Hare Krishna mantra

Hare Krishna mantra is recommended in Vedic literature for anyone seeking self-realization in the present age of quarrel and misunderstanding. Also known as the maha-mantra (great chant), it is made up of three Sanskrit names of the Supreme Being; "Hare," "Krishna," and "Rama:"


Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare

"Krishna" refers to the incomparable attractiveness of the Supreme Being, "Rama" indicates God as the source of all happiness, and "Hare" is a call to God's compassionate feminine aspect, Radharani. The mantra is often translated, "O Lord, O Energy of the Lord, please engage me in Your service."




Attentive chanting of this mantra frees one from anxiety, brings satisfaction to the self, enables one to experience their own spiritual nature, and delivers one ultimately to the supreme destination, or spiritual world. It is mentioned in some of the most ancient Puranas ("histories") and was popularized in the fifteenth century by Lord Chaitanya and spread worldwide by Srila Prabhupada in the late twentieth century.


As living spiritual souls we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. This illusion is called maya, or hard struggle for existence for winning over the stringent laws of material nature. This illusory struggle against the material nature can at once be stopped by revival of our Krishna consciousness.




Krishna consciousness is not an artificial imposition on the mind. This consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived and the process is recommended by authorities for this age. By practical experience also, we can perceive that by chanting this maha-mantra, or the great chanting for deliverance, one can at once feel transcendental ecstasy from the spiritual stratum.


When one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind and intelligence, one is situated on the transcendental plane. This chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare is directly enacted from the spiritual platform, surpassing all lower status of consciousness, namely sensual, mental, and intellectual.


There is no need of understanding the language of the mantra, nor is there any need of mental speculation, nor any intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and as such, anyone can take part in this transcendental sound vibration without any previous qualification and dance in ecstasy. We have seen it practically. Even a child can take part in the chanting, or even a dog can take part in it.


This chanting should be heard from the lips of a pure devotee of the Lord so that immediate effect can be achieved. As far as possible, chanting from the lips of a non-devotee should be avoided, as much as milk touched by the lips of a serpent causes poisonous effect.


The word Hara is a form of addressing the energy of the Lord. Both Krishna and Rama are forms of addressing directly the Lord and they mean, "the highest pleasure eternal." Hara is the supreme pleasure potency of the Lord. This potency, when addressed as Hare, helps us in reaching the Supreme Lord.


The material energy, called maya, is also one of the multi-potencies of the Lord, as much as we are also marginal potency of the Lord. The living entities are described as superior energy than matter. When the superior energy is in contact with the inferior energy, it becomes an incompatible situation. But when the supreme marginal potency is in contact with the spiritual potency, Hara, it becomes the happy, normal condition of the living entity.


The three words, namely Hara, Krishna, and Rama, are transcendental seeds of the maha-mantra, and the chanting is a spiritual call for the Lord and His internal energy Hara for giving protect the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother. Mother Hara helps the devotee achieve the grace of the Supreme Father, Hari or Krishna, and the Lord reveals Himself to the devotee who chants this mantra sincerely.

Therefore no other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the chanting of the maha-mantra.