Monday, 25 February 2013

Why sacrefice is necessary in this material world?

  • Spiritual Science Research Foundation
    Why do we have so many thoughts?

    Feel free to like and share, and ask any question you may have about how to overcome thoughts.

    The diagram attached is a representation of the mind. The conscious mind represents only 1/10th of the mind while the subconscious mind is 9/10ths.

    The iceberg that struck the Titanic did not look threatening from the top, but the real threat was the mass that lay beneath the sea. This is exactly how it is with our state of the mind. The real cause of our emotions and feelings is contained in the subconscious mind in the form of impressions and centres. An example of a few would be:

    - The desire centre,

    - The temperament centre

    - The give-and-take account centre (Refer to the article on the Law of give and take)

    Unknown to our conscious mind these impressions and centres in the sub-conscious mind are mainly formed in previous births, and are the main cause of our actions and reactions and are the basis of our personality.

    In truth our personality is a slave to the impressions in our sub-conscious mind.

    Is there a solution to this problem?

    Source: http://www.spiritualresearchfoundation.org/articles/id/spiritualresearch/happiness/benefitsofspiritualpractice/personalitydevelopment_basicnature_e
    Why do we have so many thoughts? Feel free to like and share, and ask any question you may have about how to overcome thoughts. The diagram attached is a representation of the mind. The conscious mind represents only 1/10th of the mind while the subconscious mind is 9/10ths. The iceberg that struck the Titanic did not look threatening from the top, but the real threat was the mass that lay beneath the sea. This is exactly how it is with our state of the mind. The real cause of our emotions and feelings is contained in the subconscious mind in the form of impressions and centres. An example of a few would be: - The desire centre, - The temperament centre - The give-and-take account centre (Refer to the article on the Law of give and take) Unknown to our conscious mind these impressions and centres in the sub-conscious mind are mainly formed in previous births, and are the main cause of our actions and reactions and are the basis of our personality. In truth our personality is a slave to the impressions in our sub-conscious mind. Is there a solution to this problem? Source: http://www.spiritualresearchfoundation.org/articles/id/spiritualresearch/happiness/benefitsofspiritualpractice/personalitydevelopment_basicnature_e
  • Oм ηαмαн ѕнιναy
    ‎[[ ♥ PanÇhmÛkhii ShĪvÅ ♥ ]]
    [[ <3 PanÇhmÛkhii ShĪvÅ <3 ]]
  • हिंदुत्व से बढ़कर कोई धर्म नहीं"गौ गीता गंगा और गायत्री
    ‎|| आरती श्री शिव जी ||

    ॐ जय शिव ओंकारा, ॐ जय शिव ओंकारा.

    ब्रह्मा, विष्णु, सदाशिव, कह भोलेनाथ महाशिव, अर्द्धांगी धारा. ॐ हरहर महादेव...

    एकानन, चतुरानन, पंचानन राजे.हंसानन, गरुड़ासन, वृषवाहन साजे. ॐ जय...

    दो भुज चार चतुर्भुज, दश भुज अति सोहे.तीनों रुप निरखता, त्रिभुवन जन मोहे. ॐ जय...

    अक्षमाला वनमाला, रुण्डमाला धारी.चन्दन मृग मद सोहे, भोले शुभकारी. ॐ जय...

    श्वेताम्बर, पीताम्बर, बाघम्बर अंगे.सनकादिक, ब्रह्मादिक, भूतादिक संगे. ॐ जय...

    कर में श्वेत कमंडल चक्र त्रिशूल धरता.जग करता दुख हरता, जग पालन करता. ॐ जय...

    ब्रह्मा, विष्णु सदाशिव, जानत अविवेकाप्रणवाक्षर के मध्य, ये तीनों एका. ॐ जय...

    त्रिगुण स्वामी जी की आरती जो कोई नर गावे.कहत शिवानन्द स्वामी, मन वांछित फ़ल पावै. ॐ जय...
    jai parshuram ji
    || आरती श्री शिव जी || ॐ जय शिव ओंकारा, ॐ जय शिव ओंकारा. ब्रह्मा, विष्णु, सदाशिव, कह भोलेनाथ महाशिव, अर्द्धांगी धारा. ॐ हरहर महादेव... एकानन, चतुरानन, पंचानन राजे.हंसानन, गरुड़ासन, वृषवाहन साजे. ॐ जय... दो भुज चार चतुर्भुज, दश भुज अति सोहे.तीनों रुप निरखता, त्रिभुवन जन मोहे. ॐ जय... अक्षमाला वनमाला, रुण्डमाला धारी.चन्दन मृग मद सोहे, भोले शुभकारी. ॐ जय... श्वेताम्बर, पीताम्बर, बाघम्बर अंगे.सनकादिक, ब्रह्मादिक, भूतादिक संगे. ॐ जय... कर में श्वेत कमंडल चक्र त्रिशूल धरता.जग करता दुख हरता, जग पालन करता. ॐ जय... ब्रह्मा, विष्णु सदाशिव, जानत अविवेकाप्रणवाक्षर के मध्य, ये तीनों एका. ॐ जय... त्रिगुण स्वामी जी की आरती जो कोई नर गावे.कहत शिवानन्द स्वामी, मन वांछित फ़ल पावै. ॐ जय... jai parshuram ji
  • Jai Maata Di
    आदिशक्ति है मात भवानी, जय दुर्गे मॉं काली ।
    बड़े-बड़े राक्षस संहारे, रणचंडी मतवाली ।
    करती भक्तों का उद्धार, मैया ओढ़े चुनरी ।। आई सिंह पे ।।
    आदिशक्ति है मात भवानी, जय दुर्गे मॉं काली । बड़े-बड़े राक्षस संहारे, रणचंडी मतवाली । करती भक्तों का उद्धार, मैया ओढ़े चुनरी ।। आई सिंह पे ।।
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    ‎Oм ηαмαн ѕнιναy <== ज्वाइन करे ==> Oм ηαмαн ѕнιναy

    नहीं चाहिए कुछ भी भोले , बस तेरे दर्शन का प्यासा हूँ |
    मुझे नज़रे करम पर रहने दो , आखिर मै तेरा तराशा हूँ ||

    Oм ηαмαн ѕнιναy Oм ηαмαн ѕнιναy
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    .
    @[260145507424833:274:Oм ηαмαн ѕнιναy] <== ज्वाइन करे ==> @[260145507424833:274:Oм ηαмαн ѕнιναy] नहीं चाहिए कुछ भी भोले , बस तेरे दर्शन का प्यासा हूँ | मुझे नज़रे करम पर रहने दो , आखिर मै तेरा तराशा हूँ || @[260145507424833:274:Oм ηαмαн ѕнιναy] @[260145507424833:274:Oм ηαмαн ѕнιναy] . .
    God parmatma aur maa
    JAI BHOLE BHANDARI
    JAI BHOLE BHANDARI
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  • Friends of Lord Krishna, By Subuddhi Krishna Das
    Why sacrefice is necessary in this material world?

    His Divine Grace A.C. Bhakthivedanta Swami Srila Prabhupada, Founder Acharya, International Society for Krishna Consciousness, explains the words of Krishna in BHAGAVAD GITA AS IT IS (C-4, T-31):

    nayam loko 'sty ayajnasya
    kuto 'nyah kuru-sattama

    TRANSLATION

    O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?

    PURPORT

    Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multiple reactions to our sinful lives.

    Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement. The Vedas, therefore, give us a chance for escape by pointing out the paths of religion, economic comfort, regulated sense gratification and, at last, the means to get out of the miserable condition entirely. The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yajna we can have enough food, enough milk, etc.--even if there is a so-called increase of population. When the body is fully supplied, naturally the next stage is to satisfy the senses. The Vedas prescribe, therefore, sacred marriage for regulated sense gratification. Thereby one is gradually elevated to the platform of release from material bondage, and the highest perfection of liberation is to associate with the Supreme Lord. Perfection is achieved by performance of yajna (sacrifice), as described above. Now, if a person is not inclined to perform yajna according to the Vedas, how can he expect a happy life?

    There are different grades of material comforts in different heavenly planets, and in all cases there is immense happiness for persons engaged in different kinds of yajna. But the highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of Krsna consciousness. A life of Krsna consciousness is therefore the solution to all the problems of material existence.
    Why sacrefice is necessary in this material world? His Divine Grace A.C. Bhakthivedanta Swami Srila Prabhupada, Founder Acharya, International Society for Krishna Consciousness, explains the words of Krishna in BHAGAVAD GITA AS IT IS (C-4, T-31): nayam loko 'sty ayajnasya kuto 'nyah kuru-sattama TRANSLATION O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next? PURPORT Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multiple reactions to our sinful lives. Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement. The Vedas, therefore, give us a chance for escape by pointing out the paths of religion, economic comfort, regulated sense gratification and, at last, the means to get out of the miserable condition entirely. The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yajna we can have enough food, enough milk, etc.--even if there is a so-called increase of population. When the body is fully supplied, naturally the next stage is to satisfy the senses. The Vedas prescribe, therefore, sacred marriage for regulated sense gratification. Thereby one is gradually elevated to the platform of release from material bondage, and the highest perfection of liberation is to associate with the Supreme Lord. Perfection is achieved by performance of yajna (sacrifice), as described above. Now, if a person is not inclined to perform yajna according to the Vedas, how can he expect a happy life? There are different grades of material comforts in different heavenly planets, and in all cases there is immense happiness for persons engaged in different kinds of yajna. But the highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of Krsna consciousness. A life of Krsna consciousness is therefore the solution to all the problems of material existence.
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