Sunday, 20 January 2013

Om Maha mutrunjayaya namaha :baratipura samsthana


ॐ   मृत्युंजयमहादेवं  त्राहि  मां  शरणागतम्  ।
जन्ममृत्युजराव्याधिपीडितं  कर्मबन्धनै : ॥
ॐ मृत्युंजयमहादेवं त्राहि मां शरणागतम् ।
जन्ममृत्युजराव्याधिपीडितं कर्मबन्धनै : ॥

















शुभप्रभात मित्रों......हर हर महादेव !

शुभप्रभात मित्रों......हर हर महादेव !

Why Krishna chose Arjuna to preach Bhagavad Gita again?

His Divine Grace A.C. Bhakthivedanta Swami Srila Prabhupada, Founder Acharya, International Society for Krishna Consciousness, explains the words of Krishna in BHAGAVAD GITA AS IT IS (C-4, T-3):

sa evayam maya te 'dya
yogah proktah puratanah
bhakto 'si me sakha ceti
rahasyam hy etad uttamam

TRANSLATION

That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this
science.

PURPORT

There are two classes of men, namely the devotee and the demon. The Lord selected Arjuna as the recipient of this great science owing to his being a devotee of the Lord, but for the demon it is not possible to understand this great mysterious science. There are a number of editions of this great book of knowledge, and some of them have commentaries by the devotees and some of them have commentaries by the demons. Commentation by the devotees is real, whereas that of the demon is useless. Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science.

The demonic, however, concoct something about Krsna and mislead the public and the general readers from the path of Krsna's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefited.
Why Krishna chose Arjuna to preach Bhagavad Gita again?

His Divine Grace A.C. Bhakthivedanta Swami Srila Prabhupada, Founder Acharya, International Society for Krishna Consciousness,  explains the words of Krishna in  BHAGAVAD GITA AS IT IS  (C-4, T-3):

sa evayam maya te 'dya
yogah proktah puratanah
bhakto 'si me sakha ceti
rahasyam hy etad uttamam

TRANSLATION

That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this
science.

PURPORT

There are two classes of men, namely the devotee and the demon. The Lord selected Arjuna as the recipient of this great science owing to his being a devotee of the Lord, but for the demon it is not possible to understand this great mysterious science. There are a number of editions of this great book of knowledge, and some of them have commentaries by the devotees and some of them have commentaries by the demons. Commentation by the devotees is real, whereas that of the demon is useless. Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science.

The demonic, however, concoct something about Krsna and mislead the public and the general readers from the path of Krsna's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefited.
I have chosen a devotee boy to marry.  My family is seeing some other boy.  What to do?

COUNSELLING:

A girl devotee who requested anonimity asked like this:

“Hare krishna prabhu ji, pls its my humble request thant dnt disclose my name.  thank u n your answers are too practical and nice so i also want a answer of 1 question.

My question is that i want to marry a boy because he is also a devotee and 2nd is also of my society but the problm is that my family is searching a guy for me and in my family no one trying 4 devotion. That boy cant tell to his parent at present because he hav some career related an some faimly problm frm 2 month i am too tensed for this... Pls suggest me prabhu what should i do?   Thank u.   hare krishna”

REPLY:

Unless you throw the stone on the tree, you can not get fruit.  You have not yet thrown stone to your parents.  Then, how can you get a solution?

So, you must convey about your choice to your parents and his parents politely stating the credits you and he have.  Explain why you will be happy if you marry a devotee.  That boy should also have an initiative to meet your parents and explain.   So, do this by choosing a right time in which your and his parents are in good mood.

If that boy is jobless, first ask him to go for a good job.  I always advise the youth to start earning well before marriage.  Love comes even in your teen age.  But, the youth should not marry without any earning by the boy.  Because, without money, you can not run even a single day life.  

If that boy meets your parents without any job, they may not agree. So, first let him settle in a good job.  Then, there are chances for success in your discussion.  Every parent will like to give their daughter to a boy who has good earning as they should not face strains in relations.  

So, meet your parents after he gets a good job.  Request your parents to postpone your marriage arrangements for one year. Also tell that boy to settle in a good job within a year.  
Both of you may get the help of an influential relative and request him/ her to discuss with your parents on your behalf.  

If the boy explains that he will take care of the family life with you  in a responsible manner, your parents may agree for the marriage, as there is no barrier of caste. 

You can also contact your temple president of the ISKCON temple with which you are affiliated and bring your parents to him and discuss about the benefits of marrying a devotee.

A talented sales man can market even an ordinary  stone, if he is able to explain well.  Similarly, if that boy explains about himself well, he can market himself in front of your parents.

Try.  Also pray to Krishna to give you a devotee husband like that boy.  Assure Krishna that you will dedicate your life after marriage for His service.  If you pray like this selflessly, Krishna will approve your prayer.  

All the best.

OM SAI RAM

SAI BABA BHAJAN
Thoda dhyan laga…
Thoda dhyan laga sai dode dode
aayenge, thoda dhyan laga….(2)
Thoda dhyan laga sai dode dode
...
aayenge, thuje gale selagayenge
Ankhiyaan man ki khol
Ankhiyaan man ki khol tujko
darshan woh karayenge,
ankhiyaan man ki khol
Ankhiyaan man ki khol tujko
drashan woh karayenge, tuje gale
se lagayenge..
Thoda dhyan laga…
Thoda dhyan laga sai dode dode
aayenge, thoda dhyan laga
Hain ram ramayya woh, hain
krishna kanhaiya woh, wahi mera
sai hain
Sat karm rahon pe chalna sikate
woh, wahi jagdeesh hain
Hain ram ramaiya woh, hain
krishna kanhaiya woh, wahi mera
sai hain
Sat karm rahon pe chalna sikate
woh, wahi jagdish hain hoooooo
Prem se pukaar…
prem se pukaar tere paap ko
jalayenge, prem se pukar
prem se pukaar tere paap ko
jalayenge, tujhe gale se lagayenge
Thoda dhyan laga..
Thoda dhyan laga sai dode dode
aayenge.. thoda dhyanlaga
Kirpa ki chaya main, baithayenge
tujko kaha tumjaaoge
Unki daya drishti jab jab padegi
tum, yeh bhav tar jaaoge
Kirpa ki chaya main, baithayenge
tujko kaha tumjaaoge
Unki daya drishti jab jab padegi
tum, yeh bhav tar jaaoge
Aisa Hain Vishwas..
aisa hain Vishwas man main jyot
wo jagayenge, aisa hain Vishwas
aisa hain Vishwas man main jyot
woh jagayenge, tuje gale se
lagayenge
Thoda dhyan laga..
Thoda dhyan laga sai dode dode
aayenge.. thoda dhyanlaga..
Muniyo ne rushiyo ne guru
shishya mahima ka , kiya…gun…
gaan…hain
Sai ji ki charanon main juktisakal
srushti, juke… bhag…waan hain…
Muniyo ne rushiyo ne guru
shishya mahima ka , kiya…gun…
gaan…hain
Sai ji ki charanon main.. jukti sakal
srushti, juke… bagwaan hain…
hoooo
Mahima hain apaar
Mahima hain apaar sat ki raah
woh dikayenge, mahima hain
apaar
Mahima hain apaar sat ki raah
woh dikayenge, Tuje gale se
lagayenge…
Thoda dhyan laga..
Thoda dhyan laga sai dode dode
aayenge, thoda dhyan laga
See more
SAI BABA BHAJAN
Thoda dhyan laga…
Thoda dhyan laga sai dode dode
aayenge, thoda dhyan laga….(2)
Thoda dhyan laga sai dode dode
aayenge, thuje gale selagayenge
Ankhiyaan man ki khol
Ankhiyaan man ki khol tujko
darshan woh karayenge,
ankhiyaan man ki khol
Ankhiyaan man ki khol tujko
drashan woh karayenge, tuje gale
se lagayenge..
Thoda dhyan laga…
Thoda dhyan laga sai dode dode
aayenge, thoda dhyan laga
Hain ram ramayya woh, hain
krishna kanhaiya woh, wahi mera
sai hain
Sat karm rahon pe chalna sikate
woh, wahi jagdeesh hain
Hain ram ramaiya woh, hain
krishna kanhaiya woh, wahi mera
sai hain
Sat karm rahon pe chalna sikate
woh, wahi jagdish hain hoooooo
Prem se pukaar…
prem se pukaar tere paap ko
jalayenge, prem se pukar
prem se pukaar tere paap ko
jalayenge, tujhe gale se lagayenge
Thoda dhyan laga..
Thoda dhyan laga sai dode dode
aayenge.. thoda dhyanlaga
Kirpa ki chaya main, baithayenge
tujko kaha tumjaaoge
Unki daya drishti jab jab padegi
tum, yeh bhav tar jaaoge
Kirpa ki chaya main, baithayenge
tujko kaha tumjaaoge
Unki daya drishti jab jab padegi
tum, yeh bhav tar jaaoge
Aisa Hain Vishwas..
aisa hain Vishwas man main jyot
wo jagayenge, aisa hain Vishwas
aisa hain Vishwas man main jyot
woh jagayenge, tuje gale se
lagayenge
Thoda dhyan laga..
Thoda dhyan laga sai dode dode
aayenge.. thoda dhyanlaga..
Muniyo ne rushiyo ne guru
shishya mahima ka , kiya…gun…
gaan…hain
Sai ji ki charanon main juktisakal
srushti, juke… bhag…waan hain…
Muniyo ne rushiyo ne guru
shishya mahima ka , kiya…gun…
gaan…hain
Sai ji ki charanon main.. jukti sakal
srushti, juke… bagwaan hain…
hoooo
Mahima hain apaar
Mahima hain apaar sat ki raah
woh dikayenge, mahima hain
apaar
Mahima hain apaar sat ki raah
woh dikayenge, Tuje gale se
lagayenge…
Thoda dhyan laga..
Thoda dhyan laga sai dode dode
aayenge, thoda dhyan laga
 

krishnam hridayam shiva ,shivam hridayam krishna

Sahasralinga (Kannada:) is a
pilgrimage place in the Sirsi Taluk in
the district of Uttara Kannada of
Karnataka state in India. It is in the
river Shalmala and is famous for
...
being the location where around a
thousand lingas which are carved on
the rocks in the river bank. In fact,
the name Sahasralinga means
thousand-lingas in Kannada.
See more
— with Bharat Kukreja and 4 others.
Sahasralinga (Kannada:) is a
pilgrimage place in the Sirsi Taluk in
the district of Uttara Kannada of
Karnataka state in India. It is in the
river Shalmala and is famous for
being the location where around a
thousand lingas which are carved on
the rocks in the river bank. In fact,
the name Sahasralinga means
thousand-lingas in Kannada.
 
adorable krishna,adoring the adorable animals :) 
hari hari bol !
 
Photo
 
Krishna's Mantra/ Krishna's Name sirf Shabdon ka Shringar nahi hai.... 
Yeh toh Rooh/Aatma ki Pukarr hai ki hey Prabhu hamein iss jeevan chakr se mukti de aur hamesha hamesha k liye apni Sharan mai Rakh le....
Zubaan/Tung dubara uchare Mantra k Bol toh shayad hamare ghar ki chaat/roof tak bhi nai pahunchnge, kintu hamari aatma/sache Mann se ki gyi Prayer KRISHNA TAK JARUR pahunch jayegii.... 
So, needs to chant his name from deep of the heart [ SRILA PRABHUPADA ]
_______________________________________________
_/\_ Hare Krishna Hare Krishna, Krishna Krishna Hare Hare 
 <3 <3 Hare Rama Hare Rama, Rama Rama Hare Hare _/\_
________________________________________________
Krishna's Mantra/ Krishna's Name sirf Shabdon ka Shringar nahi hai....
Yeh toh Rooh/Aatma ki Pukarr hai ki hey Prabhu hamein iss jeevan chakr se mukti de aur h...
amesha hamesha k liye apni Sharan mai Rakh le....
Zubaan/Tung dubara uchare Mantra k Bol toh shayad hamare ghar ki chaat/roof tak bhi nai pahunchnge, kintu hamari aatma/sache Mann se ki gyi Prayer KRISHNA TAK JARUR pahunch jayegii....
So, needs to chant his name from deep of the heart [ SRILA PRABHUPADA ]
_______________________________________________
_/\_ Hare Krishna Hare Krishna, Krishna Krishna Hare Hare
♥ ♥ Hare Rama Hare Rama, Rama Rama Hare Hare _/\_
________________________________________________
 
 

Friday, 18 January 2013

About our Village baratipura

My Village Baratipura, located in Krishnaraja pet talluk mandya district, karnataka
I was born here and grew up and did my preschoolstudies here.
From the beginning of my childhood days,ihad interest in mythology like,Ramayan, BhagawadGeetha, etc.
My father is a devotee of Laxmidevi and used to do pooja and abhishekam to GodessLalxmidevi,
so whenever there is questions risen in my mind regarding village history , rituals and festivals , cultural activities , and my village name, i always asked my village’s  Senior people . According to them our village Bhratipura was re named when the Laxmidevi temple was built in our village.
700 years backmy village name was Tripura pura,it was a land of so many transcended Brahmins, holy lakes and powerful system. There were12 lakes in the village in which had holy water and all temples deity's pooja and abhishekamwas taking place. Every morning around 4.30,  Ramakrishna and RamalingeshwaraMangalaaarati done and Ramanjaneyaaarti after they done other temple’spuja.
These holy Brahmins were powerful and very orthodox,disciplined in their work .They were so precise and perfect that this Tripurapura was on high flames for its festivalsat that time .As time gone by, villagers are bitten by their ego and they started interrupting to all punctual acts of temples and pooja .Brahmins made them understand but it was already late. People totally opposed them ,cheaters ,liars were born in the village and became rage in its own agenda .parties were being made on own caste systems in the village .As years gone by,  this holy swamiji'swere troubled and disrespected by the elder people of the village and strong peoples yet were doing poojavidhi perfectly. But it became mess, as the village festival approached villagers neglected their work on temples and Brahmins couldn't perform well on punctual activities of Gods. so they were deceased and cursed .
In the meantime, villagers became one part and they disrespected them. Once, it was a rainy season and that day rain god was angry, it was flood in village and thunders and storms,whole night the rain fell village,no one came out and this holy Brahmins tried so much to reach the temples. But because of the heavy rain and there was nobody to help them they were drown in floods and died one by one saving each other.

All Brahmin families gave their lives and sacrificed for god in one night. The only Brahmin saved who was performing late night pooja to Ramakrishna swami, he stayed back in the temple that night as the temple is in high place of the village, flood couldn't reach there. He performed morning pooja and opened the temple doorsand he was shocked to see that the families were dead, and no one helped them.
In the morning he was in mourn, requested and prayed to the villagers to help him perform final rights according to rituals, but no one cared his words. Rain was still flushingon,people stayed in temples were neglected, and dead bodies of his family members were kept more than a dayand finally got angry. He asked god that, after performingpooja well in the storm rain also, his family sacrificed their lives.  For their vidhi and poojas still god did not saved them and villagers stayed back why? What’s their fault? after all using his all power he cursed village that after this very day Tripurapura will loseits shine, and there will be never poojavidhi will happen perfectly, no Brahmin will come to this village, temples will become forgotten, no god will respected and the villagers who are helped by thief's cheaters, liars will always be with them, no matter how much they gain it will go in vain .They lose their charm, no one will be happy and peaceful. He cursed them given back the life to dead bodies to take them all with him .being a holy and graceful Brahmin they walked with him till place where a huge grace was saved for cow, animals of village he kept their bodies there and gave fire.
After the curse given to the village, villagers suffered from various type of diseases, and they understood what they have done. And finally they asked him to release them from the curse falling on his feet.
Finally he tol the villagers that, this curse was given using all his powers so it can't be reversed back. They have to suffer but, one day when time comes a holy grace, transcendental body a Jagad guru, holy Brahmin will come to the village due to efforts of saadu people. And from that day this village will reborn and reform. Till date it will be as it is ,and left the village.
Bharathipura is a small village in mandya district of KR Pet talluk ofkarnataka state. Located between Shravanabelagola and Krishnarajpet.

Maa jagadamba

MAHASIDDI KUNDLINI-3: Kundlini Shakti Jagrit hote hi sadhak ke bahy sharir per anayas hi Alokikta evam tej prakat ho jata hai, Sadahk Devtaao ki tarah dediptyman, pritibhashali ban jata hai,yeh sab ekmatr Kundlini shakti ka hi prabhav hai.
Yadi Kundlini Shakti poorn jagrit ho jaye to sadhak mein pakshiyo ki tarah aakash vichran,Door-drishti,Door-shravan shakti, lambe samay tak nirahari jeevan vayteet karne ki kshamta aadi visheshtaaye aa jati hain. Kundlini Jagran avastha mein sadhak ko doosre lok se aate huye shabd spasht roop se sunai dene lagte hain jo uske liye prerna sroat aur aane wale samay mein hone wali kisi ghatna ka poorvabhas karate hain, Inhe hi humare Dharam shastron me Aakash-vani kaha gya hai.
Jai Maa Jagdamba
MAHASIDDI KUNDLINI-3: Kundlini Shakti Jagrit hote hi sadhak ke bahy sharir per anayas hi Alokikta evam tej prakat ho jata hai, Sadahk Devtaao ki tarah dediptyman, pritibhashali ban jata hai,yeh sab ekmatr Kundlini shakti ka hi prabhav hai.
Yadi Kundlini Shakti poorn jagrit ho jaye to sadhak mein pakshiyo ki tarah aakash vichran,Door-drishti,Door-shravan shakti, lambe samay tak nirahari jeevan vayteet karne ki kshamta aadi visheshtaaye aa jati hain. Kundlini Jagran avastha mein sadhak ko doosre lok se aate huye shabd spasht roop se sunai dene lagte hain jo uske liye prerna sroat aur aane wale samay mein hone wali kisi ghatna ka poorvabhas karate hain, Inhe hi humare Dharam shastron me Aakash-vani kaha gya hai.
Jai Maa Jagdamba

Thursday, 17 January 2013

Surasa Subodhaa Vishwa Manojnyaa

bhakti - amruta - baratipura samsthana



ನ್ನಡ ಭಕ್ತಿ ಭಾವಾಮೃತ
ಆಡದೆ ಮಾಡುವವನು ರೂಢಿಯೊಳಗೆ ಉತ್ತಮನು
ಆಡಿ ಮಾಡುವವನು ಮಧ್ಯಮನು
ಆಡಿಯೂ ಮಾಡದವನು ಅಧಮನು ಅಧಮನು
................................


ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ
ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ



ಹೇಳಿ ಮಾಡುವ ನರನೊಬ್ಬ ನಡು ಮಧ್ಯಮನು
ಹೇಳದೇ ಮಾಡೋ ಪ್ರಭು ನೀನು ಪುರುಷೋತ್ತಮನು
ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ



ಹಗಲು ಇರುಳು ನಿನ್ನ ಸ್ಮರಣೆ ಮಾಡಿ ದಿನ ಕಳೆವ ಆಸೆ ಇದೆ ಅಯ್ಯಪ್ಪ
ಮಾಯಾ ಮೋಹ ತ್ಯಜಿಸಿಲ್ಲ
ಇಂದು ತೊರೆದು ಬಿಡು ನಾಳೆ ತೊರೆದು ಬಿಡು ಎಂದು ತೂಗುತಿದೆ ಅಯ್ಯಪ್ಪ
ಮನಸ್ಸೇ ಮಾತು ಕೇಳಿಲ್ಲ
ಆಡಿ ನಾನು ನಡೆದಿಲ್ಲ ನಡೆದು ನನ್ನ ಜಯಸಿಲ್ಲ ಸ್ವಾಮಿ ನೀನು ನುಡಿದಿಲ್ಲ
ನಿನ್ನೆ ಜಯಸಿ ನಡೆದೆಲ್ಲ
ಹೇಳಿ ಮಾಡದ ನರನೊಬ್ಬ ಕಡು ಅಧಮನು
ಹೇಳದೇ ಮಾಡಿದ ಪ್ರಭು ನೀನು ದೈವೋತ್ತಮನು
ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ



ಸಕಲ ವೇದಗಳ ಅಖಿಲ ಶಾಸ್ತ್ರಗಳ ನಿಖಿಲ ಭೋಧಗಳ ಅಯ್ಯಪ್ಪ
ನಾ ಕಲಿತು ಹಾಡೋ ಆಸೆ ಇದೆ
ನಾಳೆ ಮಾಡಲಿದೆ ವೇಳೆ ಸಾಲದಿದೆ ಎಂದು ಸಾಗುತ್ತಿದೆ ಅಯ್ಯಪ್ಪ
ಬಾಳು ಹಾಳು ಎನಿಸುತ್ತಿದೆ
ಆಡಿ ನಾನು ನಡೆದಿಲ್ಲ ನಡೆದು ನಿನ್ನ ತಿಳಿದಿಲ್ಲ
ಸ್ವಾಮಿ ನೀನು ನುಡಿದಿಲ್ಲ ಪಂಚಮ ವೇದ ಆಗಲ್ಲ
ಆಡಿ ಮಾಡದ ನರನೊಬ್ಬ ಕಡು ಅಧಮನು
ಆಡದೆ ಮಾಡಿದ ಪ್ರಭು ನೀನು ಸರ್ವೋತ್ತಮನು
ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ



ಬೆಳಕು ನೆರಳುಗಳ ನರಕ ನಾಕಗಳ ಬ್ರಹ್ಮ್ಮ ಗಂಟುಗಳ ಅಯ್ಯಪ್ಪ
ಮೂಲ ಕೇಳೋ ಆಸೆ ಇದೆ
ಅಣುವು ಗಾತ್ರದಲ್ಲಿ ತೃಣವು ಪಾತ್ರದಲ್ಲಿ ಬದುಕು ನಡುಗುತಿದೆ ಅಯ್ಯಪ್ಪ
ಎಲ್ಲ ನೀನೆ ಅನಿಸುತ್ತಿದೆ
ನನ್ನ ನಾಡಿ ನನದಲ್ಲ ಆಡಿ ಹಾಡು ನಿನ್ನದೆಲ್ಲ
ಸ್ವಾಮಿ ನೀನು ನುಡಿದಿಲ್ಲ ನಿನ್ನ ಬಿಟ್ಟು ಏನಿಲ್ಲ
ಆದಿ ಅರಿಯದ ನರನೊಬ್ಬ ಕಡು ಬಡವನು
ಆಡಿ ಹಾಡಿಸೋ ಪ್ರಭು ನೀನು ಜಗೊದೊತ್ತಮನು



ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ
ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ
ಹೇಳಿ ಮಾಡೋ ನರನೊಬ್ಬ ನಡು ಮಧ್ಯಮನು
ಹೇಳದೇ ಮಾಡುವ ಪ್ರಭು ನೀನು ಪುರುಷೋತ್ತಮನು



ದಿಟವಾಗಿ ಹೋಯಿತಯ್ಯ ಹಿರಿಯೋರ ಗಾದೆ ಮಾತು
ಹೇಳೋನು ಮಾಡಲಾರ ಮಾಡುವವನು ಹೇಳಲಾರ