Bharathipura Samsthana

Saturday, 30 November 2013

सद्गुरु अपनी संकल्प शक्तिसे कार्य करते हैं

Tanuja Thakur

Scroll down to read in English :
सद्गुरु अपनी संकल्प शक्तिसे कार्य करते हैं | सद्गुरुके संकल्पशक्तिके माध्यमसे योग्य शिष्यकी आध्यात्मिक प्रगति मात्र उनके मनमें आनेवाले एक विचारसे हो जाती है | यह संकल्प शक्ति ईश्वर-प्रदत्त होती है | साधक या शिष्य बिना देहधारी सद्गुरुके ७० प्रतिशत आध्यात्मिक स्तर भी नहीं प्राप्त कर सकता | इसका कारण है आध्यात्मिक यात्राके आरंभिक चरणमें अध्यात्मके मूलभूत सिद्धान्तोंका पालन कर प्रगति करना संभव है; परंतु एक स्तरके पश्चात आध्यात्मिक ज्ञान इतना सूक्ष्म हो जाता है कि साधक बडी सरलतासे छठी इंद्रियोंके माध्यमसे अनिष्ट शक्तियोंद्वारा दिशाहीन हो सकता है | अतः देहधारी, अति उच्च कोटिके उन्नत(अर्थात पूर्णत्त्व प्राप्त संत) ही हमारी आध्यात्मिक प्रगति करवाकर हमे संत पद तक पहुंचा सकते हैं | – परम पूज्य डॉ. जयंत बालाजी आठवले |
परम पूज्य डॉ. आठवले के गुरुकृपायोग ग्रंथसे उद्धृत
हिन्दीमें स्तरानुसार साधना जानने हेतु इस लिंकपर जाएँhttp://www.tanujathakur.com/2013/11/30/%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%B0%E0%A4%BE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A4%BE%E0%A4%B0-%E0%A4%B8%E0%A4%BE%E0%A4%A7%E0%A4%A8%E0%A4%BE-%E0%A4%9C%E0%A4%BE%E0%A4%A8-%E0%A4%B2%E0%A5%87%E0%A4%82/
Quotes from the Master)
Sadguru (spiritual master) always functions with the power of a resolve. With this gift from God, he spiritually lifts a deserving disciple just by a mere thought that his disciple should progress. A seeker / disciple of spiritual science cannot reach the spiritual level of 70% unless he has the Guru’s grace and is guided by the Guru in the human form. This is because in the earlier stages of our spiritual growth, we can progress just by following the basic laws of spiritual practice. However, after a certain stage, the spiritual knowledge becomes so fine and subtle that one can be easily misguided by negative energies (ghosts, demons, devils etc.) through the sixth sense. One needs a highly-evolved spiritual guide in the human form to pave the way for further spiritual progress towards Sainthood. – Param Pujya Dr. Jayant Balaji Athavale.
Excerpt from the holy text "path of Guru's grace" written by HH Dr. Athvale
to know about the concept of spiritual level go t this linkhttp://www.spiritualresearchfoundation.org/spiritual-level

Dharma Granth

ಆಧ್ಯಾತ್ಮಿಕ ಮಿತ್ರರೇ, ಮಲಗುವ ಮೊದಲು 10 ನಿಮಿಷ ನಾಮಸ್ಮರಣೆ ಮಾಡಿರಿ ಮತ್ತು ಉಪಾಸ್ಯದೇವತೆಗೆ, ‘ನಿನ್ನ ನಾಮಜಪದ ರಕ್ಷಣಾ-ಕವಚವು ನನ್ನ ಸುತ್ತಲೂ ಸತತವಾಗಿರಲಿ ಮತ್ತು ನಿದ್ರೆಯಲ್ಲಿಯೂ ನನ್ನ ನಾಮಜಪ ಅಖಂಡವಾಗಿ ನಡೆಯಲಿ’ ಎಂದು ಪ್ರಾರ್ಥನೆ ಮಾಡಿರಿ.

Wednesday, 27 November 2013

BHAGAVAN AND MONKEYS

Ramana Hridayam

BHAGAVAN AND MONKEYS

Between 1899 and 1922, Ramana was staying in the various caves of the Arunachala hill but mainly at Virupaksha and Skandasramam.
The hill abounded in monkeys. Ramana would refer to it as their kingdom and to humans as intruders. Even after he shifted to Ramanasramam on the southern slope of Arunachaia, his jungle hermitage was also the monkeys' home.

Ramana was very observant.His love of all life made him study the general behavior and attitude of the monkeys who were daily visitors in large numbers to Virupaksha Cave and Skandasramam. As a result he knew about their way of life, their sports, their system of government, their attitudes and priorities. Often two monkey groups would come to him to arbitrate and his decision would be readily accepted.

Generally monkeys are looked down upon and one refers to their restlessness and mischief when talking about the mind. The mind is referred to as a "monkey". However, Bhagavan would always talk about their strengths, as would be seen from his remarks, "I have known something about their organisation, kings, laws etc. Everything is so
perfect, so much intelligence behind it all." He would say.
"I even known that tapas is not unknown to monkeys. A monkey whom we used to call 'Mottaipaiyan' was once oppressed and ill-treated by a gang. He went away into the forest for a few days, did tapas, acquired strength and returned. When he came and sat on a bough and shook it, all the rest of the monkeys, who had previously ill-treated him and of whom he was previously afraid, were now quaking before him. Yes, I am clear that tapas is well known to monkeys."

Monday, 25 November 2013

Jai Maata Di

काली मंत्र
ॐ जयंती मंगला काली भद्रकाली कपालिनी
दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तुते।

नमो देव्यै महादेव्यै शिवायै सतंत नम: I
नम: प्रकृत्यै भद्रायै नियता: प्रणता: स्म ताम II
रौद्रायै नमो नित्यायै गौर्यै धात्रयै नमो नम : I
ज्योत्स्नायै चेन्दुरूपिणयै सुखायै सतंत नम: II
देवी को नमस्कार है , महादेवी शिवा को सर्वदा नमस्कार है I प्रकृति एवं भद्रi को प्रणाम है I
हमलोग नियम पूर्वक जगदम्बा को नमस्कार करते हैं I रौद्रा को नमस्कार है I नित्या, गौरी एवं धात्री को नमस्कार बारंबार नमस्कार है I ज्योत्सनामयी , चन्द्ररूपिणी एवं सुख्स्वरूपा देवी को सतत प्रणाम है I

Ramakrishna Paramhansa

[Post # 624]:

Swami Vijnanananda practised severe austerities fifteen hours a day for ten years while at the Brahmavadin Club. In 1910 he bought a house and a vacant plot across the road from it in the Muthiganj area of Allahabad. He turned the house into a Ramakrishna Monastery and built another house on the vacant plot for a charitable homeopathic dispensary.

Once the doctor of the charitable homeopathic dispensary resigned. This created a great difficulty for the swami. He could not find a doctor immediately, and he was very concerned for the indigent patients. He pondered: "Well, it is the Master's work; I shall give medicine chanting his name."

Swami Vijnanananda had no knowledge of medicine, nevertheless he started to go to the dispensary every morning. He gave homeopathic medicine to the patients without asking about their diseases or physical problems. When the female patients tried to tell him their physical problems, the swami said: "Don't talk about your disease. Take the medicine and go home." It was amazing: Every single drop of homeopathic medicine he gave cured each patient - not one had to return for a second dose. When this miraculous news spread, more patients began to appear every day. It became difficult to control the crowds.

Then the swami brought in a doctor from Varanasi and was relieved of the responsibility. The doctor checked the stock of medicine and discovered that even the nitric acid bottles were empty. Frightened and amazed, he said to the swami, "Maharaj, you have cleared even the nitric acid!" Vijnanananda simply said: "I have given medicine in the name of the Master and the patients got well. There is no credit for me; I did as he asked me to do."!

Maha Kala Bhairavashtami

ShivayaShiva

Maha Kala Bhairavashtami >>> www.fb.com/shivayashiva

Kalabhairava is the form of Lord Shiva who bestows upon us a very powerful protection from all the perils in life. “Kala” means black or time. “Bhairava” means the fearless one. Kalabhairava is depicted in the scriptures as the destroyer of all evil and negative forces. Kalabhairava is the Lord of Time. He takes care of the maintenance of the Dharma. He protects devotees and bestows upon them all great mystical powers. Kalabhairava is the deity of esoteric powers. He rules the nervous system in the human body, and so heals all the nervous disorders. The power and compassion of Kalabhairava is such that the dust of Kalabhairava’s feet itself can liberate people and bestow Enlightenment. Kalabhairava is the king of the city of Varanasi or Kashi – the city of Lord Shiva. The Kalabhairavashtakam written by the great incarnation Sri Shankaracharya describes Kalabhairava as the bestower of fame and all the worldly pleasures as well as the Divine bliss.

In Shiva temples, Kalabhairava is installed near the entrance of the temple, for He is the Kshetra Palaka – the protector of the energy field

Kalabhairavashtami is the day when Lord Shiva took the form of Kalabhairava. Or in other words,Kalabhairavastami is the day of advent of Lord Kalabhairava. On this day, Lord Kalabhairava makes His presence intense wherever He is worshiped. On this day, Kalabhairava removes all the sufferings of the devotees and grants whatever boons they ask. Offering worship to the Lord of Time – Kalabhairava – tunes our system to be receptive to the healing energy that He is intensely radiating.

OM NAMAH SHIVAY

This mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara means giver of blessings: (sana = blessings, Kara = the Giver). Trayambaka is the three eyed one, where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the cycle of death and rebirth.

Om Namastestu Bhagavan
Visvesaraya Mahadevaya
Trayambakaya Tripurantakaya
Trikagni - Kalaya
Kalagni - Rudraya Nil - Kanthaya Mrityunjaya
Sarvesvaraya Sadadhivaya
Sriman Mahadevaya Namah.
Meaning:
Om. I bow down to Lord Shiva, who is the creator and protector of the universe, who is the greatest among Gods, who has three eyes, who is the annihilator of all the three worlds, one whose throat is blue, who is the conqueror of death, who is the Lord of all, who is propitious who is possessed of all marks of greatness and who is the greatest among Gods. To him my prostration.

Sunday, 24 November 2013

हे पृथ्वी माँ

Tanuja Thakur

Scroll down to read in English
सुबह उठने के पश्चात ( यदि संभव हो तो सूर्योदय के पहले उठें ) और बिछावन त्यागने से पूर्व एवं भूमिमें चरण स्पर्श हो उससे पूर्व इन प्रार्थनाओं को अपनी दिनचर्या का भाग बनाएँ !
सर्व प्रथम अपने दोनों हाथों को अपने नेत्र के समक्ष रखकर यह प्रार्थना करना चाहिए !
कराग्रे वसते लक्ष्मीः करमध्ये सरस्वति |
करमूले तु गोविन्दः प्रभाते करदर्शनम् ||
अर्थ : हाथके अग्रभाग में लक्ष्मी का वास है । हस्तके मध्य में सरस्वती का वास है, और हस्तके मूल में गोविंद भगवान का वास है | अतः सुबह सुबह प्रथम अपने हस्त का दर्शन करना चाहिये |
तत्पश्चात भूमि को हाथ से स्पर्श कर भूमि प्रार्थना इस प्रकार करें |
समुद्रवसने देवि पर्वतस्तनमण्डले ।
विष्णुपत्नि नमस्तुभ्यं पादस्पर्शं क्षमस्वमे ॥
हे पृथ्वी माँ आप विष्णु पत्नी हैं, समुद्र आपके वस्त्र हैं और पर्वत आपके वक्षस्थल हैं, मैं आपको वंदन करता हूँ और चलते समय मेरे चरणों के स्पर्श आपको होंगे कृपया मेरी इस धृष्टता को क्षमा करें !
Try to do these two prayers after getting up in the morning (preferably before sunrise ) . First open your palm and mediate on it by saying the first verse and then and before letting the feet touch the ground , recite the second verse in the form of prayer to Mother earth by touching the ground with your hand .

1. कराग्रे वसते लक्ष्मीः करमध्ये सरस्वति |
करमूले तु गोविन्दः प्रभाते करदर्शनम् ||
karagre wasate laxmih , karmadhye saraswati
karmoole tu govindah prabhate kar darshanam

Meaning : Goddess Lakshmii dwells at the beginning of the hand.
In the center of the palm resides Sarasvati, the Goddess
of wisdom. At the base of the palm is Govinda, the
Lord of the universe. Hence, one should look and meditate on
the hand early in the morning immediately after rising.

2. समुद्रवसने देवि पर्वतस्तनमण्डले ।
विष्णुपत्नि नमस्तुभ्यं पादस्पर्शं क्षमस्वमे ॥
Samudra-Vasane Devi Parvat-Stana-Manddale |
Vishnu-Patni Namastubhyam Paada-sparsham Kshama-Svame ||

Meaning: (O Mother Earth) The Devi Who is having Ocean as Her Garments and Mountains as Her Bosom, Who is the Consort of Sri Vishnu, I Bow to You; Please Forgive Us for Touching You with Our Feet.

Friday, 22 November 2013

SAI Sharnam

•♥• ★★ •♥• ░O░M░ ★ ░S░A░I░ ★ ░R░A░M░ •♥• ★★ •♥•

Sai Baba of Shirdi Says:

“The giver gives, but really he is sowing the seed for later:
the gift of a rich harvest.”

!!★!! •♥• Sai Blessings To All !!★!! Om Sai Ram •♥• !!★!!

Meditation Masters

“Life is this simple: we are living in a world that is absolutely transparent and the divine is shining through it all the time. This is not just a nice story or a fable, it is true.”

~ Thomas Merton

Jai Maata Di added a new photo.

OM NAMAH SHIVAY chandrashekharAShTakam - ॥ चन्द्रशेखराष्टकम ॥

OM NAMAH SHIVAY

chandrashekharAShTakam - ॥ चन्द्रशेखराष्टकम ॥

चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर पाहिमाम.ह ।
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ १॥

रत्नसानुशरासनं रजतादिशृण्‍गनिकेतनं
सिञ्जिनीकृतपन्नगेश्वरमच्युताननसायकम.ह ।
क्शिप्रदघपुरत्रयं त्रिदिवालयैभिवन्दितं
चन्द्रशेखरमाश्रये मम किं करिश्ह्यति वै यमः ॥ २॥

पञ्चपादपपुश्ह्पगन्धपदाम्बुजदूयशोभितं
भाललोचनजातपावकदग्धमन्मथविग्रह.म ।
भस्मदिग्धकलेवरं भवनाशनं भवमव्ययं
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ ३॥

मत्त्वारणमुख्यचर्मकृतोत्तरीमनोहरं
पण्‍कजासनपद्मलोचनपुजिताण्‍घ्रिसरोरुहम.ह ।
देवसिन्धुतरण्‍गसीकर सिक्तशुभ्रजटाधरं
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ ४॥

यक्शराजसखं भगाक्शहरं भुजण्‍गविभूश्हणं
शैलराजसुता परिश्ह्कृत चारुवामकलेवरम.ह ।
क्श्वेडनीलगलं परश्वधधारिणं मृगधारिणं
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ ५॥

कुण्डलीकृतकुण्डलेश्वरकुण्डलं वृश्हवाहनं
नारदादिमुनीश्वरस्तुतवैभवं भुवनेश्वरम.ह ।
अन्धकान्धकामा श्रिता मरपादपं शमनान्तकं
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ ६॥

भश्हजं भवरोगिणामखिलापदामपहारिणं
दक्शयघ्य़र्विनाशनं त्रिगुणात्मकं त्रिविलोचनम.ह ।
भुक्तिमुक्तफलप्रदं सकलाघसण्‍घनिवर्हनं
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ ७॥

भक्त वत्सलमचिञ्तं निधिमक्शयं हरिदम्वरं
सर्वभूतपतिं परात्पर प्रमेयमनुत्तमम.ह ।
सोमवारिज भूहुताशनसोमपानिलखाकृतिं
चन्द्रशेखर चन्द्रशेखर चन्द्रशेखर रक्शमाम.ह ॥ ८॥

विश्वसृश्ह्टिविधालिनं पुनरेव पालनतत्परं
संहरन्तमपि प्रपञ्चम शेश्हलोकनिवासिनम.ह ।
क्रिडयन्तमहर्निशं गणनाथयूथ समन्वितं
चन्द्रशेखर चन्द्रशेकर चन्द्रशेकर रक्शमाम.ह ॥ ९॥

मृत्युभीतमृकण्डसूनुकृतस्तव शिव सन्निधौ
यत्र कुत्र च पठेन्नहि तस्य मृत्युभयं भवेत.ह ।
पूर्णमायुररोगितामखिलाथ सम्पदमादरं
चन्द्रशेखर एव तस्य ददाति मुक्तिमयत्नतः ॥ १०॥

॥। इति चन्द्रशेखराश्ह्टकम.ह॥

श्री गणेश चालीसा

श्रीराम राम राम राम

श्री गणेश चालीसा

|| दोहा ||

जय गणपति सदगुणसदन, कविवर बदन कृपाल।
विघ्न हरण मंगल करण, जय जय गिरिजालाल॥

|| चौपाई ||

जय जय जय गणपति गणराजू। मंगल भरण करण शुभ काजू॥१

जय गजबदन सदन सुखदाता। विश्व विनायक बुद्घि विधाता॥२

वक्र तुण्ड शुचि शुण्ड सुहावन। तिलक त्रिपुण्ड भाल मन भावन॥३

राजत मणि मुक्तन उर माला। स्वर्ण मुकुट शिर नयन विशाला॥४

पुस्तक पाणि कुठार त्रिशूलं। मोदक भोग सुगन्धित फूलं॥५

सुन्दर पीताम्बर तन साजित। चरण पादुका मुनि मन राजित॥६

धनि शिवसुवन षडानन भ्राता। गौरी ललन विश्व-विख्याता॥७

ऋद्घि-सिद्घि तव चंवर सुधारे। मूषक वाहन सोहत द्घारे॥८

कहौ जन्म शुभ-कथा तुम्हारी। अति शुचि पावन मंगलकारी॥९

एक समय गिरिराज कुमारी। पुत्र हेतु तप कीन्हो भारी।१०

भयो यज्ञ जब पूर्ण अनूपा। तब पहुंच्यो तुम धरि द्घिज रुपा॥११

अतिथि जानि कै गौरि सुखारी। बहुविधि सेवा करी तुम्हारी॥१२

अति प्रसन्न है तुम वर दीन्हा। मातु पुत्र हित जो तप कीन्हा॥१३

मिलहि पुत्र तुहि, बुद्घि विशाला। बिना गर्भ धारण, यहि काला॥१४

गणनायक, गुण ज्ञान निधाना। पूजित प्रथम, रुप भगवाना॥१५

अस कहि अन्तर्धान रुप है। पलना पर बालक स्वरुप है॥१६

बनि शिशु, रुदन जबहिं तुम ठाना। लखि मुख सुख नहिं गौरि समाना॥१७

सकल मगन, सुखमंगल गावहिं। नभ ते सुरन, सुमन वर्षावहिं॥१८

शम्भु, उमा, बहु दान लुटावहिं। सुर मुनिजन, सुत देखन आवहिं॥१९

लखि अति आनन्द मंगल साजा। देखन भी आये शनि राजा॥२०

निज अवगुण गुनि शनि मन माहीं। बालक, देखन चाहत नाहीं॥२१

गिरिजा कछु मन भेद बढ़ायो। उत्सव मोर, न शनि तुहि भायो॥२२

कहन लगे शनि, मन सकुचाई। का करिहौ, शिशु मोहि दिखाई॥२३

नहिं विश्वास, उमा उर भयऊ। शनि सों बालक देखन कहाऊ॥२४

पडतहिं, शनि दृग कोण प्रकाशा। बोलक सिर उड़ि गयो अकाशा॥२५

गिरिजा गिरीं विकल है धरणी। सो दुख दशा गयो नहीं वरणी॥२६

हाहाकार मच्यो कैलाशा। शनि कीन्हो लखि सुत को नाशा॥२७

तुरत गरुड़ चढ़ि विष्णु सिधायो। काटि चक्र सो गज शिर लाये॥२८

बालक के धड़ ऊपर धारयो। प्राण, मन्त्र पढ़ि शंकर डारयो॥२९

नाम गणेश शम्भु तब कीन्हे। प्रथम पूज्य बुद्घि निधि, वन दीन्हे॥३०

बुद्घि परीक्षा जब शिव कीन्हा। पृथ्वी कर प्रदक्षिणा लीन्हा॥३१

चले षडानन, भरमि भुलाई। रचे बैठ तुम बुद्घि उपाई॥३२

धनि गणेश कहि शिव हिय हरषे। नभ ते सुरन सुमन बहु बरसे॥३३

चरण मातु-पितु के धर लीन्हें। तिनके सात प्रदक्षिण कीन्हें॥३४

तुम्हरी महिमा बुद्घि बड़ाई। शेष सहसमुख सके न गाई॥३५

मैं मतिहीन मलीन दुखारी। करहुं कौन विधि विनय तुम्हारी॥३६

भजत रामसुन्दर प्रभुदासा। जग प्रयाग, ककरा, दर्वासा॥३७

अब प्रभु दया दीन पर कीजै। अपनी भक्ति शक्ति कछु दीजै॥३८

श्री गणेश यह चालीसा, पाठ करै कर ध्यान।३९

नित नव मंगल गृह बसै, लहे जगत सन्मान॥४०

|| दोहा ||

सम्वत अपन सहस्त्र दश, ऋषि पंचमी दिनेश।
पूरण चालीसा भयो, मंगल मूर्ति गणेश॥

|| इति श्री गणेश चालीसा समाप्त ||