Sounds of the Universe
We recently published a number of self-generated Divine sounds which have the ability to spiritually heal and impart spiritual experiences.
Some of our readers have promptly pointed out that these Divine sounds markedly resemble sounds that come from outer space, namely, the sound of pulsars.
A pulsar (portmanteau of pulsating star) is a highly magnetized, rotating neutron star that emits a beam of electromagnetic radiation.
How does the sound of pulsars compare to the Divine Sounds that we have published?
You can find out for yourself by hearing the pulsar sounds and the Divine Sounds at the following link.
Please share in the comments section your experiences.
http://spiritualresearchfoundation.org /blog/curious/1899/ sounds-of-the-universe/
#Spirituality #Universe #Divine #Sound #OuterSpace #SpiritualHealing#Healing
Why is it beneficial to sleep early at night and to wake up early the next morning?
Sleeping at night is an action complimentary to the enhanced Tama component in the atmosphere, resulting in peaceful sleep. This increased Tama component affects the body and mind, and as a result, large proportion of sāttvik energy has to be expended to perform spiritual practice or auspicious tasks at night. Therefore it is better to use this time to rest the body to maintain good health.
From dawn until 11am, the atmosphere is sāttvik and charged with Divine Consciousness. Hence, such an atmosphere is most conducive for performing spiritual practice and auspicious tasks. The Sun Deity's subtle-most level of Shakti and Divine Consciousness spread into the atmosphere through the sun-rays. ...See more
Monday, 9 September 2013
Saturday, 7 September 2013
ಗಣಪತಿ
 2:37 AM (11 hours ago) | | |||
ಗಣೇಶೋತ್ಸವದ ನಿಮಿತ್ತ ನಾವೆಲ್ಲರೂ ಒಂದಾಗುತ್ತೇವೆ. ನಮ್ಮ ಮನೆಗೆ ಗಣಪತಿ ಬರುವವನಿದ್ದಾನೆ ಎಂಬ ಕಲ್ಪನೆಯಿಂದ ನಮ್ಮ ಮನಸ್ಸು ತುಂಬಿರುತ್ತದೆ. ಕೆಲವು ಕುಟುಂಬಗಳಲ್ಲಿಯಂತೂ ಶ್ರೀ ಗಣೇಶ ಚತುರ್ಥಿಯ ಸಿದ್ಧತೆಯು ಒಂದು ತಿಂಗಳ ಮೊದಲೇ ಪ್ರಾರಂಭವಾಗಿರುತ್ತದೆ. ಸಂಪೂರ್ಣ ಮನೆಯ ಸ್ವಚ್ಛತೆ ಮಾಡುವುದು, ಮನೆಗೆ ಬಣ್ಣ ಹಚ್ಚುವುದು ಮುಂತಾದ ಸೇವೆಗಳು ಪ್ರಾರಂಭವಾಗಿರುತ್ತವೆ. ಆದರೆ ನಾವು ಉತ್ಸವದ ಮನೋರಂಜನೆಯಲ್ಲಿ ಯಾವಾಗ ಮುಳುಗಿ ಹೋಗುತ್ತೇವೆಯೋ ಗೊತ್ತಾಗುವುದಿಲ್ಲ. ಇದರಿಂದ ಗಣಪತಿಯು ಮನೆಯಲ್ಲಿದ್ದಾನೆ ಎಂದು ನಾವು ಮರೆತು ಬಿಡುತ್ತೇವೆ. ಈ ಉತ್ಸವದಲ್ಲಿ ನಾವು ನಮ್ಮ ಅಯೋಗ್ಯ ಕೃತಿಗಳನ್ನು ಸರಿಪಡಿಸಿ ಕೆಳಗಿನಂತೆ ಕೃತಿ ಮಾಡಿದರೆ ಶ್ರೀ ಗಣೇಶನಿಂದ ಆಧ್ಯಾತ್ಮಿಕ ಲಾಭ ದೊರಕುವುದು. ವಿವರವಾಗಿ ಮುಂದೆ ಓದಿ - http://dharmagranth.blogspot.
ವಿನಂತಿ : ಹಿಂದೂಗಳೇ, ಇಂತಹ ವಿ-ಅಂಚೆ ಕಳುಹಿಸಲು ದಯವಿಟ್ಟು ತಮ್ಮ ಸ್ನೇಹಿತರ, ಸಮಾನಮನಸ್ಕರ ವಿ-ಅಂಚೆ ವಿಳಾಸಗಳನ್ನು ನಮಗೆ ಕಳುಹಿಸಿಕೊಡಿ. ಅವರಿಗೂ ಇಂತಹ ಹಿಂದೂ ಧರ್ಮದ ವಿ-ಅಂಚೆಗಳನ್ನು ನಾವು ಕಳುಹಿಸುತ್ತೇವೆ. ಇದರಿಂದ ಅವರಿಗೂ ಹಿಂದೂ ಧರ್ಮದ ಬಗ್ಗೆ ತಿಳಿದು ನಿಮ್ಮಿಂದಲೂ ಜ್ಞಾನದಾನವಾಗುವುದು.
- ಧರ್ಮಗ್ರಂಥ
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Thursday, 5 September 2013
![BHAGAVAN ON AUROBINDO
Sri Aurobindo believes that the human body is not the last on this earth. Establishment in the Self, according to him, is not perfectly attained in a human body, for Self-knowledge does not operate there in its natural way. Therefore the vijnanamaya sarira [the body made of pure knowledge] in which Self-knowledge can work naturally must be brought down on this earth.
M: Self-knowledge can shine very well in the human body, so there is no need of any other body.
Q: Sri Aurobindo believes that the vijnanamaya sarira will not be attacked by disease, will not grow old, and will not die without one’s desire.
M: The body itself is a disease. To wish for a long stay of that disease is not the aim of the jnani. Anyhow, one has to give up identification with the body. Just as the I-am-the-body consciousness prevents one from attaining Self-knowledge, in the same way, one who has got the conviction that he is not the body will become liberated even if he doesn’t desire it.
Q: Sri Aurobindo wants to bring the power of God into the human body.
M: If, after surrendering, one still has this desire, then surrender has not been successful. If one has the attitude, ‘If the higher power is to come down, it must come into my body’, this will only increase identification with the body. Truly speaking, there is no need of any such descent. After the destruction of the I-am-the-body idea, the individual becomes the form of the absolute. In that state, there is no above or below, front or back.
Q: If the individual becomes the form of the absolute, then who will enjoy the bliss of the absolute? To enjoy the bliss of the absolute, we must be slightly separate from it, like the fly that tastes sugar from a little distance.
M: The bliss of the absolute is the bliss of one’s own nature. It is not born, nor has it been created. Pleasure that is created is destroyed. Sugar, being insentient, cannot taste itself. The fly has to keep a little distance to taste it. But the absolute is awareness and consciousness. It can give its own bliss, but its nature cannot be understood without attaining that state.
Q: Sri Aurobindo wants to bring down to earth a new divine race.
M: Whatever is to be attained in the future is to be understood as impermanent. Learn to understand properly what you have now so that there will be no need of thinking about the future.
Q: Sri Aurobindo says that God has created various kinds of worlds and is still going to create a new world.
M: Our present world is not real. Each one sees a different imaginary world according to his imagination, so where is the guarantee that the new world will be real? The jiva [the individual person], the world and God, all of these are relative ideas. So long as there is the individual sense of ‘I’, these three are also there.
From this individual sense of ‘I’, from the mind, these three have arisen. If you stop the mind, the three will not remain, but Brahman alone will remain, as it remains and abides even now. We see things because of an error. This misperception will be rectified by enquiring into the real nature of this jiva. Even if this jiva enters Supermind, it will remain in the mind, but after surrendering the mind, there will be nothing left but Brahman. Whether this world is real or unreal, consciousness or inert, a place of happiness or a place of misery, all these states arises in the state of ignorance. They are not useful after realization.
The state of Atmanishta [being fixed in the Self], devoid of the individual feeling of ‘I’, is the supreme state. In this state there is no room for thinking of objects, nor this feeling of individual being. There is no doubt of any kind in this natural state of being-consciousness-bliss.
So long as there is the perception of name and form in oneself, God will appear with form, but when the vision of the formless reality is achieved there will be no modifications of seer, seeing and seen. That vision is the nature of consciousness itself, non-dual and undivided. It is limitless, infinite and perfect.
When the individual sense of ‘I’ arises in the body, the world is seen. If this sense is absent, who then will see the world?
THE POWER OF THE PRESENCE](https://fbcdn-sphotos-a-a.akamaihd.net/hphotos-ak-prn1/s403x403/1238256_10151824684164631_1352805562_n.png)
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