಿಳುವಳಿಕೆ ಇಲ್ಲದೇ ಇರುವುದರಿಂದ ಎಲ್ಲವೂ ಗೊಂದಲ. ನಮ್ಮ ಇಂದಿನ ಅನುಷ್ಠಾನಗಳೂ ಕೂಡಾ ಹೀಗೆ. ಅವು ಬುದ್ಧಿಯಿಂದ ಬಂದವುಗಳಲ್ಲ. ಅವು ಕೇವಲ ಮನಸ್ಸಿನ ಗೊಂದಲಗಳು.
ಉದಾಹರಣೆಗೆ-ಕೆಲವು ಕಡೆ ಕೆಲವು ಆಚರಣೆಗಳಿರುತ್ತವೆ. ಅವುಗಳಿಗೆ ಶಾಸ್ತ್ರದ ಆಧಾರ ಇರುವುದಿಲ್ಲ. ಆದರೆ ಒಬ್ಬರು ಮಾಡುವುದನ್ನು ನೋಡಿ ಇನ್ನೊಬ್ಬರು ಮಾಡುತ್ತಾರೆ. ಮಾಡದಿದ್ದರೆ ಏನಾಗುತ್ತದೋ ಎನ್ನುವ ಭಯದಿಂದ ಮತ್ತೊಬ್ಬರು ಅದನ್ನು ಅನುಸರಿಸುತ್ತಾರೆ! ಈ ರೀತಿ ಇಂದು ನಾವು ಮಾಡುವ ಧಾರ್ಮಿಕ ಕ್ರಿಯೆಗಳೂ ಕೂಡಾ ಬರೀ ಗೊಂದಲದ ಗೂಡಾಗುತ್ತಿದೆ. ಅಲ್ಲಿ ಖಚಿತವಾದ ತೀರ್ಮಾನವಿರುವುದಿಲ್ಲ. ಇದರಿಂದಾಗಿ ಯಾವುದು ನಿಜವಾದ ಧರ್ಮ ಎನ್ನುವ ತಿಳುವಳಿಕೆ ಇಲ್ಲದೆ, ಸ್ವಚ್ಛವಾದ ಅನುಷ್ಠಾನವಿಲ್ಲದೆ, ಧರ್ಮಪ್ರಜ್ಞೆಯೇ ಇಲ್ಲದೆ, ಗೊಂದಲದಲ್ಲಿ ನಾವು ಬದುಕುತ್ತಿರುತ್ತೇವೆ.

ಕೆಲವೊಮ್ಮೆ ಯಾವುದು ಸರಿ, ಯಾವುದು ತಪ್ಪು ಎನ್ನುವುದು ತಿಳಿದಿದ್ದರೂ ಕೂಡಾ, ನಮ್ಮ ಮನಸ್ಸು ನಮ್ಮನ್ನು ಬೇಡವಾದ ಕಡೆಗೇ ಎಳೆದೊಯ್ಯುತ್ತದೆ. ಇದಕ್ಕೆ ಕಾರಣ ನಾವು ನಮ್ಮ ಹಿಂದಿನ ಜನ್ಮದಲ್ಲಿ ಮಾಡಿದ ಕರ್ಮಗಳು. ಆ ಕರ್ಮಫಲಕ್ಕನುಗುಣವಾಗಿ ನಾವು ದಾರಿ ತಪ್ಪುತ್ತೇವೆ.

“ಅಶುಭದ ಕಡೆಗೆ ಹೊಗುವ ಮನಸ್ಸನ್ನು ಶುಭದತ್ತ ತಿರುಗಿಸು”
ಎಲ್ಲಕ್ಕಿಂತ ಪವಿತ್ರವಾದುದು, ಎಲ್ಲಕ್ಕಿಂತ ಮಂಗಳವಾದುದು ಎಂದರೆ ಭಗವಂತ. ಅದೇ ಶುಭ. ನಾವು ನಮ್ಮ ಮನಸ್ಸಿನಲ್ಲಿ ತುಂಬಿರುವ ಕೊಳೆಯನ್ನು ತೊಳೆದು, ಅಲ್ಲಿ ಶುಭ್ರವಾದ ಭಗವಂತನನ್ನು ತುಂಬಿಸುವ ಪ್ರಯತ್ನ ಮಾಡಬೇಕು. ಒಳಗಿರುವ ಕೊಳೆಯನ್ನು ತೊಳೆಯದೇ ಒಳ್ಳೆಯದನ್ನು ತುಂಬಿಸುವ ಪ್ರಯತ್ನ ಕೆಸರಿನ ಪಾತ್ರೆಗೆ ಹಾಲನ್ನು ತುಂಬಿಸಿದಂತೆ ವ್ಯರ್ಥವಾಗುತ್ತದೆ. ಹಾಗಾಗಿ ಮೊದಲು ವಿವೇಕದಿಂದ ಮನಸ್ಸನ್ನು ಸ್ವಚ್ಛಗೊಳಿಸಿ, ಸ್ವಚ್ಛವಾದ ಮನಸ್ಸಿನಿಂದ ಮಾಂಗಲಿಕವಾದ ಭಗವಂತನ ಚಿಂತನೆ ಮಾಡಬೇಕು.
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Wednesday, 9 October 2013

LOVE ALL - SERVE ALL

Sai Centre


LOVE ALL - SERVE ALL

There is only one caste, the caste of Humanity.There is only one religion, the religion of Love.There is only one language, the language of the Heart.There is only one God, He is Omnipresent.

You are not one, but three.The one you think you are - the body.The one others think you are - the mind.The one you really are - the soul.

Love in speech is Sathya (truth)Love in action is Dharma (righteousness)Love in feeling is Shanti (peace)Love in understanding is Ahimsa (non-violence).

Where there is Confidence, there is Love.Where there is Love, there is Peace.Where there is Peace, there is Truth.Where there is Truth, there is Bliss.Where there is Bliss, there is God.

Stars are many, the sky is one.Jewels are many, the gold is one.Nations are many, the earth is one.Beings are many, the breath is one.

Start the day with Love,Fill the day with Love,Spend the day with Love,End the day with Love.This is the way to God.

The end of education is Character.The end of knowledge is Love.The end of culture is perfection.The end of wisdom is freedom.

Politics without principles,Education without character,Science without humanity and Commerce without morality are not only useless, but positively dangerous.

Follow the Master (conscience)Face the Devil (the evil propensities)Fight to the End (Fight the evil propensities)Finish the Game (Attain Realisation)

Life is a challenge, meet it!Life is a dream, realize it!Life is a game, play it!Life is Love, enjoy it!

Bear all and do nothing;Hear all and say nothing;Give all and take nothing;Serve all and be nothing.

If there is righteousness in the heart,There will be beauty in the character.If there is beauty in the character,There will be harmony in the home.When there is harmony in the home,There will be order in the nation.When there is order in the nation,There will be peace in the world.

Be Good, See Good, Do GoodThis is the way to God.
Love is God. God is Love. Live in Love.

(¯`•´¯)
`•.¸.•´¸¸.¸.☆¨¯`♥´love u Sai Maa ♥¸.¸.☆¨¯`
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SPIRUTUAL VEDIC NAMES

Welcome to the ultimate collection of spiritual names derived from the vedas of ancient Indian subcontinent. This is the finest collection of most authentic, bonafide, rare & uncommon names.
Names are arranged alphabetically and segregated for Boys and Girls. Each name has its meaning which is derived from the most bonafide vedic religion, the Gaudiya Vaishnavism.
These names are very useful for newborn babies. Traditionally in vedic times, the names given to the babies were always linked to the supreme personality of Godhead – Lord Krishna and to His energies. Even today in many parts of Indian subcontinent, it is a tradition to give spiritual names to babies, because a name is for life & it influences much of a character and growth.
These names are also given during Harinam Diksha in ISKCON
This is world's largest collection of spiritual names. So far we have published 36300 vedic names along with their brief spiritual meaning.
- See more at: http://spiritualvedicnames.com/#sthash.3K7GI5K1.dpuf
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**Shree Durgadevi -Mahishashur Mardani **

  • Forum for Hindu Awakening
    **Shree Durgadevi -Mahishashur Mardani **

    Join us Forum for Hindu Awakening

    The word asur is derived from ‘असुषु रमन्ते इति असुर: |’, meaning ‘the one who remains engrossed only in enjoying life and in the indulgence of pleasure of the objects is an asur (demon)’. Such a Mahishasur is present in each human heart. And he has taken control over internal Divine qualities of the human being. It is necessary to perform pūjā of Shakti to become free from the trap of Mahishasur, by realising the illusory form of this Mahishasur. Therefore, Shakti should be worshipped in the nine days of Navarātra .

    Personality defects are the main obstacle in obtaining/experiencing happiness or contentment in one’s life.
    In order to lead a happy life to have grace of God for our spiritual Growth , it is essential that the Mahishasur (personality defects) in an individual are destroyed and qualities are imbibed or developed .
    One of the advantages of working on Personality defects is our spiritual growth. When we proactively work at reducing our defects, we close the window of opportunity that” Mahishasur “ have in taking control over us.

    Along with worshipping Shakti, what efforts one can take for removal of Mahishasurs(defects) in our mind and heart, visit us at
    http://www.spiritualresearchfoundation.org/aboutspiritualresearch/spiritualpractice/personality-defect-removal

    Any question for related to Personality defect removal for spiritual growth, can be shared in the comments below.

    #Mahishasur #Shakti #Navratri #Asur #Navratra #defectsremoval#personality #Defects
    **Shree Durgadevi -Mahishashur Mardani ** Join us @[177802286315:274:Forum for Hindu Awakening] The word asur is derived from ‘असुषु रमन्ते इति असुर: |’, meaning ‘the one who remains engrossed only in enjoying life and in the indulgence of pleasure of the objects is an asur (demon)’. Such a Mahishasur is present in each human heart. And he has taken control over internal Divine qualities of the human being. It is necessary to perform pūjā of Shakti to become free from the trap of Mahishasur, by realising the illusory form of this Mahishasur. Therefore, Shakti should be worshipped in the nine days of Navarātra . Personality defects are the main obstacle in obtaining/experiencing happiness or contentment in one’s life. In order to lead a happy life to have grace of God for our spiritual Growth , it is essential that the Mahishasur (personality defects) in an individual are destroyed and qualities are imbibed or developed . One of the advantages of working on Personality defects is our spiritual growth. When we proactively work at reducing our defects, we close the window of opportunity that” Mahishasur “ have in taking control over us. Along with worshipping Shakti, what efforts one can take for removal of Mahishasurs(defects) in our mind and heart, visit us at http://www.spiritualresearchfoundation.org/aboutspiritualresearch/spiritualpractice/personality-defect-removal Any question for related to Personality defect removal for spiritual growth, can be shared in the comments below. #Mahishasur #Shakti #Navratri #Asur #Navratra #defectsremoval #personality #Defects

      • Hindu Human Rights
        Kali is one of the best known, but poorly understood forms of the Goddess. She is dark destructive and terrible in image. She is allied to the forces of death and destruction. The most common image of Kali shows her dancing on Shiva. This article aims to give an insight into Hinduism\’s use of such mystic imagery.

        Shiva & Shakti

        Within Hinduism, the divine is not restricted solely as masculine or feminine, which is a unique feature compared with other major religions of today. The divine is not referred to only as \’He\’. In the Shaivite tradition, the supreme divine reality is represented as Shiva-Shakti. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles.

        Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Nataraj (performing the dance of destruction).

        About Kali

        The Sanskrit word Kali literally means \”time\”. Kali is the feminine word for time, for which the masculine is \”kala\”. Time as we are forced to understand it, is the foremost power that we experience. Kali is the personification of time and it is not surprising that the deity of time has a terrifying image. After all, time is the slayer of all. Time is the very stuff that our lives are made of – to waste time is to waste life. The reason as to why time is represented in a feminine form is that time is the great womb – the great mother – from which we are all created – therefore it has a feminine quality. Time is also the force which causes all living beings to perish. Therefore Kali is like the mother who destroys the children which she has created – which is one of her frightful features. Yet, through the action of time, Her action, occurs our salvation. Through time, over repeated births, we experience all that we have to and learn all that we must learn in order to merge back into our eternal existence, from which we fell into limited time and space.

        Why Is She Dancing On Shiva?

        Shiva, in the Shaivite tradition, is the all pervading eternal primeval consciousness of the universe and beyond, who is beyond motivation. Hence, He is commonly shown as meditating in tranquil. His action and motivation occur only prior to the final destruction and dissolution of this cycle of creation. Hence, when Shiva dances, it is considered to be the terrible awesome dance of destruction.

        It is on the passive, ultimate reality of Shiva, that Kali (time) does her dance, causing the constant cycles of creation, life and death of all things in the universe. Shiva is the> READ MORE @ http://www.hinduhumanrights.info/understanding-goddess-ma-kali/

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    Tuesday, 8 October 2013

    सनातन धर्म एक ही धर्म

    सनातन धर्म एक ही धर्म
    जीवन के सभी क्षेत्रों में दुख हैं ! (ऐसी परिस्तिथियों में )हम कैसे धर्म की ओर यात्रा प्रारम्भ करें ?

    धर्म की ओर यात्रा का प्रारंभ न हो पाने का मुख्या कारण मनुष्य का दुखों से भागना है ! दुःख हैं ! यदि दुःख न होते तो धर्म की ओर यात्रा कर पाना मनुष्य के लिए संभव न होता !
    दुखों के लिए परमात्मा को धन्यवाद देना होगा ! मनुष्य के सारे प्रयास दुखों के प्रति मूर्क्षित होने के लिए हैं ! मनोरंजन के सभी साधन खुद को विस्मृत करने के उपाये हैं !
    आज का मनुष्य प्राचीन काल के मनुष्य से ज्यादा दुखी है !क्यों की आज का मनुष्य ज्यादा चालाक है ! मन अत्यधिक विकसित हो चूका है ! उसने धर्म को भी मनोरंजन का साधन बना लिया है !और जिसके कारण और गहरे विषाद में चला गया है ! धर्म कथाएँ ,कीर्तन मण्डलियाँ ,जगराथे, कथा वाचकों की भीड़ लग गई है ! इन सब से धर्म यात्रा का कोई भी सम्बन्ध नहीं हैं ! हाँ इनके कारण हम धर्म के मार्ग पर चल रहे, ऐसा धोखा जरुर होता है ! लोगों को सांत्वना चाहिए ! सांत्वना अस्थाई होती है ! उससे मिला संतोष बहुत देर नहीं टिकता !
    "हम कैसे धर्म की ओर यात्रा प्रारम्भ करें"?
    दुखों के प्रति जाग कर ,दुखों के प्रति बोध पूर्ण हो कर ही दुखों की वास्तविकता का ज्ञान होता है !
    संसारी तो कुछ भी दुखी नहीं ! जरा सन्नियासी की ओर देखो ! संन्यास का तो मतलब ही है दुखों को निमंत्रण देना ! संन्यास का तो मतलब ही है दुखों का अतिक्रमण कर देना ! संनियास का तो मतलब ही है आग में नर्तन करना ! संसारी का मतलब है ! दुखों से भागना ,संनियासी का मतलब है दुखों में जागना !
    "धर्म का मतलब है चैतन्य ,हॊश और हॊश का प्रथम मिलन दुखों से ही होता है ! और अंतिम मिलन परमात्मा से ! परमानंद से" !
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    Global Organization of Hindus

    Global Organization of Hindus
    When man listens, God speaks. When man empties himself, God fills his entire being. When God enters man and fills man’s entire being, man is no more man but becomes the Light Itself. For when this happens, man arises from dualities and emerges into Reality - consciousness. Man arises from the darkness of the slumber of a self-forgetting ignorance into the dazzling light of awakening, into the fullest knowledge-awareness of one’s real essential nature, which is Divine.

    When this happens, death becomes a myth to man. Death becomes a non-existent non-entity, conjured up in the imagination of the mind, but having nothing to do with the Atman that is the reality of man. When it is said that the Atman is the reality of man, this is not said in the third person, impersonally. It means that that eternal, imperishable, indestructible Divinity is your reality. I am not addressing hypothetical, academic theoretical man. These words are being said to you who are present here.

    Thus, when God fills your being, you awake and arise into the awareness of the stupendous and wonderful fact that death has no meaning—it is a zero, a cipher—for you are beyond death, being unborn. Only one that is unborn can be beyond death, ever liberated from so-called death. For it is declared that for the born death is certain. But the same Divine Teacher who said this also says, “Thou art the unborn, eternal, permanent Spirit, beyond time, ancient. Nothing changes if this body is killed. You are That which nothing can affect or alter, what to say of destroy.”

    Thus when you awaken into this awareness and death becomes to you a meaningless myth, then and then alone you are truly yourself. Then and then alone you live in reality, you live in the light of the great truth of your divinity.

    May, therefore, this sacred nine-day period when we have been contemplating and pondering the great mysteries of this universe and beyond—the transcendental mysteries of the Cosmic Being and the primal Cosmic Power or Divine Mother—when the mind has been elevated to a higher level of thinking and understanding, a higher level of awareness, may this indeed be the time, this indeed be the hour and moment, when taking advantage of the rising wave of consciousness in the presence of the Divine Mother, your spirit becomes elevated and soars into a higher level and dimension of a greater and truer awareness. Let it be so!

    (This article has been reproduced from "Awake! Realise Your Divinity!" by Swami Chidananda)
    When man listens, God speaks. When man empties himself, God fills his entire being. When God enters man and fills man’s entire being, man is no more man but becomes the Light Itself. For when this happens, man arises from dualities and emerges into Reality - consciousness. Man arises from the darkness of the slumber of a self-forgetting ignorance into the dazzling light of awakening, into the fullest knowledge-awareness of one’s real essential nature, which is Divine. When this happens, death becomes a myth to man. Death becomes a non-existent non-entity, conjured up in the imagination of the mind, but having nothing to do with the Atman that is the reality of man. When it is said that the Atman is the reality of man, this is not said in the third person, impersonally. It means that that eternal, imperishable, indestructible Divinity is your reality. I am not addressing hypothetical, academic theoretical man. These words are being said to you who are present here. Thus, when God fills your being, you awake and arise into the awareness of the stupendous and wonderful fact that death has no meaning—it is a zero, a cipher—for you are beyond death, being unborn. Only one that is unborn can be beyond death, ever liberated from so-called death. For it is declared that for the born death is certain. But the same Divine Teacher who said this also says, “Thou art the unborn, eternal, permanent Spirit, beyond time, ancient. Nothing changes if this body is killed. You are That which nothing can affect or alter, what to say of destroy.” Thus when you awaken into this awareness and death becomes to you a meaningless myth, then and then alone you are truly yourself. Then and then alone you live in reality, you live in the light of the great truth of your divinity. May, therefore, this sacred nine-day period when we have been contemplating and pondering the great mysteries of this universe and beyond—the transcendental mysteries of the Cosmic Being and the primal Cosmic Power or Divine Mother—when the mind has been elevated to a higher level of thinking and understanding, a higher level of awareness, may this indeed be the time, this indeed be the hour and moment, when taking advantage of the rising wave of consciousness in the presence of the Divine Mother, your spirit becomes elevated and soars into a higher level and dimension of a greater and truer awareness. Let it be so! (This article has been reproduced from "Awake! Realise Your Divinity!" by Swami Chidananda)
    Unlike ·  ·  · 11 hours ago · 
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    Dharma Granth

    Dharma Granth
    ಕೃಷ್ಣನ ಅವತಾರವಾದ ಸಮಯದ ಸ್ಥಿತಿಯನ್ನು ಗಮನಿಸಿದಾಗ ಆ ಕಾಲದ ಧರ್ಮದ ಪಾಡೇನು ಎನ್ನುವುದು ಸ್ಪಷ್ಟವಾಗುತ್ತದೆ. ಜರಾಸಂಧ ಪ್ರಪಂಚದ ಮೂಲೆ ಮೂಲೆಯಲ್ಲಿನ ಸುಮಾರು 22,800 ರಾಜಕುಮಾರರನ್ನು ತನ್ನ ಸೆರೆಯಲ್ಲಿಟ್ಟಿದ್ದ. ಕಂಸನಿಗೆ ತನ್ನ ಮಗಳನ್ನು ಕೊಟ್ಟು ಆತನನ್ನು ಎತ್ತಿಕಟ್ಟಿ, ಶೂರಸೇನನನ್ನು ಸೆರೆಮನೆಗೆ ಹಾಕುವಂತೆ ಕುತಂತ್ರ ಮಾಡಿ, ಅದರಲ್ಲಿ ಯಶಸ್ವಿಯಾಗಿದ್ದ ಜರಾಸಂಧ. ಇನ್ನು ಆತನ ಮಿತ್ರ ನರಕಾಸುರ ಸುಮಾರು 16,100 ರಾಜಕುಮಾರಿಯರನ್ನು ಸೆರೆಮನೆಯಲ್ಲಿಟ್ಟಿದ್ದ. ಭೀಷ್ಮಾಚಾರ್ಯರೊಂದಿಗೆ ಶಾಂತಿ ಒಪ್ಪಂದ ಮಾಡಿಕೊಂಡು ಇಡೀ ಭೂಲೋಕದಲ್ಲಿ ತನ್ನದೇ ಆದ ಏಕಚಕ್ರಾಧಿಪತ್ಯವನ್ನು ಸ್ಥಾಪಿಸುವ, ಹಾಗೂ ಜನರನ್ನು ಸುಲಿಗೆ ಮಾಡುವ ಕುತಂತ್ರ ರೂಪಿಸಿದ್ದ ಜರಾಸಂಧ. ಅಂದಿನ ಭಾರತ ಇಂದಿನ ಭಾರತದಂತಿರಲಿಲ್ಲ. ಅದು ಅತಿದೊಡ್ಡ ಭೂ ಭಾಗವಾಗಿತ್ತು. ಒಂದು ವೇಳೆ ಕೃಷ್ಣನ ಅವತಾರ ಆಗದೇ ಇದ್ದಿದ್ದರೆ ಇಡೀ ಭೂಲೋಕ ಈ ಪಾಪಿಗಳ ಕೈವಶವಾಗುತ್ತಿತ್ತು. ಇಂತಹ ಸಂದರ್ಭದಲ್ಲಿ ಕೃಷ್ಣ ಅವತರಿಸಿದ. ಕಂಸನನ್ನು ಕೊಂದು ಶೂರಸೇನನನ್ನು ಮರಳಿ ರಾಜನನ್ನಾಗಿ ಮಾಡಿದ ಕೃಷ್ಣ, ನರಕಾಸುರನನ್ನು ಕೊಂದು, ಆತನ ಕೈಕೆಳಗಿನ ರಾಜಕುಮಾರಿಯರನ್ನು ಬಿಡುಗಡೆಗೊಳಿಸಿದ. ಹೀಗೆ ಬಿಡುಗಡೆಗೊಂಡ ರಾಜಕುಮಾರಿಯರು ಶೀಲ ಶಂಕಿಸುವ ಸಮಾಜಕ್ಕೆ ಹೆದರಿದಾಗ ಅವರಿಗೆ ಅಭಯವನ್ನು ಕೊಟ್ಟು, ಅವರನ್ನು ತಾನೇ ಮದುವೆಯಾಗಿ ಅವರ ಗೌರವವನ್ನು ಕಾಪಾಡಿದ. ಜರಾಸಂಧ ಕೃಷ್ಣನ ಮೇಲೆ ಸುಮಾರು 23 ಅಕ್ಷೋಹಿಣಿ ಸೈನ್ಯದೊಂದಿಗೆ ದಾಳಿ ಮಾಡಿದಾಗ ಓಡಿ ಹೋದಂತೆ ನಟಿಸಿ, ನಂತರ ಭೀಮಾರ್ಜುನರೊಂದಿಗೆ ಜರಾಸಂಧನನ್ನು ಸಂಧಿಸಿ- ಅಲ್ಲಿ ನಡೆದ ಮಲ್ಲ ಯುದ್ಧದಲ್ಲಿ ಭೀಮನಿಂದ ಜರಾಸಂಧನ ವಧೆಯಾಗುವಂತೆ ಮಾಡಿದ ಹಾಗೂ ಆತನ ಸೆರೆಯಲ್ಲಿದ್ದ ಎಲ್ಲಾ ರಾಜಕುಮಾರರನ್ನು ಅವರವರ ರಾಜ್ಯಕ್ಕೆ ಕಳುಹಿಸಿಕೊಟ್ಟ.
    ಹೀಗೆ ಇಡೀ ಭೂಲೋಕ ಅಧರ್ಮದ ದಾಸ್ಯಕ್ಕೆ ಗುರಿಯಾಗುವ ಸಂದರ್ಭ ಬಂದಾಗ ಮಾತ್ರ ಭಗವಂತನ ಅವತಾರ ಭೂಲೋಕದಲ್ಲಿ ಆಗುತ್ತದೆ.

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    ಕೃಷ್ಣನ ಅವತಾರವಾದ ಸಮಯದ ಸ್ಥಿತಿಯನ್ನು ಗಮನಿಸಿದಾಗ ಆ ಕಾಲದ ಧರ್ಮದ ಪಾಡೇನು ಎನ್ನುವುದು ಸ್ಪಷ್ಟವಾಗುತ್ತದೆ. ಜರಾಸಂಧ ಪ್ರಪಂಚದ ಮೂಲೆ ಮೂಲೆಯಲ್ಲಿನ ಸುಮಾರು 22,800 ರಾಜಕುಮಾರರನ್ನು ತನ್ನ ಸೆರೆಯಲ್ಲಿಟ್ಟಿದ್ದ. ಕಂಸನಿಗೆ ತನ್ನ ಮಗಳನ್ನು ಕೊಟ್ಟು ಆತನನ್ನು ಎತ್ತಿಕಟ್ಟಿ, ಶೂರಸೇನನನ್ನು ಸೆರೆಮನೆಗೆ ಹಾಕುವಂತೆ ಕುತಂತ್ರ ಮಾಡಿ, ಅದರಲ್ಲಿ ಯಶಸ್ವಿಯಾಗಿದ್ದ ಜರಾಸಂಧ. ಇನ್ನು ಆತನ ಮಿತ್ರ ನರಕಾಸುರ ಸುಮಾರು 16,100 ರಾಜಕುಮಾರಿಯರನ್ನು ಸೆರೆಮನೆಯಲ್ಲಿಟ್ಟಿದ್ದ. ಭೀಷ್ಮಾಚಾರ್ಯರೊಂದಿಗೆ ಶಾಂತಿ ಒಪ್ಪಂದ ಮಾಡಿಕೊಂಡು ಇಡೀ ಭೂಲೋಕದಲ್ಲಿ ತನ್ನದೇ ಆದ ಏಕಚಕ್ರಾಧಿಪತ್ಯವನ್ನು ಸ್ಥಾಪಿಸುವ, ಹಾಗೂ ಜನರನ್ನು ಸುಲಿಗೆ ಮಾಡುವ ಕುತಂತ್ರ ರೂಪಿಸಿದ್ದ ಜರಾಸಂಧ. ಅಂದಿನ ಭಾರತ ಇಂದಿನ ಭಾರತದಂತಿರಲಿಲ್ಲ. ಅದು ಅತಿದೊಡ್ಡ ಭೂ ಭಾಗವಾಗಿತ್ತು. ಒಂದು ವೇಳೆ ಕೃಷ್ಣನ ಅವತಾರ ಆಗದೇ ಇದ್ದಿದ್ದರೆ ಇಡೀ ಭೂಲೋಕ ಈ ಪಾಪಿಗಳ ಕೈವಶವಾಗುತ್ತಿತ್ತು. ಇಂತಹ ಸಂದರ್ಭದಲ್ಲಿ ಕೃಷ್ಣ ಅವತರಿಸಿದ. ಕಂಸನನ್ನು ಕೊಂದು ಶೂರಸೇನನನ್ನು ಮರಳಿ ರಾಜನನ್ನಾಗಿ ಮಾಡಿದ ಕೃಷ್ಣ, ನರಕಾಸುರನನ್ನು ಕೊಂದು, ಆತನ ಕೈಕೆಳಗಿನ ರಾಜಕುಮಾರಿಯರನ್ನು ಬಿಡುಗಡೆಗೊಳಿಸಿದ. ಹೀಗೆ ಬಿಡುಗಡೆಗೊಂಡ ರಾಜಕುಮಾರಿಯರು ಶೀಲ ಶಂಕಿಸುವ ಸಮಾಜಕ್ಕೆ ಹೆದರಿದಾಗ ಅವರಿಗೆ ಅಭಯವನ್ನು ಕೊಟ್ಟು, ಅವರನ್ನು ತಾನೇ ಮದುವೆಯಾಗಿ ಅವರ ಗೌರವವನ್ನು ಕಾಪಾಡಿದ. ಜರಾಸಂಧ ಕೃಷ್ಣನ ಮೇಲೆ ಸುಮಾರು 23 ಅಕ್ಷೋಹಿಣಿ ಸೈನ್ಯದೊಂದಿಗೆ ದಾಳಿ ಮಾಡಿದಾಗ ಓಡಿ ಹೋದಂತೆ ನಟಿಸಿ, ನಂತರ ಭೀಮಾರ್ಜುನರೊಂದಿಗೆ ಜರಾಸಂಧನನ್ನು ಸಂಧಿಸಿ- ಅಲ್ಲಿ ನಡೆದ ಮಲ್ಲ ಯುದ್ಧದಲ್ಲಿ ಭೀಮನಿಂದ ಜರಾಸಂಧನ ವಧೆಯಾಗುವಂತೆ ಮಾಡಿದ ಹಾಗೂ ಆತನ ಸೆರೆಯಲ್ಲಿದ್ದ ಎಲ್ಲಾ ರಾಜಕುಮಾರರನ್ನು ಅವರವರ ರಾಜ್ಯಕ್ಕೆ ಕಳುಹಿಸಿಕೊಟ್ಟ. ಹೀಗೆ ಇಡೀ ಭೂಲೋಕ ಅಧರ್ಮದ ದಾಸ್ಯಕ್ಕೆ ಗುರಿಯಾಗುವ ಸಂದರ್ಭ ಬಂದಾಗ ಮಾತ್ರ ಭಗವಂತನ ಅವತಾರ ಭೂಲೋಕದಲ್ಲಿ ಆಗುತ್ತದೆ. ಆಧಾರ: ಬನ್ನಂಜೆ ಗೋವಿಂದಾಚಾರ್ಯರ ಗೀತಾ ಪ್ರವಚನ. Take Mouse over on @[306411219466801:274:Dharma Granth] and Click Like Like Page - www.fb.com/dharma.granth visit - http://dharmagranth.blogspot.com/ Join to group - http://tiny.cc/Dharma-Granth-Group .

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    Global Organization of Hindus

    Global Organization of Hindus
    Sloka 23 from Dancing with Siva
    What Is Lord Ganesha's Special Duty?
    As Lord of Obstacles, Ganesha wields the noose and the goad, icons of His benevolent power of preventing or permitting events to happen in our life. Thus, we invoke His grace and wisdom before any worship or task. Aum.

    Bhashya
    Lord Ganesha, the God of time and memory, strategically seated on the muladhara chakra, poised between the higher and lower chakras, stabilizes all sentient beings. He holds the architect's plans of the divine masterpiece of universal past and future. Only good comes from Lord Ganesha, who by taking the form of an elephant distinguishes Himself from other Gods. The charya pada begins with His worship. He staves off misfortune for those who perform penance in His name. He guides our karma from within us through the timing of events. Before any important undertaking, we supplicate Him to clear obstacles from the path, if it be His will. This Lord of Obstacles prevents us from hurting ourselves through living under an incomplete concept or making a request unneeded or beginning an endeavor not well thought out. Before we petition Him, He expects us to use all of our faculties to arrive at the decision He would have made. The Agamas declare, "These Lords who, it is said, on the pure path, attend to the various duties deriving from a higher realm of maya are at the prow of the effects of the higher realm of maya." Aum Namah Sivaya.
    Sloka 23 from Dancing with Siva What Is Lord Ganesha's Special Duty? As Lord of Obstacles, Ganesha wields the noose and the goad, icons of His benevolent power of preventing or permitting events to happen in our life. Thus, we invoke His grace and wisdom before any worship or task. Aum. Bhashya Lord Ganesha, the God of time and memory, strategically seated on the muladhara chakra, poised between the higher and lower chakras, stabilizes all sentient beings. He holds the architect's plans of the divine masterpiece of universal past and future. Only good comes from Lord Ganesha, who by taking the form of an elephant distinguishes Himself from other Gods. The charya pada begins with His worship. He staves off misfortune for those who perform penance in His name. He guides our karma from within us through the timing of events. Before any important undertaking, we supplicate Him to clear obstacles from the path, if it be His will. This Lord of Obstacles prevents us from hurting ourselves through living under an incomplete concept or making a request unneeded or beginning an endeavor not well thought out. Before we petition Him, He expects us to use all of our faculties to arrive at the decision He would have made. The Agamas declare, "These Lords who, it is said, on the pure path, attend to the various duties deriving from a higher realm of maya are at the prow of the effects of the higher realm of maya." Aum Namah Sivaya.
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